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Dialogue in the Book of Signs: A Polyvalent Analysis of John 1:19-12:50 PDF

559 Pages·2015·5.893 MB·English
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Dialogue in the Book of Signs Biblical Interpretation Series Editors in Chief Paul Anderson (George Fox University) Yvonne Sherwood (University of Kent) Editorial Board A.K.M. Adam (University of Oxford) Roland Boer (University of Newcastle, Australia) Musa Dube (University of Botswana) Jennifer L. Koosed (Albright College, Reading, USA) Vernon Robbins (Emory University) Annette Schellenberg (Universität Wien) Carolyn J. Sharp (Yale Divinity School) Johanna Stiebert (University of Leeds, UK) Duane Watson (Malone University, USA) Ruben Zimmermann (Johannes Gutenberg-Universität Mainz) Volume 136 The titles published in this series are listed at brill.com/bins Dialogue in the Book of Signs A Polyvalent Analysis of John 1:19–12:50 By Johnson Thomaskutty LEIDEN | BOSTON Library of Congress Cataloging-in-Publication Data Thomaskutty, Johnson.  Dialogue in the Book of signs : a polyvalent analysis of John 1:19–12:50 / by Johnson Thomaskutty.    pages cm. — (Biblical interpretation series, ISSN 0928-0731 ; Volume 136) Includes bibliographical references and index. ISBN 978-90-04-30159-7 (hardback : alk. paper) — ISBN 978-90-04-30161-0 (e-book) 1. Bible. John, I, 19-XII, 50—Criticism, interpretation, etc. 2. Dialogue in the Bible. I. Title. BS2615.52.T4655 2015 226.5’06—dc23 2015020173 This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, IPA, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.com/brill-typeface. issn 0928-0731 isbn 978-90-04-30159-7 (hardback) isbn 978-90-04-30161-0 (e-book) Copyright 2015 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Brill Hes & De Graaf, Brill Nijhofff, Brill Rodopi and Hotei Publishing. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. Fees are subject to change. This book is printed on acid-free paper. Contents Foreword, R. Alan Culpepper ix Acknowledgements xii Abbreviations xiv List of Figures xvii Introduction 1 Rationale, Aim, and Task 1 Previous Studies on Johannine Dialogue 3 Methodology of Research 19 Use of ‘Dialogue’ as a Literary Genre 27 A Proposed Defijinition of Dialogue in John 40 Plan of the Research 41 Micro- and Meso-Analyses of the Dialogue in the Book of Signs (John 1:19–12:50) 1 A Glory-focused Revelatory Dialogue (1:19–2:12) 45 Setting of the Dialogue 45 Micro-Analysis 47 Meso-Analysis 86 2 A Challenge and Riposte Dialogue (2:13–22) 93 Setting of the Dialogue 93 Micro-Analysis 94 Meso-Analysis 103 3 A Pedagogical Dialogue Leading to a Monologue (3:1–21) 107 Setting of the Dialogue 107 Micro-Analysis 109 Meso-Analysis 121 4 A Report-and-Defense Dialogue to a Narrative Commentary (3:22–36) 124 Setting of the Dialogue 124 Micro-Analysis 125 Meso-Analysis 133 vi contents 5 An Inter-Religious Dialogue in Dual-stage Setting (4:1–42) 136 Setting of the Dialogue 136 Micro-Analysis 138 Meso-Analysis 163 6 A Request-Rebuke-Response Dialogue (4:43–54) 169 Setting of the Dialogue 169 Micro-Analysis 170 Meso-Analysis 177 7 A Sign and a Controversy Dialogue Leading to a Monologue (5:1–47) 181 Setting of the Dialogue 181 Micro-Analysis 183 Meso-Analysis 201 8 From Sign-centric Dialogues to Question-and-Answer Dialogues (6:1–71) 206 Setting of the Dialogue 206 Micro-Analysis 208 Meso-Analysis 243 9 A Religious-Theological Dialogue Formed in a Series of Challenge-and- Riposte (7:1–52; 8:12–59) 249 Setting of the Dialogue 249 Micro-Analysis 253 Meso-Analysis 305 10 A Dramatic Dialogue Leading to a Monologue and a Community Dialogue (9:1–10:21) 310 Setting of the Dialogue 310 Micro-Analysis 313 Meso-Analysis 347 11 A Forensic Dialogue Develops from-Antithetical-to-Synonymous Mode (10:22–42) 354 Setting of the Dialogue 354 Micro-Analysis 356 Meso-Analysis 364 Contents vii 12 A Glory-focused Revelatory Dialogue (11:1–53) 368 Setting of the Dialogue 368 Micro-Analysis 370 Meso-Analysis 400 13 A Conflict-centric Dialogue as a Conclusion (11:54–12:50) 405 Setting of the Dialogue 405 Micro-Analysis 407 Meso-Analysis 425 Macro-level Analysis Exchange, Episode, and Narrative Developments 433 Dialogue and Its Polyvalent Connections 447 Content, Form, and Function of the Dialogue 453 Dialogue and the Rhetorical Thrust of the Book of Signs 464 Concluding Remarks 475 Further Considerations 481 Bibliography 485 Index of Authors 524 Index of Ancient Sources 533 Foreword Typically the narrative sections of the Gospel of John have received more attention than the dialogue and discourse sections. This division of the Gospel into narrative and discourse can be traced at least to Rudolf Bultmann’s magis- terial commentary in which he attributed the narrative sections to the semeia- source and a pre-Johannine passion narrative, and the discourse material to the Offfenbarungsreden (revelatory discourse source).1 His theory of a semeia- source has been more widely accepted than his proposal that the Johannine discourses derived from a pre-Johannine source that was not connected with the signs until the fourth evangelist composed the Gospel using these sources. For refijinements of the theory of a source for the Johannine signs material, one can now consult the monographs by Robert T. Fortna and the commen- tary by Urban C. von Wahlde.2 C.H. Dodd found a much more integral connec- tion between the Johannine signs and discourses, observing that the fijirst two signs (2:1–12 and 4:43–54), like the synoptic miracle stories, are not followed by discourses.3 Then, the signs in chapters 5, 6, and 9 are followed by discourses that develop themes related to the foregoing sign. With the raising of Lazarus and the death of Jesus, the discourses precede the sign and prepare the reader to understand their signifijicance. With the emergence of narrative criticism and rhetorical analysis, the func- tions of the Johannine discourses began to attract the attention of Johannine scholars. Not surprisingly, the longest discourse section, the Farewell Discourse in John 13–17 was the fijirst to be studied as an integral unit within the Gospel. Fernando Segovia mined the resources of ancient rhetoric for interpreting the functions of the farewell discourse within the narrative in which it is embedded,4 and D.F. Tolmie applied narrative criticism to this non-narrative section of the Fourth Gospel.5 1  Rudolf Bultmann, The Gospel of John: A Commentary, Johannine Monograph Series 1 (trans. by G.R. Beasley-Murray et al., 1971; Eugene, OR: Wipf & Stock, 2014). 2  Robert T. Fortna, The Gospel of Signs, SNTSMS 11 (Cambridge: Cambridge University Press, 1970; idem, The Fourth Gospel and Its Predecessor: From Narrative Source to Present Gospel (Philadelphia: Fortress Press, 1988). Urban C. von Wahlde, The Gospel and Letters of John (3 vols.; Eerdmans Critical Commentary; Grand Rapids: Wm. B. Eerdmans, 2010). 3  C.H. Dodd, The Interpretation of the Fourth Gospel (Cambridge: Cambridge University Press, 1953), 363. 4  Fernando F. Segovia, The Farewell of the Word (Minneapolis: Fortress Press, 1991). 5  D.F. Tolmie, Jesus’ Farewell to the Disciples: John 13:1–17:26 in Narratological Perspective, BINS 12 (Leiden: E.J. Brill, 1995).

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