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Bloom’s Modern Critical Interpretations The Adventures of Great Expectations Portnoy’s Complaint Huckleberry Finn The Great Gatsby A Portrait of the Artist The Age of Innocence Gulliver’s Travels as a Young Man Alice’s Adventures in The Handmaid’s Tale Pride and Prejudice Wonderland Heart of Darkness Ragtime All Quiet on the I Know Why the The Red Badge of Western Front Caged Bird Sings Courage As You Like It The Iliad The Rime of the The Ballad of the Sad Jane Eyre Ancient Mariner Café The Joy Luck Club The Rubáiyát of Omar Beowulf The Jungle Khayyám Black Boy Lord of the Flies The Scarlet Letter The Bluest Eye The Lord of the Rings Silas Marner The Canterbury Tales Love in the Time of Song of Solomon Cat on a Hot Tin Roof Cholera The Sound and the The Catcher in the Rye The Man Without Fury Catch-22 Qualities The Stranger The Chronicles of The Metamorphosis A Streetcar Named Narnia Miss Lonelyhearts Desire The Color Purple Moby-Dick Sula Crime and My Ántonia The Tale of Genji Punishment Native Son A Tale of Two Cities The Crucible Night The Tempest Darkness at Noon 1984 Their Eyes Were Death of a Salesman The Odyssey Watching God The Death of Artemio Oedipus Rex Things Fall Apart Cruz The Old Man and the To Kill a Mockingbird Don Quixote Sea Ulysses Emerson’s Essays On the Road Waiting for Godot Emma One Flew Over the The Waste Land Fahrenheit 451 Cuckoo’s Nest White Noise A Farewell to Arms One Hundred Years of Wuthering Heights Frankenstein Solitude Young Goodman The Grapes of Wrath Persuasion Brown Bloom’s Modern Critical Interpretations Chinua Achebe’s Things Fall Apart New Edition Edited and with an introduction by Harold Bloom Sterling Professor of the Humanities Yale University Bloom’s Modern Critical Interpretations: Chinua Achebe’s Things Fall Apart—New Edition Copyright © 2010 by Infobase Publishing Introduction © 2010 by Harold Bloom All rights reserved. No part of this publication may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the publisher. For more information contact: Bloom’s Literary Criticism An imprint of Infobase Publishing 132 West 31st Street New York NY 10001 Library of Congress Cataloging-in-Publication Data Chinua Achebe’s Things Fall Apart / edited and with an introduction by Harold Bloom. —New ed. p. cm.—(Bloom’s Modern Critical Interpretations) Includes bibliographical references and index. ISBN 978-1-60413-581-7 ((hardcover: alk. paper): alk. paper) 1. Achebe, Chinua. Things Fall Apart. 2. Igbo (African people) in literature. 3. Nigeria—In literature. I. Bloom, Harold. PR9387.9.A3T523965 2009 823’.914—dc22 2009020349 Bloom’s Literary Criticism books are available at special discounts when purchased in bulk quantities for businesses, associations, institutions, or sales promotions. Please call our Special Sales Department in New York at (212) 967-8800 or (800) 322-8755. You can find Bloom’s Literary Criticism on the World Wide Web at http://www.chelseahouse.com. Cover design by Ben Peterson Printed in the United States of America MP BCL 10 9 8 7 6 5 4 3 2 1 This book is printed on acid-free paper. All links and Web addresses were checked and verified to be correct at the time of publication. Because of the dynamic nature of the Web, some addresses and links may have changed since publication and may no longer be valid. Contents Editor’s Note vii Introduction 1 Harold Bloom Chinua Achebe Writing Culture: Representations of Gender and Tradition in Things Fall Apart 5 Kwadwo Osei-Nyame The Portrayal of Igbo Culture in Zulu: A Descriptive Analysis of the Translation of Achebe’s Things Fall Apart into Zulu 23 D. N. Mkhize The Plight of A Hero in Achebe’s Things Fall Apart 39 Patrick C. Nnoromele Undignified Details: The Colonial Subject of Law 51 Ravit Reichman “A Mouth with Which to Tell the Story”: Silence, Violence, and Speech in Chinua Achebe’s Things Fall Apart 69 Joseph R. Slaughter Realising Irony’s Post/Colonial Promise: Global Sense and Local Meaning in Things Fall Apart and “Ruins of a Great House” 99 Mac Fenwick vi Contents Making Use of the Past in Things Fall Apart 115 Oliver Lovesey The Depiction of Masculinity in Classic Nigerian Literature 141 Frank Salamone Problematizing Polygyny in the Historical Novels of Chinua Achebe: The Role of the Western Feminist Scholar 153 Andrea Powell Wolfe The Possibilities and Pitfalls of Ethnographic Readings: Narrative Complexity in Things Fall Apart 177 Carey Snyder Chronology 197 Contributors 205 Bibliography 207 Acknowledgments 213 Index 215 Editor’s Note M y introduction prophesies canonical survival for Things Fall Apart, since its eloquence, compassion, and loving insight surpass the “post- colonial” academic ideology that currently overvalues Achebe’s best book and founds its judgments on political grounds alone. Some of the essays necessarily included here seem to me to praise Things Fall Apart for the wrong reasons. Kwadwo Osei-Nyame relates the cultural significance found in the nov- el, after which D. N. Mkhize describes the complexity of translating Things Fall Apart into Zulu, and then Patrick C. Nnoromele illustrates the condition of Achebe’s hero. Ravit Reichman sees British law in Africa as an imposition and a fic- tion, while Joseph R. Slaughter invokes the inevitable Franz Fanon to com- ment on the phenomenon of silence in Things Fall Apart. Then Mac Fenwick sees irony as a major resource for postcolonial writing. In a comprehensive and useful essay, Oliver Lovesey meditates upon the relation between history and fiction in Achebe, while Frank Salamone contributes an informative account of the representation of masculinity in Nigerian literature. Andrea Powell Wolfe offers a feminist critique of Nigerian marriage customs, after which Carey Snyder refreshingly considers some of the limitations of ethnography when confronted by Achebe’s mastery of narra- tive techniques. vii HAROLD BLOOM Introduction chinua achebe’s things fall apart T hings Fall Apart is a historical novel, set in the British colony of Nigeria at about the turn from the nineteenth into the twentieth century. Since Chinua Achebe was born in 1930, he goes back a full generation, to the Nigeria of his parents. The story’s famous opening establishes a characteristic tonality: simplification through intensity (a Yeatsian formula): Okonkwo was well known throughout the nine villages and even beyond. His fame rested on solid personal achievements. As a young man of eighteen he had brought honor to his village by throwing Amalinze the Cat. Amalinze was the great wrestler who for seven years was unbeaten, from Umuofia to Mbaino. He was called the Cat because his back would never touch the earth. It was this man that Okonkwo threw in a fight which the old men agreed was one of the fiercest since the founder of their town engaged a spirit of the wild for seven days and seven nights. The drums beat and the flutes sang and the spectators held their breath. Amalinze was a wily craftsman, but Okonkwo was as slippery as a fish in water. Every nerve and every muscle stood out on their arms, on their backs and their thighs, and one almost heard them stretching to breaking point. In the end Okonkwo threw the Cat. Now in early middle age, Okonkwo is an angry man, a victim of his own impatient temperament, and of his sense that he had a bad father. His quite likable father was a failure, in debt to everyone, and Okonkwo himself 1

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Narnia. The Color Purple. Crime and. Punishment. The Crucible. Darkness at Chinua Achebe's Things Fall Apart/edited and with an introduction by
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