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Early Islamic Spain: The History of Ibn al-Qutiyah (Culture and Civilization in the Middle East) PDF

193 Pages·2009·1.16 MB·English
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Early Islamic Spain This book is the first published English-language translation of the signi- ficant History of Islamic Spain by Ibn al-Qu¯tı¯ya (d. Cordova 367 / 977). ˙ Including extensive notes and comments, a genealogical table and relevant maps, the text is preceded by a study of the author and his work, and is the only serious examination of the unique manuscript since Pascual de Gayangos’ edition in 1868. Ibn al-Qu¯tı¯ya’s work is one of the significant and earliest histories of ˙ Muslim Spain and an important source for scholars. Although like most Muslims of al-Andalus in this period, Ibn al-Qu¯tı¯ya was of European origin, ˙ he was a loyal servant of the Iberian Umayyads, and taught Arabic, traditions (hadı¯th) and history in the Great Mosque of Cordova. Written at ˙ the height of the Umayyad Caliphate of Muslim Spain and Portugal (al- Andalus), the History describes the first 250 years of Muslim rule in the peninsula. The text, first fully translated into Spanish in 1926, deals with all aspects of life, and includes accounts of Christians, Jews and Muslim con- verts. Aside from the intrigues of the ruling classes, it also speaks of the lives of lesser inhabitants: servants, minor officials, poets, judges, concubines and physicians. This book will be of great interest to scholars and students of the history of Spain and Portugal, Islamic history, and Mediaeval European history. David James was Special Lecturer in Arabic Studies at University College Dublin, where he also taught a course on Islamic Spain. He is the author of Manuscripts of the Holy Qur(cid:1)a¯n from the Mamlu¯k Era and has lived and worked in Andalucia for the last ten years. Culture and Civilization in the Middle East General Editor: Ian Richard Netton Professor of Islamic Studies, University of Exeter This series studies the Middle East through the twin foci of its diverse cul- tures and civilisations. Comprising original monographs as well as scholarly surveys, it covers topics in the fields of Middle Eastern literature, archaeology, law, history, philosophy, science, folklore, art, architecture and language. While there is a plurality of views, the series presents serious scholarship in a lucid and stimulating fashion. Previously published by Curzon The Formation of Hanbalism Piety into power The Origins of Islamic Law Nimrod Hurvitz The Qur(cid:1)an, the Muwatta(cid:1) and Madinan Amal Arabic Literature Yasin Dutton An overview Pierre Cachia A Jewish Archive from Old Cairo The history of Cambridge University’s Structure and Meaning in Medieval Genizah Collection Arabic and Persian Lyric Poetry Stefan Reif Orient pearls The Formative Period of Twelver Shi(cid:1)ism Julie Scott Meisami Hadith as discourse between Qum and Muslims and Christians in Norman Sicily Baghdad Arabic-Speakers and the end of Islam Andrew J. Newman Alexander Metcalfe Qur(cid:1)an Translation Modern Arab Historiography Discourse, texture and exegesis Historical discourse and the Hussein Abdul-Raof nation-state Christians in Al-Andalus 711–1000 Youssef Choueiri Ann Rosemary Christys The Philosophical Poetics of Alfarabi, Folklore and Folklife in the United Arab Avicenna and Averroes Emirates The Aristotelian reception Sayyid Hamid Hurriez Salim Kemal Published by Routledge Space and Muslim Urban Life At the limits of the Labyrinth of Fez The Epistemology of Ibn Khaldun Simon O’Meara Zaid Ahmad Islam Science The Hanbali School of Law and Ibn The intellectual career of Nizam al-Din Taymiyyah al-Nizaburi Conflict or conciliation Robert G. Morrison Abdul Hakim I Al-Matroudi Ibn (cid:2)Arabî – Time and Cosmology Arabic Rhetoric Mohamed Haj Yousef A pragmatic analysis Hussein Abdul-Raof The Status of Women in Islamic Law and Society Arab Representations of the Occident East-West encounters in Arabic fiction Annotated translation of al-T.a¯hir al- Hadda¯d’s Imra(cid:1)tuna¯ fi (cid:2)l-sharı¯ca wa Rasheed El-Enany (cid:1)l˙-mujtamac, with an introduction God and Humans in Islamic Thought Ronak Husni and Daniel L. Newman Abd al-Jabba¯r, Ibn Sı¯na¯ and al-Ghaza¯lı¯ Islam and the Baha(cid:1)i Faith Maha Elkaisy-Friemuth A comparative study of Muhammad Original Islam (cid:2)Abduh and (cid:2)Abdul-Baha (cid:2)Abbas Malik and the madhhab of Madina Oliver Scharbrodt Yasin Dutton Comte de Gobineau and Orientalism Al-Ghazali and the Qur(cid:1)an Selected eastern writings One book, many meanings Translated by Daniel O’Donoghue Martin Whittingham Edited by Geoffrey Nash Birth of The Prophet Muhammad Early Islamic Spain Devotional piety in Sunni Islam The History of Ibn al-Qu¯tı¯ya ˙ Marion Holmes Katz David James Early Islamic Spain The History of Ibn al-Qu¯tı¯ya ˙ A study of the unique Arabic manuscript in the Bibliothèque Nationale de France, Paris, with a translation, notes and comments David James First published 2009 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN Simultaneously published in the USA and Canada by Routledge 270 Madison Avenue, New York, NY 10016 Routledge is an imprint of the Taylor & Francis Group, an informa business This edition published in the Taylor & Francis e-Library, 2009. To purchase your own copy of this or any of Taylor & Francis or Routledge’s collection of thousands of eBooks please go to www.eBookstore.tandf.co.uk. © 2009 David James All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Library of Congress Cataloging-in-Publication Data Ibn al-Qu¯tı¯ya, Muhammad ibn (cid:2)Umar, d. 977 [Tarikh ift˙itah al-A˙ndalus. English] Early Islamic Spain : the history of Ibn al-Qu¯tı¯ya / David James [editor] ˙ p. cm.