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Conflict Graffiti: From Revolution to Gentrification PDF

303 Pages·2022·15.149 MB·English
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ConfliCt Graffiti ConfliCt Graffiti from revolution to GentrifiCation John lennon The University of Chicago Press Chicago and London Publication of this book has been aided by a grant from the Neil Harris Endowment Fund, which honors the innovative scholarship of Neil Harris, the Preston and Sterling Morton Professor Emeritus of History at the University of Chicago. The fund is supported by contributions from the students, colleagues, and friends of Neil Harris. The University of Chicago Press, Chicago 60637 The University of Chicago Press, Ltd., London © 2021 by The University of Chicago All rights reserved. No part of this book may be used or reproduced in any manner whatsoever without written permission, except in the case of brief quotations in critical articles and reviews. For more information, contact the University of Chicago Press, 1427 E. 60th St., Chicago, IL 60637. Published 2021 Printed in the United States of America 30 29 28 27 26 25 24 23 22 21  1 2 3 4 5 iSBn- 13: 978- 0- 226-8 1566- 4 (cloth) iSBn- 13: 978- 0- 226-8 1569- 5 (paper) iSBn- 13: 978- 0- 226-8 1567- 1 (e- book) Doi: https://doi.org/10.7208/chicago/9780226815671.001.0001 Library of Congress Cataloging-in-Publication Data Names: Lennon, John, 1975– author. Title: Conflict graffiti : from revolution to gentrification / John Lennon. Description: Chicago : University of Chicago Press, 2021. | Includes index. Identifiers: lCCn 2021021310 | iSBn 9780226815664 (cloth) | iSBn 9780226815695 (paperback) | iSBn 9780226815671 (ebook) Subjects: lCSh: Graffiti—Social aspects. | Graffiti—Political aspects. | Art and social conflict. | Political art. Classification: lCC Gt3912 .l46 2021 | DDC 751.7/3—dc23 lC record available at https://lccn.loc.gov/2021021310 ♾ This paper meets the requirements of anSi/niSo Z39.48- 1992 (Permanence of Paper). ContEntS Preface vii an introDuCtion to ConfliCt Graffiti 1 1. wallS, StreetS, anD puBliC SpaCeS 23 2. the meSSy politiCS of ConfliCt Graffiti: DeSire, Graffiti, anD aSSemBlinG a revolution 61 3. eraSinG people anD lanD: BankSy, the Separation wall, anD international Graffiti touriStS 99 4. framinG hurriCane katrina: Graffiti anD the “new” new orleanS 133 5. “for more than profit”: Graffiti, Street art, anD the GentrifiCation of Detroit 169 ConCluSion: new waveS: early impreSSionS of CoviD-19 Graffiti 209 Acknowledgments 223 Notes 227 Index 267 Plates 1–12 follow page 70; plates 13–20 follow page 182. PrEfaCE I discovered graffiti through the smell of its removal. One of my first childhood memories of my father is seeing him in his suit and tie with a bottle of turpentine in one hand and a rag in the other. Most mornings before work, my dad would check our fence and lamppost for graffiti, and if anyone had tagged it overnight, he would laboriously rub the names out. My father is a first- generation Irish American raised by a widowed working- class mother in the Bronx. Self- educated, he became an electri- cal engineer by studying textbooks at night, he bought a house, and he moved his family to Queens. This small corner house was his (mortgaged) American dream. To him, graffiti was a violent and cowardly attack, and so every morning, he protected our house. This vision of my dad is so in- grained in my understanding of graffiti that sometimes when I am walk- ing through a neighborhood and spot a fence covered in tags, I think of him, and I can faintly smell turpentine. As my father erased graffiti from our home, I became fascinated by it. I remember emerging onto subway platforms—first holding my father’s hand, then going by myself—and seeing train car after train car coated with fantastical images. The wildstyle was illegible to me, but I was ab- sorbed by its intricate precision. The graffiti characters were recogniz- able—Donald Duck and Mickey Mouse were favorites—but often racial- ized, dressed in a style of clothes I didn’t own and usually holding spray cans. In subsequent years, the styles evolved, Mayor Ed Koch declared (and lost) a war on graffiti, and I kept my eyes on the trains. I grew up and went to college and then graduate school away from New York be- fore moving to Brooklyn as an English professor. In the wake of Rudy Giuliani’s draconian “broken windows” policies, the graffiti had changed, but my fascination with it