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249 Pages·2014·0.98 MB·English
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H A N S S . R E I N D E R S D I S A B I L I T Y, P R O V I D E N C E , A N D E T H I C S B R I D G I N G G A P S , T R A N S F O R M I N G L I V E S Disability, Providence, and Ethics SERIES EDITORS Sarah J. Melcher Xavier University (Cincinnati, Ohio) and Amos Yong Fuller Teological Seminary (Pasadena, California) Disability, Providence, and Ethics Bridging Gaps, Transforming Lives Hans S. Reinders Baylor University Press © 2014 by Baylor University Press Waco, Texas 76798-7363 All Rights Reserved. No part of this publication may be reproduced, stored in a retrieval sys- tem, or transmited, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission in writing of Baylor University Press. Scripture quotations, where not an author’s own translation, are from the New Revised Stan- dard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Cover Design by Alyssa Stepien Cover image: Te Blind Dancing at Night; Les Aveugles dansent la Nuit, 1956 (oil on canvas), Ernst, Max (1891–1976) / Private Collection / Photo © Christie’s Images / Te Bridgeman Art Library. © 2014 Artists Rights Society (ARS), New York / ADAGP, Paris eISBN: 978-1-4813-0067-4 (ePDF) Tis E-book was converted from the original source fle by a third-party vendor. Readers who encounter any issues with formating, text, linking, or readability are encouraged to notify the publisher at Nobody knows what sufering or sacrifce means—except, perhaps, the victims. —Joseph Conrad God tempers the wind for the shorn lamb. —Anthony Trollope This page intentionally left blank SERIES INTRODUCTION Studies in Religion, Theology, and Disability brings established and newly emerging scholars together to explore issues at the intersection of religion, theology, and disability. Te series editors encourage theoreti- cal engagement with secular disability studies, while also supporting the reexamination of established religious doctrine and practice. Te series fosters research that takes account of the voices of people with disabilities and the voices of their family and friends. Te volumes in the series address issues and concerns of the global religious studies/theological studies academy. Authors come from a variety of religious traditions with diverse perspectives to refect on the intersection of the study of religion/theology and the human experience of disability. Tis series is intentional about seeking out and publishing books that engage with disability in dialogue with Jewish, Christian, Bud- dhist, or other religious and philosophical perspectives. Temes explored include religious life, ethics, doctrine, proclamation, liturgical practices, physical space, spirituality, or the interpretation of sacred texts through the lens of disability. Authors in the series are aware of conversation in the feld of disability studies and bring that discussion to bear methodologically and theoretically in their analyses at the inter- section of religion and disability. vii viii DISABILITY, PROVIDENCE, AND ETHICS Studies in Religion, Teology, and Disability refects the following developments in the feld: First, the emergence of disability studies as an interdisciplinary endeavor that has impacted theological studies, broadly defned. More and more scholars are deploying disability perspectives in their work, and this applies also to those working in the theological acad- emy. Second, there is a growing need for critical refection on disability in world religions. While books from a Christian standpoint have dominated the discussion at the interface of religion and disability so far, Jewish, Mus- lim, Buddhist, and Hindu scholars, among those from other religious tra- ditions, have begun to resource their own religious traditions to rethink disability in the twenty-frst century. Tird, passage of the Americans with Disabilities Act in the U.S.A. has raised the consciousness of the general public about the importance of critical refection on disability in religious communities. General and intelligent lay readers are looking for scholarly discussions of religion and disability as these bring together and address two of the most important existential aspects of human lives. Fourth, the work of activists in the disability rights movement has mandated fresh critical refection by religious practitioners and theologians. Persons with disabilities remain the most disafected group from religious organiza- tions. Fifh, government representatives in several countries have priori- tized the greater social inclusion of persons with disabilities. Disability policy ofen proceeds based on core cultural and worldview assumptions that are religiously informed. Work at the interface of religion and disabil- ity thus could have much broader purchase—that is, in social, economic, political, and legal domains. Under the general topic of thoughtful refection on the religious understanding of disability, Studies in Religion, Teology, and Disabil- ity includes shorter, crisply argued volumes that articulate a bold vision within a feld; longer scholarly monographs, more fully developed and meticulously documented, with the same goal of engaging wider conver- sations; textbooks that provide a state of the discussion at this intersec- tion and chart constructive ways forward; and select edited volumes that achieve one or more of the preceding goals. CONTENTS Foreword x i Stanley Hauerwas 1 Disability and Divine Providence 1 2 Cosmic Fairness? 31 3 Providence: Intervention and Transformation 53 4 Does the Cosmos Contain Keys? 73 5 A Man Named Job 97 6 Fons Omnium Bonorum 125 7 Providence in Christ 145 8 Stories We Live By 167 Notes 191 Bibliography 221 Index 229 ix

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