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Dreaming Yourself Awake: Lucid Dreaming and Tibetan Dream Yoga for Insight and Transformation PDF

194 Pages·2012·4.83 MB·English
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Lucid Dreaming and Tibetan Dream Yoga for Insight and Transformation D r e a m i n g Y o u r s e l f A W A K E D R E A M I N G YOURSELF AWAKE Lucid Dreaming and Tibetan Dream Yoga for Insight and Transformation B. A la n W a lla c e Shambhala Publications, Inc. Horticultural Hall 300 Massachusetts Avenue Boston, Massachusetts 02115 www.shambhala.com © 2012 by B. Alan Wallace All rights reserved. No part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher. 9 8 7 6 5 4 3 2 1 First Edition Printed in the United States of America ®This edition is printed on acid-free paper that meets the American National Standards Institute Z39.48 Standard. OThis book is printed on 30% postconsumer recycled paper. For more information please visit www.shambhala.com. Distributed in the United States by Random House, Inc., and in Canada by Random House of Canada Ltd Designed by James D. Skatges Library of Congress Cataloging -in -Publication Data Wallace, B. Alan. Dreaming yourself awake: lucid dreaming and Tibetan dream yoga for insight and transformation / B. Alan Wallace; edited by Brian Hodel. —First edition. Pages cm Includes bibliographical references and index. isbn 978-1-59030-957-5 (pbk.: alk. paper) 1. Lucid dreams. 2. Yoga—Tantric Buddhism. I. Hodel, Brian, editor. II. Title. BF1099.L82W35 2012 154.6'3— dc23 2011046575 Contents Introduction ix part one : Lucid Dreaming î. Meditative Quiescence: Laying the Groundwork for Lucidity 1 2. The Theory of Lucid Dreaming 19 3. The Practice of Lucid Dreaming 35 4. Proficiency in Lucid Dreaming 53 part two : Dream Yoga 5. The Universe of Dream Yoga 67 6. The Daytime Practices of Dream Yoga 79 7. Nighttime Dream Yoga 95 part three : Bringing It All Together 8. Putting Your Dreams to Work 115 9. Individualized Practice and Infrequently Asked Questions 123 to. Dreaming Yourself Awake : A Wider Perspective 135 Notes 151 Glossary 159 Selected Bibliography 165 Index 167 Dreaming Yourself Awake Introduction In all the great spiritual traditions where meditation plays an important role, the watchword is “Awaken!” This call is echoed in the Western science of psychology. The implication is that throughout our lives weve been asleep—in essence, dreaming. Of course if we sleepwalk through life we will invariably stub our toes on unseen realities. Given life’s uncertainties, we need to be as awake as possible to its opportunities and dangers. Dreaming Yourself Awake is directed as much to our awakening from life- as-a-dream as it is to our becoming lucidly aware as we dream at night. Both situations, and our awakening within them, are inti­ mately connected. Such an awakening brings with it the clarity and freedom that form the basis for genuine happiness. How are spiritual awakening and lucid dreaming connected? In both cases you are poignantly aware of the unfolding of your experiences in the present moment. You are not carried away by distractive thoughts and emotions. You can observe their ap­ pearance, continuity, transformation, and fading with perfect clarity. Like a chess grand master, your mind is fully focused— sure and unclouded. Such clarity is a gateway to inner freedom. Awake to the potential of every situation, you become the mas­ ter of your destiny. Dream practice can heighten creativity, solve problems, heal emotions, or provide scintillating inner theater— the ultimate in entertainment. It can also be a valuable aid to the attainment of spiritual awakening. X INTRODUCTION What is it like to be lucidly aware that you are dreaming? The seventeenth-century English philosopher and physician Sir Thomas Browne, who could witness and control his dreams like a movie director, said, “In one dream I can compose a whole Comedy, behold the action, apprehend the jests and laugh my self awake. . . .” Another seventeenth-century Englishman, Samuel Pepys, described the erotic potential of lucid dreaming: “I had my Lady Castlemayne in my arms and was admitted to use all the dalliance I desired with her, and then dreamt that this could not be awake, but that it was only a dream.” The anthro- pologist-shaman and best-selling author Carlos Casteneda was instructed by his teacher to look at his hands while dreaming. When he first accomplished this he found himself in a surreal and forbidding landscape. Casteneda claimed he mastered the “art of dreaming” to the point that he could visit other worlds. Dreaming Yourself Awake integrates the two most effective approaches to dream practice—lucid dreaming, as developed and enhanced by the science of psychology, and the dream yoga of Tibetan Buddhism. Together they will bring you to a life- changing awakening. Lucid D reaming Lucid dreaming is simply being conscious that you are dream­ ing. Many people, especially in childhood, have had lucid dreams and have described them. Often in lucid dreaming there is a sense of exhilaration on discovering you are dreaming right now—an excitement so intense that it may cause you to awaken. If you are able to maintain both the dream and your awareness of it, there comes a great sense of freedom. Knowing that the dream images are insubstantial, you can walk through dreamed walls or escape the law of gravity, flying over vivid, imagined landscapes. With training you can shape the dream environ­ ment according to your wishes. Small things can be made large, large objects shrunk at will. The only limit is your imagination.

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