never lessened. I taught classes on graffiti, con- ducted graffiti walking tours for my students, and interviewed and hung viii : prefaCe out with graffiti writers. Every morning, I kept my eyes on the walls of my Greenpoint neighborhood to see who was getting up the most. Then Egypt’s 2011 Tahrir Square demonstrations materialized. I fol- lowed the battles on the internet, amazed by the bravery of the street pro- testers. And I saw the graffiti. It was a different type of graffiti from what I knew, a cacophony of Arabic and English writing and drawing on every conceivable space. Large murals created by experienced hands appeared next to angry, shaky lettering. The protests were bodily, violent, and pas- sionate. The graffiti matched this visceral intensity. I joined Twitter and Flickr, followed graffiti writers and activists, and watched the walls in a faraway country fill up with spray paint. I tweeted at some protesters and followed up with email and phone conversations. Staring at these graffiti images, I found myself reciting one question: Why? When police snipers are firing down from rooftops and the blood of friends is spilling onto the streets, why would someone stop and write graffiti? I traveled to Lebanon, Egypt, Israel, Palestine, Germany, and Sweden to meet with graffiti writers and activists to find out. As my focus on Egypt expanded, so did my understanding of conflict graffiti. I am grateful for all those who made the time to trust and speak with me (and often intro- duce me to their writer- activist friends). Conflict Graffiti is not an ethno- graphic study, but my ideas could not have evolved without these gener- ous men and women. As I discuss throughout this book, conflict graffiti is inherently about violence (both surviving violence and counteracting it), but the people I met through this project offered me kindness and patient conversation. My initial idea for this project focused exclusively on overt state vio- lence—for example, graffiti responses to Israel’s Separation Wall—but as my ideas progressed, I began exploring violence that is not as recogniz- able as a border wall but is often as devastating, especially as the conflict evolves. Here, I began thinking of state violence not only as tanks on city streets but also as embedded within the mundane policy decisions affect- ing the poor and working class. I traveled to New Orleans to explore the city post- Katrina and to Detroit post- bankruptcy, interviewing more writ- ers, activists, and real estate developers and entrepreneurs. The streets of these rebuilding cities are filled with beautiful, new large murals and active graffiti scenes—all while houses are being demolished and water and electricity cut off to thousands of people. It is quite clear that racial- ized capitalism is a violent driving force of this renewal. In connecting my research and travels, various patterns emerged. In each area I analyze, there was an existing graffiti scene (however small) before the conflict that exploded onto the streets. As the conflict raged, graffiti expanded exponentially, taking on numerous forms and created prefaCe : ix by people with little previous graffiti experience. As the conflict subsided, a new graffiti and street- art scene emerged, one embraced by the state and the business community. Like waves hitting the shore, each graffiti wave mixes with the previous and the following one, with no clear de- marcation between them. Anyone on the shoreline, though, still feels the force of each wave. Conflict Graffiti is my attempt to examine the waves from a wide- angle lens. I first encountered graffiti through its removal and have spent a part of my life following its traces, trying to understand the letters and images present in every city I have visited. In truth, graffiti removal is impossible. Graffiti emerges randomly, its meaning often just out of reach, like the fading memory of a conversation. But just as a memory often reveals sub- conscious desires, so, too, graffiti reveal a city’s collective unconscious. During moments of conflict, these desires are painstakingly sprayed onto walls, with the varied styles and messages of graffiti matching the nu- merous yearnings of those willing to risk their lives and freedom. Conflict Graffiti is an attempt to understand the role of graffiti in multiple con- flicts, mapping its transformations and discovering what it can tell us about resistance and desire.

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