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Does God Exist?: An Answer for Today PDF

849 Pages·1991·55.83 MB·English
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HANS KUNG D o es CJOCI Exist? An Answer for Today SCM PRESS • London Translated by Edward Quinn from the German Existiert Gott?, published 1978 by R. Piper & Co. Verlag, Munich Copyright © 1978 by Hans Kiing English translation copyright © 1978,1979,1980, by William Collins Sons & Co., and Doubleday & Company, Inc. All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the written permission of the copyright owner. 33402518 4 First published 1984 This reissue 1991 by SCM Press Ltd 26-30 Tottenham Road London Nl 4BZ Printed in Great Britain by Billing & Sons Ltd, Worcester Ad maiorem Dei gloriam Acknowledgments This book was originally intended to be complementary to On Being a Christian. It emerged first of all from the necessity of keeping the earlier book to a manageable size and then grew in response to the need of enter ing more deeply into the question of God and of carrying out thoroughly a discussion with atheism and nihilism. What became increasingly clear to the author during the long years following his student days is recapit ulated in the present book. A number of colleagues have helped me with their advice: this I have acknowledged in the sections I asked them to read. But I want to thank Professor Walter Jens, as I did in On Being a Christian, for giving a criti cal reading also to this manuscript and for his suggestions for its improve ment. I must likewise thank Professor Ludger Oeing-Hanhoff, whose judg ment, based on his outstanding knowledge of the history of philosophy, was of the greatest importance throughout the whole book. I am grateful also to Frau Gudrun Oeing-Hanhoff for her attention to the emergence of the manuscript and for her devoted and accurate work on the corrections. Among my academic assistants, I must first of all thank Dr. Karl-Josef Kuschel who stood by me with untiring energy, night and day, critically and loyally. Dr. Hermann Haring deserves gratitude for the way in which he made time—although fully occupied with the publication of his own considerable work—to go through the manuscript, scrutinizing it at every point. Dr. Georg Kraus, in addition to reading the manuscript, undertook with extraordinary energy the often wearisome task of verifying quota tions, searching in libraries, assisting in drawing up the bibliography; as his successor, Dr. Urs Baumann checked the final proofs. The preparation of the manuscript was once more in the reliable hands of Dr. Margret Gentner, who—with Frau Ruth Sigrist assisting in the typing in Tubin gen and Frau Marlis Abendroth-Kniisel in Sursee—spared no effort pa tiently and expertly to prepare the pages in every chapter, which I had re peatedly retouched. Not least, however, must I thank Frau Marianne Saur-Kemmler for her splendid work on a discriminating index of some sixteen hundred names and whose judgment in reading the various ver sions of the manuscript was also valuable to me in a different way. I would not like to miss the opportunity of thanking heartily Frau Renate Bohme—as representative of many who worked for me with ex- viii Acknowledgments traordinary devotion in the Piper-Verlag—for taking care of the produc tion of the book. Finally, in connection with the fifth centenary celebra tion of the University of Tubingen, it is appropriate to give a very special mention to the entire university library, which cannot be too highly praised and on which I have made frequent demands, this time in areas far beyond its excellent theological department. Tubingen, January 1978. Contents Abbreviations xix The aim of this book xxi A. REASON OR FAITH? 1 1.I think; do I therefore exist? Rene Descartes 3 1. The ideal of mathematical certainty 3 Necessity of an exact method 3 The self-assured individual 7 2. The fundamental certainty of reason 11 In what sense we can doubt everything 11 The Archimedean point 12 3. Reason as basis of faith? 15 From certainty of the self to certainty of God 15 Neither freethinking nor Augustinism 19 Thomistic heritage 20 Clarity as ideal of theology 22 4. Shattered unity 26 Split reality 26 Mathematics as the ideal of truth 29 Consistent mathematics? 31 Conclusive proof of God? 34 Two floors? Aquinas and the consequences 35 II. I believe; do I therefore exist? Blaise Pascal 42 1. The relativity of mathematical certainty 42 Convergences and divergences 42 The logic of the heart 46 Contents X 2. The fundamental certainty of fdith 51 Man's greatness and wretchedness 52 What cannot be doubted 55 3. Faith as the basis of reason 59 Reasonable reason—credible faith? 