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Bauwelt Fundamente 168 Edited by Elisabeth Blum Jesko Fezer Günther Fischer Angelika Schnell Douglas Spencer Critique of Architecture: Essays on Theory, Autonomy, and Political Economy Bauverlag Birkhäuser Gütersloh · Berlin Basel The Bauwelt Fundamente series was founded in 1963 This publication is also available as an e-book by Ulrich Conrads; it was edited from the early 1980s to (ISBN PDF 978-3-0356-2164-8) 2015 jointly with Peter Neitzke. Supervising editor of this volume: Angelika Schnell © 2021 Birkhäuser Verlag GmbH, Basel P.O. Box 44, 4009 Basel, Switzerland Layout since 2017: Matthias Görlich Part of Walter de Gruyter GmbH, Berlin/Boston and Bauverlag BV GmbH, Gütersloh, Berlin Front cover: Fulton Center Metro, Manhattan, New York. Grimshaw Architects, 2014. Photo: Douglas Spencer, 2016 Back cover: Hyatt Regency Atlanta, Portman Architects, 1967. Photo: Douglas Spencer, 2017 Printed in Germany Library of Congress Control Number: 2020950291 ISBN 978-3-0356-2163-1 Bibliographic information published by the German National Library 9 8 7 6 5 4 3 2 1 The German National Library lists this publication in the www.birkhauser.com Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. This work is subject to copyright. All rights are reserved, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, re-use of illustrations, recitation, broadcasting, reproduction on microfilms or in other ways, and storage in databases. For any kind of use, permission of the copyright owner must be obtained. Contents Acknowledgements .................................................... 8 Foreword . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9 Introduction ........................................................... 18 Section 1. Architecture, Deleuze and Neoliberalism .......................... 29 1 Architectural Deleuzism: Neoliberal Space, Control and the ‘Univer-City’....................................................... 30 2 Habitats for homo economicus: Architecture, Design and the Environment of ‘Man’............................................... 61 3 Personifying Capital: Architecture and the Image of Participation ........ 78 Section 2. Autonomy: Architecture and the Politics of Depoliticization ... 101 4 Less than Enough: A Critique of the Project of Autonomy ............... 102 5 The Limits of Limits: Schmitt, Aureli and the Geopolitical Ontology of the Island ................................................. 114 6 Out of the Loop: Architecture, Automation and Cognitive Disinvestment ........................................................ 130 7 Architecture after California ........................................... 138 Section 3. Reckoning with Theory .............................................. 149 8 Going to Ground: Agency, Design and the Problem of Bruno Latour ..... 150 9 Returns on the City: Detroit and the Design of Late Fordism ............. 163 10 Enjoy the Silence: On the Consolations of the Post-political ............. 176 11 Architecture’s Abode of Production: Beyond Base and Superstructure ....................................................... 189 12 On Allegory, the Architectural Imagination and Radical Disillusionment: In Conversation with Miloš Kosec ..................... 209 Note on the Essays ................................................... 226 For Cem Dursun Acknowledgements I write from stolen land, from Des Moines, Iowa, the traditional, ancestral, un- ceded land of the Báxoˇe or Ioway, Sauk and Meskwaki (Fox) peoples. I recog- nize that my presence here is the result of the ongoing exclusions and erasure of Indigenous peoples, the original stewards of this land. The essays in this book were written over the course of the past decade, during which time I have been supported by too many friends, colleagues and comrades to mention here. Their invitations for me to speak, to write, to share, to travel, to teach and to learn with them have been invaluable. You know who you are. I want to make special mention here, however, of Deborah Hauptmann, for her support of me as an academic and a friend. I thank David Cunningham, not only for writing the foreword for this book, but for being the most intellec- tually inspiring figure I have ever had the good fortune to study under. I thank Miloš Kosec, not only for the probing discussion of my work prompted by his questions, but for being a long-term, insightful and stimulating interlocutor. I want also to thank Angelika Schnell for her editorial support and guidance in bringing this book to fruition. Without Neil Brenner, who first suggested, and then so generously provided his help and guidance in realizing this project, it would not have happened. Neil, you are a comrade of the highest order. Finally, I would like to acknowledge the love, support and patience of Becky Beckett, my fellow traveller and constant companion on a journey that has taken some strange and unexpected turns. 