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Determined Spirits: Eugenics, Heredity and Racial Regeneration in Anglo-American Spiritualist Writing, 1848–1930 PDF

241 Pages·2012·1.41 MB·English
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Preview Determined Spirits: Eugenics, Heredity and Racial Regeneration in Anglo-American Spiritualist Writing, 1848–1930

D e t e r m Edinburgh Critical Studies in Victorian Culture i Edinburgh Critical Studies in Victorian Culture n e d Series Editor: Julian Wolfreys S p i Drawing on provocative research, volumes in the series provide timely revisions of the nineteenth- r century’s literature and culture. i t s Determined Spirits Eugenics, Heredity and Racial Regeneration in Determined Spirits Anglo-American Spiritualist Writing, 1848-1930 Christine Ferguson Eugenics, Heredity and Racial Regeneration in Anglo-American Spiritualist Writing, 1848-1930 Christine Ferguson C h r i s t i n e F e r g u s o n E ISBN 978 0 7486 3965 6 d Jacket design concept by Cathy Sprent i n Edinburgh University Press b 22 George Square u Edinburgh EH8 9LF rg www.euppublishing.com h 28147 eup Ferguson JKT.indd 1 14/10/11 14:50:30 Determined Spirits FFEERRGGUUSSOONN 99778800774488663399665566 PPRRIINNTT..iinndddd ii 2277//0022//22001122 1166::0044 Edinburgh Critical Studies in Victorian Culture Series Editor: Julian Wolfreys Volumes available in the series: In Lady Audley’s Shadow: Mary Elizabeth Braddon and Victorian Literary Genres Saverio Tomaiuolo 978 0 7486 4115 4 Hbk Blasted Literature: Victorian Political Fiction and the Shock of Modernism Deaglán Ó Donghaile 978 0 7486 4067 6 Hbk William Morris and the Idea of Community: Romance, History and Propaganda, 1880–1914 Anna Vaninskaya 978 0 7486 4149 9 Hbk 1895: Drama, Disaster and Disgrace in Late Victorian Britain Nicholas Freeman 978 0 7486 4056 0 Hbk Determined Spirits: Eugenics, Heredity and Racial Regeneration in Anglo-American Spiritualist Writing, 1848–1930 Christine Ferguson 978 0 7486 3965 6 Hbk Dickens’s London: Perception, Subjectivity and Phenomenal Urban Multiplicity Julian Wolfreys 978 0 7486 4040 9 Hbk Visit the Edinburgh Critical Studies in Victorian Culture web page at www.euppublishing.com/series/ecve Als o available: Victoriographies – A Journal of Nineteenth-Century Writing, 1790–1914, edited by Julian Wolfreys ISSN: 2044–2416 www.eupjournals.com/vic FFEERRGGUUSSOONN 99778800774488663399665566 PPRRIINNTT..iinndddd iiii 2277//0022//22001122 1166::0044 Determined Spirits Eugenics, Heredity and Racial Regeneration in Anglo-American Spiritualist Writing, 1848–1930 Christine Ferguson FFEERRGGUUSSOONN 99778800774488663399665566 PPRRIINNTT..iinndddd iiiiii 2277//0022//22001122 1166::0044 For John Guliak © Christine Ferguson, 2012 Edinburgh University Press Ltd 22 George Square, Edinburgh www.euppublishing.com Typeset in 10.5/13 Sabon by Servis Filmsetting Ltd, Stockport, Cheshire, and printed and bound in Great Britain by CPI Group (UK) Ltd, Croydon, CR0 4YY A CIP record for this book is available from the British Library ISBN 978 0 7486 3965 6 (hardback) ISBN 978 0 7486 5066 8 (webready PDF) ISBN 978 0 7486 5068 2 (epub) ISBN 978 0 7486 5067 5 (Amazon ebook) The right of Christine Ferguson to be identifi ed as author of this work has been asserted in accordance with the Copyright, Designs and Patents Act 1988. FFEERRGGUUSSOONN 99778800774488663399665566 PPRRIINNTT..iinndddd iivv 2277//0022//22001122 1166::0044 Contents Illustrations vi Series Editor’s Preface vii Acknowledgements ix Introduction 1 1. Radical Determinism and the Natural History of the Medium 21 2. Spirits in Mind: Madness, Idiocy and the Cultural Capital of Ignorance 58 3. Eugenic Summerlands: Sexual Reproduction and Family Engineering in the Spheres 86 4. Blended Souls: Paschal Beverly Randolph and Occult Miscegenation 114 5. Criminal Man and Recidivist Spirit: Spiritualism, Criminal Anthropology and Thanato-Rehabilitationism 142 6. Dead Letters: Bioaesthetics and the New Realism in Fin-de- Siècle Spiritualism 172 Conclusion 199 Bibliography 204 Index 220 FFEERRGGUUSSOONN 99778800774488663399665566 PPRRIINNTT..iinndddd vv 2277//0022//22001122 1166::0044 Illustrations 1. S.C. Hall in The Medium and Daybreak (1883). © The British Library Board 43 2. Henry Slade in The Medium and Daybreak (1876). © The British Library Board 44 3. William Oxley in The Medium and Daybreak (1885). © The British Library Board 45 FFEERRGGUUSSOONN 99778800774488663399665566 PPRRIINNTT..iinndddd vvii 2277//0022//22001122 1166::0044 Series Editor’s Preface ‘Victorian’ is a term, at once indicative of a strongly determined concept and, simultaneously, an often notoriously vague notion, emptied of all meaningful content by the many journalistic misconceptions that persist about the inhabitants and cultures of the British Isles and Victoria’s Empire in the nineteenth century. As such, it has become a by-word for the assumption of various, often contradictory habits of thought, belief, behaviour and perceptions. Victorian studies and studies in nineteenth-century literature and culture have, from their institutional inception, questioned narrowness of presumption, pushed at the limits of the nominal defi nition, and have sought to question the very grounds on which the unrefl ective perception of the so-called Victorian has been built; and so they continue to do. Victorian and nineteenth-century studies of literature and culture maintain a breadth