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Curtain of lies : the battle over truth in Stalinist Eastern Europe PDF

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i CURTAIN OF LIES ii iii CURTAIN OF LIES The Battle over Truth in Stalinist Eastern Europe Melissa Feinberg 1 iv 1 Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and certain other countries. Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America. © Oxford University Press 2017 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by license, or under terms agreed with the appropriate reproduction rights organization. Inquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above. You must not circulate this work in any other form and you must impose this same condition on any acquirer. CIP data is on file at the Library of Congress ISBN 978– 0– 19– 064461– 1 9 8 7 6 5 4 3 2 1 Printed by Sheridan Books, Inc., United States of America v CONTENTS Acknowledgments vii Introduction: Two Camps, Two Truths ix 1. Telling Lies, Making Truth 1 2. The Fight for Peace 31 3. Battling the Big Lie 60 4. That Funny Feeling Creeping Up Your Back 88 5. Soporific Bombs and American Flying Discs 117 6. The Power of the Powerless 143 Conclusion 175 Notes 179 Selected Bibliography 217 Index 227 vi vii ACKNOWLEDGMENTS This book began in the aftermath of 9/ 11, when I found myself in an archive in Prague reading about a show trial. I knew about show trials as perversions of justice based on false charges and false confessions, but it was only when I started reading more about them that I realized they were also part of a larger attempt to mobilize a population through fear, a topic that had a new resonance for me at that moment. It was a long time before I realized exactly where the inspiration I had then would take me. It is a pleasure to finally be able to thank the many peo- ple who helped me along the way. I started thinking about this project when I was at the University of North Carolina at Charlotte, but most of it was completed at Rutgers University, New Brunswick. In both places, I have been fortunate to work among colleagues who constantly inspire me to be a better historian. This book is much better because of your influence. I am also grateful to UNCC and the School of Arts and Sciences at Rutgers University for the financial support that made the research for this book possible. It was only when I realized that what began as a book about fear was really a book about the political uses of truth that this volume finally started to take shape. For that, I owe a great debt to the members of the Kennebunkport Circle— David Frey, Eagle Glassheim, Paul Hanebrink, and Cynthia Paces— who read a very early draft and helped me see how much work I had to do. A fellow- ship at the Imre Kertész Kolleg in Jena gave me the time to do much of that work. I am grateful to the Kolleg staff and to all the other fellows for providing me with such a stimulating working environment. A number of people graciously made very useful comments on one or more chapters of the manuscript, includ- ing Barbara Cooper, Melanie Feinberg, David Foglesong, Jochen Hellbeck, Lutz Niethammer, Joachim von Puttkamer, Mate Tokić, the participants in the Philadelphia Area Modern Germany Workshop, organized by Paul Steege (who read several chapters despite the fact they had no Germans in them), the partici- pants in the Iron Curtain Crossings Workshop at Ohio State University, orga- nized by Malgorzata Fidelis and Theodora Dragostinova, the participants in the viii viii • Acknowledgments Ethical Subjects Seminar at the Rutgers Center for Historical Analysis, organized by Seth Koven and Judith Surkis, and the two anonymous readers for Oxford University Press. I owe a tremendous thanks to Bonnie Smith, who heroically read the entire manuscript at a very late stage and provided me with invaluable feedback and even more invaluable encouragement. At Oxford University Press, Nancy Toff and Elda Granata were wonderful to work with. I am also grateful to Dáša Frančíková for her help in obtaining several of the images used in this book. Thanks also to Courtney Doucette for her excellent work on the index. A very preliminary sketch of c hapter 1 was previously published as “Die Durchsetzung einer neuen Welt. Politische Prozesse in Osteuropa, 1948– 1954,” in Angst im Kalten Krieg, ed. Bernd Greiner, Christian Th. Müller, and Dierk Walter (Hamburg: Hamburger Edition, 2009), 190– 219. The last section of that chapter was published in “Fantastic Truths, Compelling Lies: Radio Free Europe and the Response to the Slánský Trial in Czechoslovakia,” Contemporary European History 22, no. 1 (2013): 107– 125. An early version of c hapter 5 was published as “Soporific Bombs and American Flying Discs: War Fantasies in East- Central Europe, 1948– 1956,” Zeitschrift für Ostmitteleuropa- Forschung 62, no. 3 (2013): 450– 471. I thank the publishers for permission to use that material again here. Thanks also to John Connelly for organizing the publication of the article in ZfO. This book would likely never have existed without Paul Hanebrink. He com- mented on every chapter many times, tirelessly listened to me try to puzzle out its themes, comforted me when I despaired, gave me insight, and even allowed me to raise the temperature in our shared office in Jena above what he would have ideally preferred. I have been lucky in many things, but I am luckiest of all to have him in my life. ix INTRODUCTION: TWO CAMPS, TWO TRUTHS On March 12, 1947, President Harry S. Truman stood before a joint session of the US Congress to announce a fundamental change in American foreign pol- icy. The forces of Communism, Truman declared, were threatening the very existence of the United States. The world had become irrevocably divided into two opposing camps, each representing a distinctive way of life. One way— the American way— was characterized by freedom and individual liberty. It emphasized free thought, free speech, and democratically elected governments. The other way of life— the Communist way— was its direct opposite. Truman equated Communism with totalitarianism, a word used to describe both Nazi Germany and the Soviet Union under the rule of Joseph Stalin.1 Totalitarian regimes were dictatorships ruled by fear and terror. There was no freedom under such regimes. Government- controlled media restricted the open flow of knowl- edge and spewed false propaganda. In Truman’s view, no nation, if given a free choice via free elections, would willingly accept Communism. The Soviets, he warned, were denying many nations the opportunity to choose freedom. They had already forced the Poles, Bulgarians, and Romanians to accept Communist governments, and they threatened to do the same in Greece and Turkey. If they succeeded in those countries, they would set their sights farther afield, gathering more and more of the world into their sphere of influence. To save its own way of life, the United States must halt this relentless spread of totalitarianism, using its economic and military might to assist other nations in keeping their freedom.2 Communists saw the world quite differently. Six months after the procla- mation of the Truman Doctrine, in September 1947, representatives of nine European Communist parties met in the Polish mountain town of Szklarska Poręba, where they would agree to create the Communist Information Agency, or Cominform. At the meeting, a leading Soviet Communist, Andrei Zhdanov, issued a stern rejoinder to Truman. Zhdanov agreed that the world was rapidly being divided into two competing ideological camps, each with its own distinct way of life. For Zhdanov, however, it was the Americans who were the aggressors,

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