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Death in second-century Christian thought : the meaning of death in earliest Christianity PDF

231 Pages·2015·1.439 MB·English
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Death in Second-Century Christian Thought explores how the meaning of D J(cid:266)(cid:279)(cid:266)(cid:274)(cid:270)(cid:262)(cid:269) M(cid:282)(cid:281)(cid:270)(cid:266) death was conceptualised in this crucial period of the history of the church. e a Through an exploration of key metaphors and other figures of speech that th Death in Second-Century the early church used to talk about this fascinating and controversial topic, in Jeremiah Mutie argues that the church fathers selected, adapted and exploited S e existing pagan ideas about the subject of death in order to offer a distinctively c o Christian Thought Christian view based on Biblical texts. The death, burial and resurrection of n d Jesus were critical to this development, as was the Christian promise of eternal - C life. In this erudite book, Mutie shows how Christians engaged with the views e n The Meaning of Death of death in late antiquity, coming up with their own characteristic belief in life t u after death. ry in Earliest Christianity C Mutie argues that the way early Christians treated the bodies of h r deceased believers is evidence of their distinctly Christian view of the is t afterlife. He shows how the apostolic teaching and the culture impacted ia n and informed the apologists’ theological understanding and practice. T Although no longer living, the dead saints were still seen as part of the h o community of faith. These second-century Christians believed ‘in the u resurrection of the body and the life everlasting’. g h Glenn R. Kreider, Professor of Theology, t Dallas Theological Seminary, Texas Jeremiah Mutie’s scholarly research places the reader into the thoughts and debates of the second-century Christian apologists as they wrestled with the Greco-Roman view of death in light of the new reality of Jesus’s resurrection. His collection of source material alone is impressive. The J e work and analysis is a unique contribution to understanding that period r e of time. For those who like to go in depth it is a worthy read. m Linda Marten, Associate Professor of Biblical Counselling, i a h Dallas Theological Seminary, Texas M u Jeremiah Mutie has served as Adjunct Instructor of Religion at Liberty t i e University School of Religion Online. He also serves as Adjunct Professor of the History of Christian Thought at Beulah Heights University in Georgia. Dr Mutie holds a ThM and PhD from Dallas Theological Seminary. James Clarke & Co P.O. Box 60 Cambridge CB1 2NT www.jamesclarke.co [email protected] C Cover image: Mosaic of Amphora with Doves on Rim,Flanked by Peacocks C (450-462), Chazen Museum of Art. Death in Second-Century Christian Thought James Clarke & Co and The Lutterworth Press Click on the links above to see our full catalogue for more excellent titles in Hardback, Paperback, PDF and Epub! Death in Second-Century Christian Thought ISBN: 9780227904787 C L Would you like to join our Mailing List? Click here! Death in Second-Century Christian Thought The Meaning of Death in Earliest Christianity Jeremiah Mutie C James Clarke & Co This book is dedicated to the memory of my father, Mr. Job Mutie Musoi, who went to be with the Lord on 26 August 2009, the very day that I, for the first time, made my full incursion into the research of the meaning of death in early Christianity. I believe that Paul’s words became true of my father that day: Ἐμοὶ γὰρ τὸ ζῆν Χριστὸς καὶ τὸ ἀποθανεῖν κέρδος – Phil 1:21 James Clarke & Co P.O. Box 60 Cambridge CB1 2NT United Kingdom www.jamesclarke.co [email protected] ISBN: 978 0 227 90478 7 British Library Cataloguing in Publication Data A record is available from the British Library First published by James Clarke & Co, 2015 Copyright © Jeremiah Mutie, 2015 Published by arrangement with Pickwick Publications All rights reserved. No part of this edition may be reproduced, stored electronically or in any retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without prior written permission from the Publisher ([email protected]). Contents Preface | vii Acknowledgments | ix List of Abbreviations | xi chapter 1 introduction | 1 chapter 2 The concept of Death in the apostolic Fathers | 54 chapter 3 The concept of Death in Valentinian gnosticism, apologists, and Polemicists | 100 chapter 4 treatment of the Dead in the Second century | 156 chapter 5 conclusion | 191 Bibliography | 197 v Preface the concern of this book is the concept of death in second-century christian thought. it addresses the question of how second-century christians understood death as evidenced by their writings as well as their attitudes towards the dead. The need for the study is the lack of adequate treatment of the subject of death in this crucial period in the history of christianity. The discussion focuses on the works of the earliest second-century Fathers (the apostolic Fathers), the apologists, and the polemicists. The thesis of this work is that second-century christians carefully selected, adapted, and utilized existing views on death from the old tes- tament, greco-roman culture, and the documents that eventually be- came the new testament to present a distinctively christian concept of death commensurate with their level of progressive revelation. This selec- tive adaptation involved rejection of some ideas, modification of others, as well as reinterpretation of others. They reinterpreted old testament views of death to reflect the new situation of Jesus’ post-resurrection, arguing for a paradoxical view of death that sees it, on the one hand, as a reality to be contended with, and, on the other hand, as a defeated foe whose presence does not stop the believer’s fellowship either with christ or with other believers. a review of relevant literature reveals two competing views con- cerning the scholarly understanding of death in second-century chris- tian thought. on the one hand, conceptions of death in this period are a complete contrast to greek concepts of death. on the other hand, it is argued that views of death in second-century christian thought show the evidence of complete hellenization of the greek concepts. although vii viii preface there is some truth in both of these views, both cannot be entirely true because they are opposites. an examination of the relevant old testament, new testament, and greco-roman data reveals that there are significant conceptual similarities (terms and metaphors) with the second-century understand- ing of death. however, an examination of the relevant second-century writings and practices reveals significant conceptual differences as well on the subject of death. This study proposes that these similarities and differences can be accounted for on the principle of a critical adaptation, modification, and the utilization of existing views on death to pres- ent a christian view of death in light of the level of revelation held by second-century believers. Acknowledgments although i am personally responsible for the contents of this book, i am extremely grateful to all those who came alongside me during the process of writing my dissertation of which this book is a revision. First, i am very grateful to my dissertation readers, Dr. D. Jeffrey Bingham, Dr. glenn r. Kreider, and Dr. Linda M. Marten for their deep questions, critiques, and helpful suggestions that provoked me to greater reflection and clarity in the research and presentation of my findings in this work. Dr. Bingham’s questions and critiques led to the refinement of the thesis of my argument. Drs. Kreider and Marten offered extremely helpful sug- gestions on how to present my research findings in a readable manner. Dr. richard taylor’s comments were of immense help in the production of the final form of this work especially on matters of style and grammar. My friends Dr. Michael Svigel, Beau Bishop, and Deena Pryor proofread the entire book for me. i could not have completed the book without your support and encouragement. Thank you all. i could not have completed my PhD studies without the loving sup- port of numerous family members and friends who remained a source of constant moral, spiritual, and material support throughout the entire program of study. above all, this particular project would not have been completed without the loving support of my wife eunice. Thank you for your love, support, and insurmountable sacrifice for all these years. i will never know the depth of humility that you put in as you bore with me during this very important time of our life. My children, Jackson and cynthia, kept prodding me to “finish your book so that we can go to the beach!” Thank you all very much. My mom Monicah and my parents- in-law, Mr. and Mrs. Jackson Muli, were a continued source of encour- agement. i am also extremely grateful for the grace and support that i ix

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