8 Foreword David Cunningham It is widely accepted that, in the current marketplace of ideas, the stock of ‘critique’ could hardly be lower. Critique and its intellectual lineage is, to- day, regularly dismissed from all sides as hopelessly outmoded, a cynical and pointless activity of debunking and demystification best consigned to the dust- bin of history. Critique has, as one of its most influential opponents has put it, ‘run out of steam’, exposed and destroyed by its own subjective hubris and will to mastery, its own superior claims to know that which its objects do not know. Irredeemably negative, critique functions not as a facilitator of praxis or so- cial change, creativity or construction, but as a blockage and obstacle, an end- less and self-indulgent theoretical loop of melancholic refusal that can only bathe in its own repeated articulations of failure. To the ‘No’ of critique must be opposed the ‘Yes’ of building, composition and construction. To the elitist and know-it-all scepticism of critical reflection and interpretation must be op- posed the humility and pragmatism of description and care. Such a ‘post-critical’ position has rapidly assumed the status of doxa, even as it continues to present itself as a plucky David to critique’s Goliath, and is one shared by a range of theoretical trends over the last two decades, from ‘affect theory’ and ‘object-oriented ontology’, to ‘actor-network theory’ and ‘surface reading’, to a variety of post-Deleuzian ‘new materialisms’. But perhaps its most ubiquitous poster boy has been the French anthropologist and philoso- pher Bruno Latour; principal subject of one of the final essays included here. As Latour argues, in a 2010 essay first published in the journal New Literary History, summing up the contemporary renunciation of critique: ‘With a ham- mer (or a sledge hammer) in hand you can do a lot of things: break down walls, destroy idols, ridicule prejudices, but you cannot repair, take care, as- semble, reassemble, stitch together’.1 Leaving aside the point that one can in- deed ‘repair’ and ‘assemble’ with a hammer and a bag of nails (if not perhaps 9 a sledge hammer), the argument is clear enough: critique can destroy or ne- gate, shatter or destabilise, but it cannot build or construct, nor can it improve, repair or add to what is already there. The appeal of this to architects is obvious, and has been widely met with a mix of relief and glee. Having delivered ourselves from the miserable paraly- sis of critique and negativity, from the dreaded clutches of Marx or Adorno or Derrida, we can now get on with some real, positive work of building (even if it turned out, in the meantime, that there wasn’t actually that much work any longer for architects to do …). If criticality is a ‘disease’, in the words of Jeffrey Kipnis, stopping architecture from fulfilling its proper vocation, the cure lies in an unabashed embrace of an architectural practice ‘based on the productive, the positive, the mobile, the new’, as Sanford Kwinter described it.2 Plenty have agreed. The effort to recover a critical theory for architecture at a time when it is rou- tinely denounced and dismissed as both arrogant and futile, both naively ad- olescent and insufferably world-weary, could then scarcely be more difficult than it appears today. Yet, cashing out the promissory note of the conclusion to his first book, The Architecture of Neoliberalism (2016), titled simply ‘The Necessity of Critique’, this is precisely what Doug Spencer intends in the col- lection of essays you have before you. More than this, and here is where one might hope it could have its greatest impact upon the field, he does so, without nostalgia, by seeking to interrogate and challenge the normative idea of cri- tique as sheer negativity and non-productivity held by ‘post-critical’ thought itself. As Critique of Architecture reminds us, it is bracing to consider for just how long this renunciation of critique has been culturally dominant in architec- tural discourse now – and how remarkable, in some respects, its blithe sur- vival (like neoliberalism itself) through the ongoing capitalist crises of the late 2000s has been. As Spencer traces in various of the essays comprising this collection, if such a renunciation finds its pre-history in strands of post- war cybernetics and systems thinking, the California ideology of the Whole Earth Catalog, Buckminster Fuller and Richard Brautigan, and the paeans to flexibility and openness of the Independent Group, Reyner Banham and 10

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