ChristiaanndJs e wis nt heO ttomaAnr abW orld TheR ootso fS ectarianism BrucMea sterbso'o ke xplortehseh istoorfyC hristiaanndJs e wsi nt heA rab provinocfest heO ttomaenm piraen dh owt heiidre ntiatsni oens- Musleivmosl ved ovefro uhru ndryede arAst.t hes taorftt hipesr iodi,nt hes ixteecenntthu rsyoc,i al communiwtays c ircumscribbeyrd e ligiioduesn taintdyn on-Muslliimvsew di thin theh ierarecshtya blibsyhM euds lilma wI.n t hen ineteecnetnht uhroyw,e veirn, respontsoeW estern influencae rsa,d iccahla ngteo okp lacCeo.n flicetr upted betweeMnu slimasn dC hristiiandn isff erepnatr tosft hee mpirei na challetnog e thahti erarcIhnty h.e B alkaannsd A natolia. secatnairmioasni gtaiveews a yt o nationaolniesasts r eligious iwdeertnert aintsifeso rbmyte hdep olitvioccaablu lary importferdo mt heW est.w hilient heA rabp rovintcheesl ,a nguaogfne a tionalism helpedh ealt her ifbett weense ctaricaonm munitaiset sh eierl itteesn tatively embracae dn ewp olitiicdaeln taistA yr absB.y contraAsrta bic-speaJkeiwnsg experienncede ithtehreo utraogfet heMiurs linme ighbonrosrt hei ntersntarlu ggle overi denteixtpeyr iencbeyd t heC hristcioamnm unitiBesy. m aintaining their traditiroenlailg io-pbooluintdiacratilhe eswy.e rmeu chs lowteorr ecastth emselves as AraAbsst .h ea uthoirl lustirnat theitssh ought-proavnodkl iuncghi ids toirtiy s, thesree ligiaonudes t hnaimcb iguiwthiiecshh a vet oa largeex teinntf ormtehde rhetoorfir ce ligfiuonudsa mentailnti hseem m pire's susccetsasttoehrsr oughtohuet twenticeetnht uIrnyt .h iwsa y.t heb ook negotiates tthher oputrghehes p eanstt , therecboyn tributtoai nnu gn derstanodfti hnegp o litaincdare ll igious toefn sions thmeo dern MiEdadslte. BRUCEM ASTERiSsP rofessoofHr i stoartWy e sleyUanni versHiitspy u.b lications incluTdheeO rigionfsW este£rn, ·onoDmoimci nalilnt'' iree M iddlEet 1(s119 8a8n)d (witEhd hemE idema ndD anieGlo tTman)T heO uomanCi tyb et11Ea·sete 1a11 1d WestA:l eppJo:,m iar11,d/ stmr(b1u9l9 9). Can1briSdtgued iie·nIs s /an.Citviicl iz·a tion Editoriboaarld VIRGINJ.AA ltSAN MICHAELB RI!TT MICHAEL C'OOK Pl:fi!RJ ACKSON TARIF KHALIIJI ROY MOTTAHI!DEH IJASUII' IUSALLAM CHASE ROBINSON PubllshetlInt lttlseltresti earst1/ st11«<1 t h11tHek oft hboeo k Christians and Jews in the Ottoman Arab World The Roots of Sectarianism BRUCE MASTERS WesleyanUniversity publishedbythepresssyndicateoftheuniversityofcambridge ThePittBuilding,TrumpingtonStreet,Cambridge,UnitedKingdom cambridgeuniversitypress TheEdinburghBuilding,CambridgeCB22RU,UK 40West20thStreet,NewYorkNY10011±4211,USA 10StamfordRoad,Oakleigh,VIC3166,Australia RuizdeAlarcoÂn13,28014Madrid,Spain DockHouse,TheWaterfront,CapeTown8001,SouthAfrica http://www.cambridge.org #CambridgeUniversityPress2001 Thisbookisincopyright.Subjecttostatutoryexception andtotheprovisionsofrelevantcollectivelicensingagreements, noreproductionofanypartmaytakeplacewithout thewrittenpermissionofCambridgeUniversityPress. Firstpublished2001 PrintedintheUnitedKingdomattheUniversityPress,Cambridge TypefaceTimes10/12pt System3b2 [ce] AcataloguerecordforthisbookisavailablefromtheBritishLibrary LibraryofCongressCataloguinginPublicationdata Masters,BruceAlan,1950± ChristiansandJewsintheOttomanArabworld:therootsofsectarianism/BruceMasters. p. cm.±(CambridgestudiesinIslamiccivilization) Includesbibliographicalreferencesandindex. ISBN0521803330 1. Christians±Arabcountries±History. 2. Jews±Arabcountries±History. 3. Turkey±History±OttomanEmpire,1288±1918. 4. Islam±Relations±Christianity. 5. Christianityandotherreligions±Islam. 6. Islam±Relations±Judaism. 7. Judaism±Relations±Islam. I. Title. II. Series. DS59.C48M372001 305.6'09569±dc21 00±067486 ISBN0521803330hardback For Russ andSheila Murphy SlaÂinte agussaol agaibh Talamh ganchÂãos agaibh . . . Â O Bhealtaine amach Contents Acknowledgments pagex Noteontransliterationandterms xii Introduction 1 1 Thelimitsoftolerance:thesocialstatusofnon-Muslimsinthe OttomanArablands 16 2 TheOttomanArabworld:adiversityofsectsandpeoples 41 3 Merchantsandmissionariesintheseventeenthcentury:the Westintrudes 68 4 Newopportunitiesandchallengesinthe``long''eighteenthcentury 98 5 Intercommunaldissonanceinthenineteenthcentury 130 6 Afterthe``events'':thesearchforcommunityinthe twilightofempire 169 conclusion Thechangingboundariesofpoliticalcommunity intheOttomanArabworld 189 Glossary 200 Bibliography 202 Index 218 ix
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