59 Neither freethinking nor Thomisitf 63 Augustinian heritage 65 Faith as ground of theology: Augustine and the consequences 68 Conflict of faith with faith: Jansenism 74 4. Tracks of atheism 81 Questions of morality: humanistic atheism? 81 Questions of politics: political atheism? 83 Questions of science: scientific atheism? 86 III. Against rationalism for rationality 93 1. The epistemological discussion 93 The empirical and the "mystical": Ludwig Wittgenstein 93 Logic and theory of knowledge against metaphysics? Rudolf Carnap 95 The universal claim of scientific thought? Karl Popper 101 Scientific revolutions: Thomas S. fCuhn 106 Theology and changes in the world picture 111 2. Interim results I: Theses on modern rationality 115 Correcting course 115 Modern science 119 Relationship of theology to natural science 121 Science and the question of God 122 Complexity and unity of reality 124 B. THE NEW UNDERSTANDING OF GOD 127 I. God in the world: Georg Wilhelm Friedrich Hegel 129 i. From deism to panentheism 129 Limits of the Enlightenment 130 All in God: Spinoza and his influence 132 2. Atheism? 137 Fichte and the atheism controversy 137 Contents xi Postatheistism 138 The primacy of God 142 II. God in history 144 1. Phenomenology of spirit 144 The absolute in consciousness 144 Dialectic in God himself , 147 2. System in history 150 The new synthesis 151 The new philosophy of history 154 The new philosophy of religion 156 HI. Secular and historical God 162 1. The irremovable difference 162 Identity of finite and infinite? 162 Everything reasonable? 164 Everything necessary? 166 2. God in coming to be 169 Progress without God? Auguste Comte 169 The God of evolution: Pierre Teilhard de Chardin 171 God in process: Alfred North Whitehead 176 3. Interim results II: Theses on the secularity and historicity of God 181 Correcting course 181 Secularity of God 184 Historicity of God 186 C. THE CHALLENGE OF ATHEISM 189 I. God—a projection of man? Ludwig Feuerbach 191 1. Anthropological atheism 192 From theologian to atheist 192 Conflict about Hegel: religion preserved or dissolved? 194 Precursor of atheism in Germany: David Friedrich Strauss 196 God as reflection of man 199 The secret of religion: atheism 202 2. Critique of Feuerbach 204 Background of anthropological criticism of religion 204 xii Contents Infinity of human consciousness? 205 The end of Christianity? 207 God—wish or reality? 208 3. Critique of the critique 210 Atheism—permanent challenge 211 What remains of Feuerbach's critique of religion? 213 God—a consolation serving vested interests? Karl Marx 217 1. Sociopolitical atheism 217 From Jew to atheist 218 From atheist to socialist 221 Dialectical materialism instead of idealism 223 Feuer-bach to Marx 226 Opium of the people 228 Economic justification of atheism 231 Atheism as Weltanschauung: from Engels to Lenin 236 2. Critique of Marx 241 Background of the sociopolitical critique of religion 242 Is religion a human fabrication? 244 Future without religion? 247 Promise without fulfillment? 249 3. Critique of the critique 252 What is left of Marx's critique of religion? 252 Christianity and Marxism 256 Verification in practice 260 . God—an infantile illusion? Sigmund Freud 262 1. Psychoanalytic atheism 263 From natural scientist to atheist 263 From physiology to psychology 268 The realm of concealed wishes 271 What is the source of religion? 275 What is religion? 281 Education for reality 285 2. Critique of Freud 288 Adler and Jung on religion 288 The disputed origins of religion 294 Religion—merely wishful thinking? 299 Contents xiii Faith in science? 302 Repressed religious feeling? 304 3. Critique of the critique 307 What remains of Freud's critique o£ religion? 307 Importance of psychotherapy for religion 310 Critique and countercritique 312 The importance of religion for Jung, Fromm, Frankl . 316 4. Interim results III: Theses on atheism 323 Correcting course 324 The question of truth 327 Against a theological withdrawal strategy 330 For a serious theology 334 Atheism to be taken seriously 337 D. NIHILISM-CONSEQUENCE OF ATHEISM 341 I. The rise of nihilism: Friedrich Nietzsche 343 1. Critique of culture 343 Darwin's evolutionary thinking 344 Strauss's Philistine optimism 349 Nietzsche's beginnings 352 Schopenhauer's pessimism 356 Nietzsche's own way 363 2. The counterreligion 369 Against inconsequential atheism 370 The superman as antitype 374 The most abysmal thought 376 3. What is nihilism? 380 Descartes, Pascal and the controversy over fundamental certainty 380 Overcoming morality 384 Origins of nihilism 387 Was Nietzsche a nihilist? 391 II. Conquest of nihilism? 398 1. Critique of Nietzsche 399 Eternal recurrence of the same? 399 Atheism justified?

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