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Democratic Swarms: Ancient Comedy and the Politics of the People PDF

278 Pages·2022·4.978 MB·English
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Democratic Swarms ˙∙˙∙˙ Democratic Swarms ∙˙∙˙∙ Ancient Comedy and the Politics of the People Page duBois The University of Chicago Press Chicago and London The University of Chicago Press, Chicago 60637 The University of Chicago Press, Ltd., London © 2022 by The University of Chicago All rights reserved. No part of this book may be used or reproduced in any manner whatsoever without written permission, except in the case of brief quotations in critical articles and reviews. For more information, contact the University of Chicago Press, 1427 E. 60th St., Chicago, IL 60637. Published 2022 Printed in the United States of America 31 30 29 28 27 26 25 24 23 22 1 2 3 4 5 ISBN- 13: 978- 0- 226- 81574- 9 (cloth) ISBN- 13: 978- 0- 226- 81575- 6 (e- book) DOI: https:// doi .org /10 .7208 /chicago /9780226815756 .001 .0001 Library of Congress Cataloging- in- Publication Data Names: DuBois, Page, author. Title: Democratic swarms : ancient comedy and the politics of the people / Page duBois. Description: Chicago : University of Chicago Press, 2022. | Includes bibliographical references and index. Identifiers: LCCN 2021037433 | ISBN 9780226815749 (cloth) | ISBN 9780226815756 (ebook) Subjects: LCSH: Greek drama (Comedy)— History and criticism. | Greek drama (Comedy)— Political aspects. | Drama— Chorus (Greek drama) | Democracy— Greece— Athens. Classification: LCC PA3161 .D83 2022 | DDC 882/.0109— dc23 LC record available at https://lccn.loc.gov/2021037433 ♾ This paper meets the requirements of ANSI/NISO Z39.48- 1992 (Permanence of Paper). For John Contents Preface · ix Introduction · 1 Chapter 1 The Tragic Individual: The Tyranny of Oedipus and Antigone · 17 Chapter 2 The Swarm · 47 Chapter 3 Chorus · 79 Chapter 4 Utopias · 117 Chapter 5 Parrhesia: Saying It All · 155 Chapter 6 Democracy, Communalism, Communism · 175 Chapter 7 Epilogue: The Politics of the Present · 199 Acknowledgments · 209 Notes · 211 Selected Bibliography · 245 Index · 257 Preface What is important is not an authoritarian unification, but a kind of infinite swarming of desiring machines, . . . everywhere. Félix Guattari, Molecular Revolution My favorite performances of ancient Greek comedies straddle several de- cades. I saw a modern Greek troupe perform Aristophanes’ comedy the Acharnians in the open-a ir amphitheater in Epidaurus, in Greece, many years ago with my friends Froma and George Zeitlin. It was a summer eve- ning, warm and a little breezy. The amphitheater has been celebrated for millennia because of its extraordinary acoustics; tour guides send the guided up to the highest ranks of stone seats, and then, at the center of the orches- tra, the dancing floor, drop a pin. Tourists marvel at the sound. The night we saw the Acharnians, the chorus was dressed in wild and brilliant colors, leapt about in slapstick and kept the audience in stitches. There were lots of references to the contemporary and messy politics of Greece in that mo- ment, and although I didn’t follow all of the modern Greek, or the jokes, I was caught up in a jubilant, mesmerizing participation in a crowd that loved the spectacle of dancing and singing and the mockery of the powerful. Another favorite performance happened at the University of California at San Diego, where I teach. My beloved colleague William Fitzgerald in- vited the Aquila Theatre troupe, led by Peter Meineck, to present a version of Aristophanes’ Frogs. The central character of this play, which concerns Greek tragedy and tragedians, is the god Dionysos, who is ridiculed for much of the action. In the Aquila troupe’s presentation the god was dressed as an Elvis impersonator. In the closed space of a tiny theater, with a small group of actors making up the chorus of frogs as well as playing the other roles in the play, the performance in its own way produced hysterical laugh- ter and delight. I remember anxiety, fearing that the students who attended might not get the Elvis thing, and the brilliantly evocative music of this dis- play, but they were laughing as hard as I was. This book calls for reading and watching ancient Greek comedy again, ix

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