—(Culture and civilisation in the Middle East ; 15) Includes bibliographical references and index. 1. Spain—History—711–1516. 2. Muslims—Spain—History. I. James, David Lewis. II. Title. DP101.I2513 2009 946′.02—dc22 2008033992 ISBN 0-203-88267-9 Master e-book ISBN ISBN 13: 978–0–415–47552–5 (hbk) ISBN 13: 978–0–203–88267–2 (ebk) ISBN 10: 0–415–47552–X (hbk) ISBN 10: 0–203–88267–9 (ebk) Contents Acknowledgments ix List of maps and illustrations xiii Explanatory note xvii Introduction: The History of the History 1 Translation: The History of Ibn al-Qu¯tı¯ya (d. 367/977) 47 ˙ 1 T.a¯riq ibn Zı¯ya¯d invades al-Andalus 49 2 Al-Andalus under the Governors of the Damascus Caliphate (92–136/711–756) 59 3 The Arrival of (cid:2)Abd al-Rahma¯n ibn Mu(cid:2)a¯wı¯ya and his Reign as˙ Emir (138–172/756–788) 67 4 The Reign of the Emir Hisha¯m (172–180/788–796) 82 5 The Reign of the Emir al-Hakam ˙ (180–206/796–822) 86 6 The Reign of the Emir (cid:2)Abd al-Rahma¯n II ˙ (796–238/822–852) 97 7 The Reign of the Emir Muhammad ˙ (238–273/852–886) 109 8 The Reign of the Emir al-Mundhir (273–275/886–888) 130 viii Early Islamic Spain 9 The Reign of the Emir (cid:2)Abdalla¯h (275–300/888–912) 133 10 The Reign of the Emir/Caliph (cid:2)Abdal-Rahma¯n III ˙ (300–350/912–961) 140 Appendices 143 Appendixi: The location of the symbol ha¯(cid:1) in the text of the History 143 Appendixii: The Banu¯ (cid:1)l-Qu¯tı¯ya, circa. 107–429/725–1037 ˙ and other descendants of Sa¯ra al-Qu¯tı¯ya 145 Appendixiii: The fira¯sh, carpet-of-office or ˙ throne-of-office (?) for officials of the Umayyad Emirate 147 Appendixiv: Al-Mushaf alladhı¯ yunsab ila¯ (cid:2)Uthma˙¯˙n ibn (cid:2)Affa¯n, the copy of the Qur(cid:1)a¯n of (cid:2)Uthma¯n ibn (cid:2)Affa¯n in the Great Mosque of Cordova 148 Appendixv: The location of Sakhrat Jawdha¯rish, ˙ west of Bobastro 150 Appendixvi: The identity of Abu¯(cid:1)l-Fadl ibn ˙ Muh(ammad) ... al-Wazza¯n 151 ˙ Bibliography 154 Index 165 Acknowledgments My first encounter with the History of Ibn al-Qu¯tı¯ya was as a young teacher ˙ in Omdurman in the mid-1960s when I bought the 1957 Beirut version of the text edited by (cid:2)Abdalla¯h Anı¯s al-T.abba¯(cid:2) in a Khartoum bookshop. Although I did not realise at the time, it was the beginning of a life-long interest in Islamic Spain. When I became Special Lecturer in Arabic Studies at University College, Dublin, some years later, the Department of Mediaeval History asked me if I would be interested in offering a course on Islamic Spain; a course that I later adapted for the students of Arabic in the Depart- ment of Semitic Languages, later re-named Near Eastern Studies. I then read the History of Ibn al-Qu¯tı¯ya with the final year students as a set book. ˙ As there was no English translation of the text at the time, the idea of producing one was always in my mind. But I did not get down to the task until several years ago, after going to live in Ronda in 1997 and being inspired by living in a town which for centuries had been part of al-Andalus. At the time, I was not aware of J.M. Nichols’s unpublished 1975 English translation of the text. Nichols’s translation was a doctoral thesis for the University of North Carolina and was based on al-T.abba¯(cid:2)’s 1957 edition, and that of Gayangos/Ribera, 1868/1926. Although accessible it was never formally published. It is a perfectly good piece of work, with an excellent introduction, and I have referred to it on numerous occasions in the pre- paration of my own version. Since the edition of al-T.abba¯(cid:2) there has been another one, by Ibra¯hı¯m al-Abya¯rı¯, published in Cairo and Beirut in 1982, which gives some new suggestions for the readings of certain parts of the text. But I have used all the printed editions from that of Cherbonneau, 1853–1856 onwards, and compared them with the unique manuscript in the Bibliothèque Nationale de France, Paris. After the 1868 edition of the entire text published in Madrid by Gayangos, later editors seemed to have referred only to that, or the copy made by the Spanish nineteenth-century scholar, Eduardo Saavedra, now in the Biblioteca Nacional, Madrid, rather than the original manuscript in Paris. All the twentieth-century editions contain certain errors due to mis-readings of the Paris text, and some parts of that text have been accidentally omitted. Furthermore, none of the editors mentions the unusual way in which the text

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