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Consciousness: Theories in Neuroscience and Philosophy of Mind PDF

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Andrea Eugenio Cavanna Andrea Nani Consciousness Theories in Neuroscience and Philosophy of Mind 123 Consciousness Andrea Eugenio C avanna (cid:129) Andrea Nani Consciousness Theories in Neuroscience and Philosophy of Mind Andrea Eugenio Cavanna Andrea Nani Michael Trimble Neuropsychiatry Michael Trimble Neuropsychiatry Research Group Research Group BSMHFT and University of Birmingham BSMHFT and University of Birmingham Aston University Birmingham Birmingham UK UK ISBN 978-3-662-44087-2 ISBN 978-3-662-44088-9 (eBook) DOI 10.1007/978-3-662-44088-9 Springer Heidelberg New York Dordrecht London Library of Congress Control Number: 2014950510 © Springer-Verlag Berlin Heidelberg 2014 This work is subject to copyright. All rights are reserved by the Publisher, whether the whole or part of the material is concerned, specifi cally the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfi lms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. Exempted from this legal reservation are brief excerpts in connection with reviews or scholarly analysis or material supplied specifi cally for the purpose of being entered and executed on a computer system, for exclusive use by the purchaser of the work. Duplication of this publication or parts thereof is permitted only under the provisions of the Copyright Law of the Publisher's location, in its current version, and permission for use must always be obtained from Springer. Permissions for use may be obtained through RightsLink at the Copyright Clearance Center. Violations are liable to prosecution under the respective Copyright Law. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specifi c statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use. While the advice and information in this book are believed to be true and accurate at the date of publication, neither the authors nor the editors nor the publisher can accept any legal responsibility for any errors or omissions that may be made. The publisher makes no warranty, express or implied, with respect to the material contained herein. Printed on acid-free paper Springer is part of Springer Science+Business Media (www.springer.com) To our parents who taught us to appreciate consciousness in all its niceties Contents Part I Philosophical Theories of Consciousness 1 David Chalmers . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 3 2 Paul and Patricia Churchland . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9 3 Tim Crane. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 15 4 Donald Davidson . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 19 5 Daniel Dennett . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 25 6 René Descartes . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 29 7 Jerry Fodor. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 37 8 Jaegwon Kim . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 43 9 William Lycan . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 49 10 Colin McGinn. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 55 11 Thomas Nagel. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 61 12 Alva Noë . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 67 13 Hilary Putnam . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 73 14 David Rosenthal. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 79 15 John Searle . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 85 Part II Scientifi c Theories of Consciousness 16 Bernard Baars . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 93 17 Francis Crick and Christof Koch. . . . . . . . . . . . . . . . . . . . . . . . . . . . . 99 18 Antonio Damasio . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 105 vii viii Contents 19 Stanislas Dehaene. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 111 20 Merlin Donald . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 117 21 John Eccles and Karl Popper . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 123 22 Gerald Edelman. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 127 23 Nicholas Humphrey. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 133 24 Julian Jaynes. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 139 25 Benjamin Libet. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 145 26 John Kevin O’Regan . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 151 27 Roger Penrose and Stuart Hameroff . . . . . . . . . . . . . . . . . . . . . . . . . . 157 28 Giulio Tononi . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 163 29 Max Velmans . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 169 30 Semir Zeki. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 175 Epilogue: A Brief Tour of the Introductions to Consciousness Studies. . . 181 Bibliography . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 191 Index . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 197 Introduction: The Conu ndrum of Consciousness The feeling of an unbridgeable gulf between consciousness and brain-process: how does it come about that this does not come into the considerations of our ordinary life? This idea of a difference in kind is accompanied by slight giddiness, which occurs when we are performing a piece of logical sleight-of-hand. […] When does this feeling occur in the present case? It is when, I, for example, turn my attention in a particular way on to my own consciousness, and, astonished, say to myself: THIS is supposed to be produced by a process in the brain! (Ludwig Wittgenstein, Philosophical Investigations, part I, section 412 ) The study of the human mind and consciousness has never been so exciting. During the last few decades, both philosophical and scientifi c attempts to account for the origin and nature of consciousness have mushroomed so as to form a respectable fi eld of research that has conquered autonomy and independence. The main goal of the present book is to provide the reader with an overview of what we consider to be the two faces of consciousness studies. On the one hand, philosophers of the mind have explored a number of different theoretical positions in order to unravel and disentangle the conceptual intricacies of consciousness. On the other hand, neuroscientists, psychologists, and cognitive scientists have developed a panoply of theoretical and empirical models of the brain mechanisms underlying consciousness. The demarcation line between philosophers and scientists is far from straight and univocal; however, it rests upon the observation that philosophers and scientists tend to adopt different perspectives in their approach to the study of consciousness, mind, and brain. The philosophical approach traditionally devotes more attention to logical reasoning and aims to develop and describe the most coherent pictures of different possible scenarios. Therefore, philosophers are mainly concerned with concepts; their purpose is to examine and sift out different conceptual possibilities in order to provide a theoretical framework for a valid account of mental phenom- ena. To do so, philosophers can use a set of conceptual tools, including the often- employed recourse to modal logic. Thought experiments (G edankenexperiment in the philosophy of mind jargon) can be particularly helpful as they can offer theoreti- cal proofs in order to foster the plausibility of a speculative theory over competitor ones. Well-known thought experiments in the philosophy of mind are, for instance, the conceivability of doppelgangers and of inverted qualia, Mary the color-blind neuroscientist, the Chinese room, the philosophical zombies, etc. Provided we ix

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