Discovering Folk Music This page intentionally left blank Discovering Folk Music S P. L TEPHANIE EDGIN FOREWORD BY GREGG AND EVAN SPIRIDELLIS , COFOUNDERS, JIBJAB Copyright 2010 by Stephanie P. Ledgin All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, except for the inclusion of brief quotations in a review, without prior permission in writing from the publisher. All photographs, including front cover, copyright Stephanie P. Ledgin. All reproduction rights reserved. Front cover: Pete Seeger performing at the Smithsonian Festival of American Folklife (now known as Smithsonian Folklife Festival), Washington DC, June 25, 1982. Library of Congress Cataloging-in-Publication Data Ledgin, Stephanie P. Discovering folk music / Stephanie P. Ledgin ; foreword by Gregg and Evan Spiridellis. p. cm. Includes bibliographical references and index. ISBN 978-0-275-99387-0 (alk. paper) — ISBN 978-1-57356-771-8 (ebook) 1. Folk music—United States—History and criticism. I. Title. ML3551.L36 2010 781.62'13 — dc22 2009051216 14 13 12 11 10 1 2 3 4 5 This book is also available on the World Wide Web as an eBook. Visit www.abc-clio.com for details. Praeger An Imprint of ABC-CLIO, LLC ABC-CLIO, LLC 130 Cremona Drive, P.O. Box 1911 Santa Barbara, California 93116-1911 This book is printed on acid-free paper Manufactured in the United States of America For Mom, with love And for Mary Travers, whose voice was silenced as this book went to press. Her music — that is, the music of Peter, Paul and Mary — was a major influence on my own immersion in folk music. And for Mike Seeger, who also passed away after my manuscript entered production. Mike’s enormous talents provided a wealth of knowledge and enjoyment for me, particularly in recent years. This page intentionally left blank Contents Foreword b y Gregg and Evan Spiridellis ix Preface xi Acknowledgments xv Introduction: Why Folk Music? xvii Chapter 1 What Is Folk Music? Beyond “Kumbaya” 1 Chapter 2 American Folk Music: A Cultural Mosaic 13 Chapter 3 Folk Revival: 50 Years On 31 Chapter 4 No Boundaries: New Folk to Anti-Folk 53 Chapter 5 The Power of Song 65 Chapter 6 Guitars, Harmonicas, and Banjos . . . Oh, My! 81 Chapter 7 Folk: Family-Friendly 89 Chapter 8 Folk Alive! Front Porches to Festivals 97 Chapter 9 Bridging Folk: Tom Paxton to the Abrams Brothers 105 Chapter 10 A Living Tradition: The Times They Keep A-Changin’ 111 More Folk: Selected Resources 117 Listening Space: A Folk Continuum 155 Index 159 A photo essay appears after page 88 in this book. This page intentionally left blank Foreword My brother and I grew up in the seventies, when folk music was permeating pop culture. We were taught to sing Woody Guthrie’s “This Land Is Your Land” everywhere from preschool to summer camp to elementary school. It was — and still is — a staple of childhood in America. The song, as we knew it, was about love of country and national unity. (We later learned that two of Woody’s original verses about the haves and have-nots were lost in the widely popular version.) In 2004, during that year’s presiden- tial race, when we decided to make a parody about the country’s disunity, “This Land” was at the top of the list of songs for consideration. Comedy is always best when expectations are turned on their head, and there is no piece of music that we knew of that conveyed unity better than the melody of “This Land.” When it came time to craft the lyrics, they just fl owed. The song is fun, catchy, familiar, and instantly conveys a sense of Americana. After a couple of rounds polishing the lyrics, we locked down on the folksy photo collage anima- tion style that, together with the song, would help transform our Internet en- deavor, JibJab, into an international sensation. Music is an incredibly powerful art form. Folk art is typically associated with being accessible — anybody with ambition can pick up the tools he or she has at his or her disposal and create it. There is little, if any, polish, just raw creativity. When we created JibJab, we harnessed new forms of media in a way that had never been possible before for folk artists. In a way, we think of ourselves as dig- ital folk artists. Today, with computers, music creation software, and the Internet, pro- duction a nd distribution technology is accessible to everyone. The balance of power in media is shifting from the distributor to the creator. With that, there is no doubt that digital technology will lead to the creation and discovery