Damascus after the Muslim Conquest This page intentionally left blank Damascus after the Muslim Conquest Text and Image in Early Islam (cid:2)(cid:3)(cid:2) Nancy Khalek 1 1 O xford University Press, Inc., publishes works that further Oxford University's objective of excellence in research, scholarship, and education. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offi ces in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Th ailand Turkey Ukraine Vietnam Copyright © 2011 by Oxford University Press, Inc. Published by Oxford University Press, Inc. 198 Madison Avenue, New York, New York 10016 www.oup.com Oxford is a registered trademark of Oxford University Press. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Khalek, Nancy A., 1977– Damascus after the Muslim conquest : text and image in early Islam / Nancy Khalek. p. cm. ISBN 978-0-19-973651-5 1. Damascus (Syria)—History. 2. Syria—History—634-750. 3. Syria—Civilization. I. Title. DS99.D3K43 2011 956.91'4402—dc22 2010039645 9 8 7 6 5 4 3 2 1 Printed in the United States of America on acid-free paper For my parents This page intentionally left blank ACKNOWLEDGMENTS S cholarship can be a solitary business, but no academic really works alone. Th is project began as a dissertation thesis, completed in September 2006 at Princeton University, which was supervised by Peter Brown, Michael Cook, William Chester Jordan, and Fred Donner. From them I received guidance, correction, and above all, exceptional models for how to approach history, and the history of religion and culture in particular. At Princeton, I also benefi ted enormously from the teaching and friendship of Slobodan Ćurčić and, through the Program in Hellenic Studies, Dimitri Gondicas. In the intervening years, both the project and the resulting product changed enormously, but I continued to receive my committee's advice, and their mentorship extended way past the routines of the usual advisor-advisee relationship. I am deeply grateful for their continued support. I am also grateful for the conversations and critiques that have been available from my colleagues in the Department of Religious Studies at Brown University, especially Susan Harvey and Ross Kraemer, who were always happy to read a portion of the book or to stop at any given moment for an impromptu talk about history and texts in late antiquity. It is impossible to acknowledge properly all the colleagues and friends who study late antique and early Islamic Syria and whose work has given me the space and opportunity to explore old questions in new ways. In the process of contributing a book to such a lively and fascinating fi eld, I have enjoyed being in conversation with many whom I admire immensely. A few people have exhibited special generosity and encouragement over the years, however, namely Paul Cobb, Arietta Papaconstantinou, Hugh Kennedy, Chase Robinson, Joel Walker and Suleiman Mourad. On a sadder note, I would like to acknowledge my colleague and friend Tom Sizgorich, whose untimely passing happened just as I was fi nishing work on this book. I con- sider myself lucky to have been able to learn from him, but also, at confer- ences over the years, to have enjoyed his sweet and aff able company. For his unfailing kindness and expertise when I needed help with obtaining permission for images, I wish to thank Colum Hourihane of the Princeton ( viii ) Acknowledgments Index of Christian Art. Th anks also to Lutz Ilisch of the University of Tübingen for being so willing to share his own images of Umayyad coins, and to Nancy Sevcenko for sharing her advice on manuscripts. I am also grateful to my research assistant Jesse Morgan, for proofreading drafts. Th e staff at Oxford University Press was patient and meticulous when it came to production of the book, and I am especially grateful to my editor Cynthia Read, who supported this project from the very beginning. For the camaraderie, commiseration, and all around good cheer, thank you, Intisar Rabb, John Kuhner, Mark Wallace, Carey Wallace, Katherine Marsengill, Angela Gleason, Catherine Nisbett, Kunal Parker, Asma Sayeed, Rashid Alvi, Samantha Papaioiannou, Stratis Papaioannou, Yumna Masarwa, Salim Abbad, Nicola Denzey, and Tal Lewis. Finally, I want to acknowledge my family, Mohamed, Hayam, Nahla, and Sharif. I am grateful to them all for pretending to understand, even when they didn’t, why I was alternately stressed or unavailable for weeks at a time, for being supportive of my choices and my work no matter what, and for all around just putting up with me on a regular basis. I know it isn’t always easy! CONTENTS Dates and Abbreviations xi 1. Narrative and Early Islamic History 3 2. Telling Stories: Historical Texts in Early Islamic Syria 39 3. Icons: John the Baptist and Sanctified Spaces in Early Islamic Syria 85 4. Iconic Texts: Damascus in the Medieval Imagination 135 Afterword 175 Selected Bibliography 1 81 Index 195
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