and diversity of interest, of focus and inquiry, in an interrogative and intellectually open- minded and challenging manner, which are equal to the exploration and inquisitiveness of its subjects. Many of the questions asked by scholars and researchers of the innumerable productions of nineteenth-century society actively put into suspension the clichés and stereotypes of ‘Victorianism’, whether the approach has been sustained by historical, scientifi c, philosophical, empirical, ideological or theoretical concerns; indeed, it would be incorrect to assume that each of these approaches to the idea of the Victorian has been, or has remained, in the main exclu- sive, sealed off from the interests and engagements of other approaches. A vital interdisciplinarity has been pursued and embraced, for the most part, even as there has been contest and debate amongst Victorianists, pursued with as much fervour as the affi rmative exploration between different disciplines and differing epistemologies put to work in the service of reading the nineteenth century. Edinburgh Critical Studies in Victorian Culture aims to take up both the debates and the inventive approaches and departures from FFEERRGGUUSSOONN 99778800774488663399665566 PPRRIINNTT..iinndddd vviiii 2277//0022//22001122 1166::0044 viii Determined Spirits convention that studies in the nineteenth century have witnessed for the last half century at least. Aiming to maintain a ‘Victorian’ (in the most positive sense of that motif) spirit of inquiry, the series’ purpose is to continue and augment the cross-fertilisation of interdisciplinary approaches, and to offer, in addition, a number of timely and untimely revisions of Victorian literature, culture, history and identity. At the same time, the series will ask questions concerning what has been missed or improperly received, misread, or not read at all, in order to present a multi-faceted and heterogeneous kaleidoscope of representations. Drawing on the most provocative, thoughtful and original research, the series will seek to prod at the notion of the ‘Victorian’, and in so doing, principally through theoretically and epistemologically sophisticated close readings of the historicity of literature and culture in the nine- teenth century, to offer the reader provocative insights into a world that is at once overly familiar, and irreducibly different, other and strange. Working from original sources, primary documents and recent inter- disciplinary theoretical models, Edinburgh Critical Studies in Victorian Culture seeks not simply to push at the boundaries of research in the nineteenth century, but also to inaugurate the persistent erasure and provisional, strategic redrawing of those borders. Julian Wolfreys FFEERRGGUUSSOONN 99778800774488663399665566 PPRRIINNTT..iinndddd vviiiiii 2277//0022//22001122 1166::0044 Acknowledgements Like the movement it traces, this project has been a transatlantic enter- prise, its research taking place over ten years in institutions across Canada, the United States and the United Kingdom. Along the way, I have accrued many debts of gratitude to the individuals, organisations and funding agencies without whom the work would have been impos- sible. A 2002–4 Social Sciences and Humanities Research Council of Canada Postdoctoral Fellowship at the University of British Columbia gave me the invaluable time and resources to start exploring the verbal and writing practices associated with Victorian Spiritualism. Here I ben- efi ted immensely from the encouragement and inspirational early career mentorship provided by Pamela Dalziel and Joy Dixon. By the end of the fellowship period, I had redirected my focus onto the fascinating and curiously persistent obsession with reproduction and heredity that I had started to observe in the Spiritualist archive. This shift coincided with a geographic move to the University of Alberta, where I took up a position in the Department of English and Film Studies. Here Peter Sinnema and Susan Hamilton, wonderful friends and intensely sup- portive colleagues, gave me invaluable feedback on early project-related grant applications and articles and helped me with the tricky logistics of overseas research trip planning. Their assistance was crucial to the success of my 2007 SSHRC New Scholars Standard Grant bid, a major award for which I remain deeply thankful despite having to turn it down in light of my departure from Canada to a post at the University of Glasgow. A 2008 British Academy Small Research Award and a 2009 C.P. Snow Fellowship at the Harry Ransom Center at the University of Texas-Austin allowed me to extend and deepen my researches into the rich eugenic imagination of nineteenth- and twentieth-century Anglo- American Spiritualism. Special thanks are due to the excellent reading room staff at the Ransom Center for their helpfulness in pointing out relevant and rare archival sources well beyond the ones I had initially FFEERRGGUUSSOONN 99778800774488663399665566 PPRRIINNTT..iinndddd iixx 2277//0022//22001122 1166::0044

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Examines the Spiritualist movement's role in disseminating eugenic and hard hereditarian thoughtStudying transatlantic spiritualist literature from the mid-19th to the early 20th century, Christine Ferguson focuses on its incorporation and dissemination of bio-determinist and eugenic thought. She as
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