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Delhi's Qutb Complex: The Minar, Mosque and Mehrauli PDF

159 Pages·2017·41.343 MB·English
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eeiy eeee = + %) - : oreak le ) e r si- -m)S - FS z “ = wiii e yar . > A: a ous ah c —- a eeaeSeee e) -_ at Catherine B. Asher DELHI'S QUTB COMPLEX: THE MINAR, MOSQUE AND MEHRAULI Catherine B. Asher This book presents a geographical, chronological and cultural narrative of the famous Qutb complex in Delhi and its surrounding area, Mehrauli. It examines the initial growth of this area from its founding about 1060 by the Rajput Tomars near the temopf Ylogmeaya , its likely takeover by the Chauhans and then its establishment as a Muslim headquarters under the Ghurids of Afghanistan and their successors, the independent sultans of Delhi. Besides the celebrated Qutb Minar—the world's tallest brick/stone constructed minaret—included in the complex are Delhi's first mosque, an early tomb and school, as well as a magnificent arched stone screen in front of the original mosque. The mosque complex did not exist in isolatfioro int ,wa s part of a larger palace compalnde txow n in whose midst the Sufi saint, Qutb al-Din Bakhtiyar Kaki, established his residence and teaching quarters, attracting followers both during his life and after his death. Even as the successors to Delhi's early sultans built new headquarters at other sites, building activity at the Qutb complex and in the surrounding town of Mehrauli continued. By the middle of the 19th century, Mehrauli accommodated not only the last Mughal’s summer palace but also the country estate of the British Resident, who had transformed a Mughal tomb into his home. The final days of the Raj were played out here, when in 1948 Mahatma Gandhi undertook a fast- unto-death at the dargah of Bakhtiyar Kaki to end violence against Muslims. Over the centuries, this part of Delhi has seen the establishment of Hindu, Jain, Sikh, Christian and Buddhist centres of worship as well. The issues addressed in this book range from the motivations and inspirations behind the construction of the various monuments, the use of spolia, the messages of the inscriptions and graffiti and the political aspirations of the patrons, .: down to the status of the monuments today. Supported by a rich selection of photographs, the engaging text brings alive this significant piece of India’s heritage and history. a é Cover: "The Kootub-Minar". From Delhi, Agra, and Rajpootana by Captain E.C. Impey (London: Cundall, Downes and Co. , 1865). (spine) Tomb of Imam Zamin, 1537-38, with the Alai Darwaza and Qutb Minar behind, Qutb complex. DELHI'S ; QUTB COMPLEX THE MIN AR, MOSQUE AND MEHRAULI _ eae e w e s la e r e q n 9 5 C hmeee eV |A | feiCe L A 7 Wr VIEUA ) yyy ~ 4 iSa vas : hy za VAnd 1R N Z 1K7 4 rT \ = ve B; idV6s) 7C 1Adl\a , ry1 A ry SPUT\TNEM aeeTuVaVaVe | O; AVI AAV KEYL 4 ULa e— w7 e r SsmA Ye w eAS >- . , 7 _ FuALALeALaS ry | Vol. 69 No. 1 September 2017 Editors Price: 2800.00 / USS 69.95 JroTnpra Jani ISBN: 978-93-83243-19-8 Naman P. Anus Library of Congress Catalog Card Number: 2017-322022 Assistant Editors JyoTsna Nampiar Marg is a registered trademark of The Marg Foundation Mirnauins VASUDEVAN >» The Marg Foundation and Catherine B. Asher, 2017 Text Editor (Consultant) All rights reserved Rives Isha No part of this publication may be reproduced, stored, adapted or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or Designer otherwise or translated in any language or performed or communicated to the Nasu Han public in any manner whatsoever, or any cinematographic film or sound recording Senior Production Executive made therefrom without the prior written permission of the copyright holders. Gautam V. JapHay This edition may be exported from India only by the publishers, The Marg 5 roduction Executive Foundation, and by their authorized distributors and this constitutes a condition Cretan S. Mone of its initial sale and its subsequent sales. Published by Radhika Sabavala for The Marg Foundation at Army & Navy Building (3rd Floor), 148, M.G. Road, Mumbai 400 001, India. Processed at The Marg Foundation, Mumbai. Printed at Silverpoint Press Pvt. Ltd., Navi Mumbai. Page 1: Qutb Minar, New Delhi. Photograph: David Davis/Age/Dinodia. Pages 2-3: Pillared galleries in Aibak's mosque, Qutb complex. Photograph: Bjanka Kadic/Age/Dinodia. Pages 4-5: Detail of calligraphic carving on the Qutb Minar. Photograph: Charles O. Cecil/Age/Dinodia. Page 6 (above): Statue of Vishnu, found southeast of the Qutb Minar: the image is dated 1147, during the period of Chauhan rule. National Museum, New Delhi (L39). Courtesy Centre for Art and Archaeology, American Institute of indian Studies, AllS A2.43, Acc. No. 006413. Page 7: View of the Qutb Minar, lithograph by Lieutenant-Colonel John Luard 19th century. Courtesy Phillips Antiques, Mumbai. | Uniess otherwise indicated, all illustrations in the book are by the author Marg's quarterly publications receive support from Tata Trusts Contents 8 Preface 10° Introduction 22 Chapter | Growth of a Complex 56 Chapter 2 In the Vicinity of the Qutb, 1236-87 72 Chapter 3 Just before the Mughals 100 Chapter 4 Just before Modern Times 126 Chapter 5 From the War of Independence to independence Achieved 146 Notes Bibliography Index ib y ' a , btaA u), TrSAUeB b» :n Hve : eo n) d—l>~ e! =a ata NDSteEpe d ‘ 9 . hs ‘ »* “ - 2 ‘ wy ~~ ~ : = “a . 