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Dramas, Fields, and Metaphors: Symbolic Action in Human Society PDF

316 Pages·1975·46.235 MB·English
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Dramas, Fields, and Metaphors Symbolic Action Human in Society Victor Turner m Series Editor: VICTOR TURNER J/UqeASA^/tLfServvJtubUy DRAMAS, FIELDS, AND METAPHORS Symbolic Action in Human Society SYMBOL, MYTH, AND RITUAL SERIES General Editor: Victor Turner Raymond Firth, Symbols: Public andPrivate* Eva Hunt, The Transformation oftheHummingbird: CulturalRoots ofa Zina- cantecan MythicalPoem BennettaJules-Rosette,AfricanApostles:RitualandConversionintheChurchof John Maranke Sally Falk Moore and Barbara G. Myerhoff, eds., Symbol and Politics in CommunalIdeology: Cases and Questions* BarbaraG. Myerhoff,PeyoteHunt: TheSacredJourneyoftheHuicholIndians* Victor Turner, Dramas, Fields, and Metaphors: Symbolic Action in Human Society* Victor Turner, Revelation andDivination in Ndembu Ritual* Victor Turner, The Ritual Process: Structure andAnti-Structure* Roy Wagner, Lethal Speech: DaribiMyth as Symbolic Obviation Available in a Cornell Paperbacks edition. DRAMAS, FIELDS, AND METAPHORS Symbolic Action Human Society in VICTOR TURNER Cornell University Press ITHACA AND LONDON Copyright © 1974 uvCornell University All rights reserved. Except for brief quotations in a review, this book, or parts thereof, must not be reproduced in any form without permission in writingfromthepublisher. ForinformationaddressCornell University Press, 124 Roberts Place, Ithaca, New York 14850. First published 1974 D> Cornell University Press. Firstprinting, CornellPaperbacks, 1975. Fifthprinting 1987. International Standard Book Number0-8014-9151-7 LibraryofCongressCatalogCard Number 73-16968 Printed in the United StatesofAmerica The paper in this book is acid-free and meets the guidelines for permanence and durabilityoftheCommitteeon ProductionGuidelines for Book Longevity oftheCouncilon Library Resources. TO ALEX AND RORY Foreword Recently both the research and theoretical concerns of many anthropologists have once again been directed toward the role — of symbols religious, mythic, esthetic, political, and even eco- — nomic in social and cultural processes. Whether this revival is a belated response to developmentsin other disciplines (psychology, ethology, philosophy, linguistics, to name only a few), or whether it reflects a return to a central concern after a period of neglect, is difficult to say. In recent field studies, anthropologists have been collecting myths and rituals in the context of social action, and improvements in anthropological field technique have produced data that are richer and more refined than heretofore; these new data have probably challenged theoreticians to provide more ade- quate explanatory frames. Whatever may have been the causes, there is no denying a renewed curiosity about the nature of the connections between culture, cognition, and perception, as these connections are revealed in symbolic forms. Although excellent individual monographs and articles in sym- bolic anthropology or comparative symbology have recently ap- peared, a common focus or forum that can be provided by a topically organized series of books has not been available. The present series is intended to fill this lacuna. It is designed to include not only field monographs and theoretical and comparative studies by anthropologists, but also work by scholars in other disciplines, both scientific and humanistic. The appearance of studies in such a forum encourages emulation, and emulation can produce fruitful new theories. It is therefore our hope that the series will serve as a house of many mansions, providing hospitality for the prac- titioners of any discipline that has a serious and creative concern 8 Foreword with comparative symbology. Too often, disciplines are sealed off, in sterile pedantry, from significant intellectual influences. Nevertheless, our primary aim is to bring to public attention works on ritual and myth written by anthropologists, and our readers will find a variety of strictly anthropological approaches ranging from formal analyses ofsystems of symbols to empathetic accounts of divinatory and initiatoryrituals. VictorTurner University ofChicago

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