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Commonsense consequentialism: wherein morality meets rationality PDF

287 Pages·2014·2.113 MB·English
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Commonsense Consequentialism Oxford Moral Th eory Series Editor David Copp, University of California, Davis Drawing Morals: Essays in Ethical Th eory Th omas Hurka Commonsense Consequentialism: Wherein Morality Meets Rationality Douglas W. Portmore Commonsense Consequentialism Wherein Morality Meets Rationality D OUGLAS W. P ORTMORE 1 1 Oxford University Press, Inc., publishes works that further Oxford University’s objective of excellence in research, scholarship, and education. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offi ces in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Th ailand Turkey Ukraine Vietnam Copyright © 2011 Oxford University Press Published by Oxford University Press, Inc. 198 Madison Avenue, New York, New York 10016 www.oup.com Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitt ed, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Portmore, Douglas W. Commonsense consequentialism: wherein morality meets rationality / Douglas W. Portmore. p. cm.—(Oxford moral theory) Includes bibliographical references and index. ISBN 978-0-19-979453-9 (alk. paper) 1. Consequentialism (Ethics) 2. Ethics. 3. Practical reason. I. Title. BJ1031.P67 2011 171'.5—dc22 2010050743 ISBN-13: 9780199794539 1 3 5 7 9 8 6 4 2 Printed in the United States of America on acid-free paper For my wife and daughter, Erin and Fiona Portmore This page intentionally left blank CONTENTS Acknowledgments ix Abbreviations xiii 1. Why I Am Not a Utilitarian 3 1.1 UTILITARIANISM: THE GOOD, THE BAD, AND THE UGLY 3 1.2 THE PLAN FOR THE REST OF THE BOOK 6 1.3 MY AIMS 10 1.4 OBJECTIVE OUGHTS AND OBJECTIVE REASONS 12 1.5 CONVENTIONS THAT I WILL FOLLOW THROUGHOUT THE BOOK 23 2. Consequentialism and Moral Rationalism 25 2.1 THE TOO-DEMANDING OBJECTION: HOW MORAL RATIONALISM LEADS US TO REJECT UTILITARIANISM 25 2.2 THE ARGUMENT AGAINST UTILITARIANISM FROM MORAL RATIONALISM 29 2.3 HOW MORAL RATIONALISM COMPELS US TO ACCEPT CONSEQUENTIALISM 32 2.4 WHAT IS CONSEQUENTIALISM? 34 2.5 THE PRESUMPTIVE CASE FOR MORAL RATIONALISM 38 2.6 SOME CONCLUDING REMARKS 51 3. Th e Teleological Conception of Practical Reasons 56 3.1 GETTING CLEAR ON WHAT THE VIEW IS 57 3.2 CLEARING UP SOME MISCONCEPTIONS ABOUT THE VIEW 66 3.3 SCANLON’S PUTATIVE COUNTEREXAMPLES TO THE VIEW 71 3.4 ARGUMENTS FOR THE VIEW 75 vii viii Contents 4. Consequentializing Commonsense Morality 84 4.1 HOW TO CONSEQUENTIALIZE 85 4.2 THE DEONTIC EQUIVALENCE THESIS 87 4.3 BEYOND THE DEONTIC EQUIVALENCE THESIS: HOW CONSEQUENTIALIST THEORIES CAN DO A BETTER JOB OF ACCOUNTING FOR OUR CONSIDERED MORAL CONVICTIONS THAN EVEN SOME NONCONSEQUENTIALIST THEORIES CAN 103 4.4 THE IMPLICATIONS OF THE DEONTIC EQUIVALENCE THESIS 108 4.5 AN OBJECTION 111 5. Dual-Ranking Act-Consequentialism: Reasons, Morality, and Overridingness 118 5.1 SOME QUICK CLARIFICATIONS 120 5.2 MORAL REASONS, OVERRIDINGNESS, AND AGENT-CENTERED OPTIONS 124 5.3 MORAL REASONS, OVERRIDINGNESS, AND SUPEREROGATION 131 5.4 A META-CRITERION OF RIGHTNESS AND HOW IT LEADS US TO ADOPT DUAL-RANKING ACT-CONSEQUENTIALISM 137 5.5 NORCROSS’S OBJECTION 143 5.6 SPLAWN’S OBJECTION 145 5.7 VIOLATIONS OF THE TRANSITIVITY AND INDEPENDENCE AXIOMS 148 6. Imperfect Reasons and Rational Options 151 6.1 KAGAN’S OBJECTION: ARE WE SACRIFICING RATIONAL OPTIONS TO GET MORAL OPTIONS? 151 6.2 IMPERFECT REASONS AND RATIONAL OPTIONS 157 6.3 SECURITISM 161 6.4 SECURITISM AND THE BASIC BELIEF 183 6.5 SECURITISM’S SUPPOSITIONS AND IMPLICATIONS 191 7. Commonsense Consequentialism 200 7.1 THE BEST VERSION OF ACT-UTILITARIANISM: COMMONSENSE UTILITARIANISM 200 7.2 SECURITIST CONSEQUENTIALISM AND THE ARGUMENT FOR IT 222 7.3 COMMONSENSE CONSEQUENTIALISM AND HOW IT COMPARES WITH TRADITIONAL ACT-CONSEQUENTIALISM 224 7.4 WHAT HAS BEEN SHOWN AND WHAT REMAINS TO BE SHOWN 232 Glossary 237 References 251 Index 259 ACKNOWLEDGMENTS Consequentialism is typically taken to be an agent-neutral theory: a theory that gives each agent the exact same set of aims. Unfortunately, no agent-neutral theory can accommodate all of our commonsense moral intuitions. For instance, no agent-neutral theory can accommodate the intuition that it would be wrong to break a promise even so as to prevent two others from each breaking a comparable promise, for the only way to accommodate such an intuition is to give each agent the distinct aim of, say, minimizing his or her own promise-breakings—thus, giving me the aim of minimizing my promise-breakings and you the aim of mini- mizing y our promise-breakings. In a graduate seminar taught by Jamie Dreier at Monash University in 1994, I was fi rst introduced to the possibility of combining a consequentialist moral theory with an agent-relative ranking of outcomes. I found this to be an intriguing possibility, for it has the prospect of bringing consequentialism in line with our commonsense moral intuitions. I have, ever since, been trying to work out how this might best be done. My fi rst attempt came in the form of the dissertation that I wrote at the University of California, Santa Barbara, with Matthew Hanser supervising and Christopher McMahon and Burleigh Wilkins rounding out the committee. I thank them for their guidance during those early years. After graduate school, I continued to work in this area, publishing a number of articles. Th is brought on a small but formidable wave of critics, which included Michael Byron, Betsy Postow, Ben Sachs, Mark Schroeder, and Jussi Suikkanen. I have learned a lot from these critics, and my views have changed substantially due to their infl uence. My greatest debt is owed to Mark Schroeder. If it were not for his penetrating criticisms of my earlier views, this book would have never taken shape. It was by grappling with his criticisms that I came to the conclusion that conse- quentialists should rank outcomes, not according to their agent-neutral (or even their agent-relative) value, but according to how much reason each agent has to desire that those outcomes obtain. And it was this conclusion that led to my mak- ing certain crucial connections between my views about morality and my views about practical reasons, the very connections that lie at the heart of this book. ix

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