2 . i 3 2 OTS geen — os ¥ eu ‘Wtine re Si 7 2: . S L, h S. S a — “a0 Preface he first suggestion that | write this book, as a bridge between popular literature available to the public and dense scholarly material that is inaccessible to most educated readers, came from Vidya Dehejia when she was General Editor of Marg. To her | am most grateful for the idea. During the years that | wrote largely on material dating several centuries after the founding of the Qutb complex in the late 12th century, the mosque (often called the Quwwat al-Islam Mosque), the towering minaret and multiple attendant structures of this complex had always been on my mind as | taught various Classes on South Asian and Islamic art history, With the publication of more and more intelligent scholarship and discourse about the early years of the Delhi Sultanate, my thinking on this complex and the politics of India’s early Muslim communities evolved. To the many authors whose works are cited in my bibliography | give my thanks for their insights. In organizing this large body of material that covers a living village across a great many centuries, | saw two ways to think about the material. One was to examine each monument in isolation, looking at it through time, a sort of vertical presentation of DCQEOULTMHBPI L'ES X jee) the individual structures. This would be an approach better suited to a guidebook, one that | felt would exclude the possibility of seeing the monuments in context. The other approach, which | have adopted for this book, is to look at the evolution of the entire site from its inception to the present day. This allowed me to think about how the monuments relate to one another, to think about the changing relations and to add people where possible—patrons, kings, holy figures and ordinary people—to the buildings, recognizing that they are much more than structures in stone. They were, and often still are, intended for human use, albeit in some cases for people recently deceased. Many people over the years facilitated this project in significantly different ways. Those with whom | first explored the sites of Sultanate Delhi in the 1970s—Anthony Welch, Howard Crane and Ebba Koch—have helped shape my thinking and scholarship over the years. Cynthia Talbot, my co-author on an earlier book, has been instrumental in my understanding of 12th-century Delhi. Janice Leoshko has been my sounding board for many years. The American Institute of Indian Studies has given considerable help, especially Purnima Mehta, Pradeep Mehendiratta, Vandana Sinha, Omprakash and N. Ravi. At my home institution, the University of Minnesota, |o we thanks to Steven Ostrow and Jane Blocker as well as the Imagine Fund for providing funding, and to David Faust of the Ames Library. Virginia Larson and Denne Wesolowski have scanned more images for me than they care to remember. People at other institutions have provided help, among them Sabyasachi Mukherjee at the Chhatrapati Shivaji Maharaj Vastu Sangrahalaya, Mumbai, Mette Korsholm of the David Collection, Copenhagen, Andrew Topsfield at the Ashmolean Museum, Oxford, Daljeet Singh of the Archaeological Survey of India, New Delhi, Malini Roy and her staff at the British Library, London, M.B. Rajani and her colleagues at NIAS, Bengaluru, and Joanne Bloom of the Fine Arts Library, Harvard. | am also grateful to the remarkable staff at Marg for all they did on behalf of this book. Others that deserve special thanks are Nadhra Khan and Talib Hussain, without whose help | could not have learned the history of Aibak’s tomb in Lahore. The expertise and assistance of many others includes: Naman Ahuja, Molly Aitken, Sheila Blair and Jonathan Bloom, Rebecca Brown, Sinem Casale, Aditi Chandra, Shama Mitra Chenoy, Radha Dalal, Holly Edwards, Alisa Eimen, Nina Ergin, Barry Flood, Atreyee Gupta, Sohail Hashmi, Debby Hutton, Jennifer Joffee, Yuri Karev, Dipti Khera, Riyaz Latif, David Lelyveld, Venu Maddipati, Souren Malikian, Claudio Margottini, Marsha Olson, Amita Paliwal, Alka Patel, Margit Pernau, Sugata Ray, Jennifer Roberson, Dede Ruggles, Yuthika Sharma, Sylvia Shorto, Sara Simons, Susan Stronge. To those | might have inadvertently omitted | offer my apologies. Tremendous credit goes to my family: Tom and Dana Asher, for listening to me over the years as we explored Delhi together, and Alice Asher for helping me in recent years with fieldwork. | especially thank my husband, Rick, without whose help in so many ways this project never would have seen the light of day. Aibak's screen and Gupta iron | dedicate this book to my three grandchildren, Francesca, Fergus and Imogen, who pillar, Qutb complex, pre-1916. are becoming world travellers and citizens and who are in the process of embracing the Courtesy Archaeological Survey PREFACE world’s diversity. of India. \O

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