Christian-Muslim Relations A Bibliographical History History of Christian-Muslim Relations Editorial Board Jon Hoover (University of Nottingham) Sandra Toenies Keating (Providence College) Tarif Khalidi (American University of Beirut) Suleiman Mourad (Smith College) Gabriel Said Reynolds (University of Notre Dame) Mark Swanson (Lutheran School of Theology at Chicago) David Thomas (University of Birmingham) Volume 44 Christians and Muslims have been involved in exchanges over matters of faith and morality since the founding of Islam. Attitudes between the faiths today are deeply coloured by the legacy of past encounters, and often preserve centuries-old negative views. The History of Christian-Muslim Relations, Texts and Studies presents the surviving record of past encounters in a variety of forms: authoritative, text editions and annotated transla- tions, studies of authors and their works and collections of essays on particular themes and historical periods. It illustrates the development in mutual perceptions as these are contained in surviving Christian and Muslim writings, and makes available the arguments and rhetorical strategies that, for good or for ill, have left their mark on attitudes today. The series casts light on a history marked by intellectual creativity and occasional breakthroughs in communica- tion, although, on the whole beset by misunderstanding and misrepresentation. By making this history better known, the series seeks to contribute to improved recognition between Christians and Muslims in the future. A number of volumes of the History of Christian-Muslim Relations series are published within the subseries Christian-Muslim Relations. A Bibliographical History. The titles published in this series are listed at brill.com/hcmr Christian-Muslim Relations A Bibliographical History Volume 18. The Ottoman Empire (1800-1914) Edited by David Thomas and John Chesworth with Lejla Demiri, Claire Norton, Douglas Pratt, Umar Ryad, Carsten Walbiner LEIDEN • BOSTON 2021 Cover illustration: An ancient Byzantine church in Thessalonikí. It was converted into a mosque in 1500, and converted back into a church in 1912, with the dedication to St Panteleimon. Detail of postcard Salonique – Eglise St-Pateleimon (Visé Paris No 59, dated before 1919), courtesy of The Byzantine Legacy; https://www.thebyzantinelegacy.com/ panteleimon-thessaloniki The Library of Congress Cataloging-in-Publication Data is available online at https://lccn. loc.gov/2009029184 Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”. See and download: brill.com/ brill-typeface. ISSN 1570-7350 ISBN 978-90-04-44809-4 (hardback) ISBN 978-90-04-46027-0 (e-book) Copyright 2021 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Brill Nijhoff, Brill Hotei, Brill Schöningh, Brill Fink, Brill mentis, Vandenhoeck & Ruprecht, Böhlau Verlag and V&R Unipress. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Requests for re-use and/or translations must be addressed to Koninklijke Brill NV via brill.com or copyright.com This book is printed on acid-free paper and produced in a sustainable manner. CONTENTS Foreword ........................................................................................................ x List of Illustrations and Maps .................................................................. xv Abbreviations ............................................................................................... xvii Umar Ryad, Introduction: The Ottoman Empire in the 19th century ..................................................................................................... 1 Heleen Murre-van den Berg, Syriac literature and Muslim-Christian relations under the Ottomans, 16th-19th centuries ... 27 Barbara Henning and Taisiya Leber, Print culture and Muslim-Christian relations ........................................................................ 39 Florian Krobb, Framing Muslim fanaticism at the end of the 19th century. German accounts of the Mahdist uprising ...................... 63 Works on Christian-Muslim relations 1800-1914 ................................. 81 Anatolia and South Eastern Europe ......................................................... 83 Molla Mustafa Bašeskija Kerima Filan ......................... 85 Işkodravî Necmettin Kızılkaya ........... 91 Şaban Kâmî Efendi Âmidî Ayşe İçöz ................................ 95 Pertev Edhem Paşa Emine Nurefşan Dinç ......... 100 Hacı Abdi Petricî Lejla Demiri .......................... 105 Harputlu Ishak Efendi M. Sait Özervarlı .................. 110 Mustafa Şevket Ayşe İçöz ................................ 115 Ibrāhīm Faṣīḥ al-Ḥaydarī Mehmet Karabela ................ 118 Namık Kemal Michelangelo Guida ........... 122 Ahmed Şükrizâde Ali Haydar Serkan Ince ........................... 127 İbnü’r-Reşâd Ali Ferruh Serkan Ince ........................... 131 Sırrı Paşa Girîdî Ayşe İçöz ................................ 135 Ahmet Mithat Efendi Scott Rank ............................. 138 Sava Pasha Ferhat Koca ........................... 154 Lewis Wallace Amina Nawaz ....................... 163 Abdullah Edib Bayramzâde Lejla Demiri and Serkan Ince .......................................... 176 vi Contents Bosnian discussions concerning Dženita Karić ........................ 179 hijra Halil Halid Refik Bürüngüz ..................... 186 Tevfikîzâde İsmail Tevfik Matthew Sharp ..................... 195 Ahmed Kemal İlkul Serkan Ince ........................... 201 Mahmud Esad ibn Emin Seydişehrî Serkan Ince ........................... 204 Hasan Sabri Lejla Demiri and Serkan Ince .......................................... 225 ʿAbd al-Aḥad Dāwūd Betül Avcı ............................... 229 Celal Nuri İleri Lejla Demiri and Serkan Ince .......................................... 237 Mehmed Esad Serkan Ince ........................... 246 Sırât-ı Müstakîm Serkan Ince ........................... 250 ʿAbd al-ʿAzīz Jāwīsh Selva Yildirim ........................ 257 Turkish State Archives Serkan Ince ........................... 267 Hohannes Kara Krikorian Elif Tokay ............................... 273 Greater Syria and environs ......................................................................... 287 Būlus ibn Ilyās Sarjoun Karam ..................... 289 The ‘Incident of the martyrs’ in Feras Krimsti ......................... 295 Aleppo (1818) Fatḥallāh al-Ṣāyigh Johann Buessow and Lisa Wolfgarten-Kolmorgen ....... 307 Maksīmūs Maẓlūm Ronney el Gemayel ............. 321 Buṭrus Karāma and other poets of Hilary Kilpatrick .................. 330 the Khāliyya controversy The 1850 Uprising in Aleppo Feras Krimsti ......................... 337 Aḥmad Fāris al-Shidyāq Rana Issa ................................ 351 Nuʿmān al-Alūsī Mahmoud Nagah Khalaf .... 356 Rizqallāh Ḥassūn Souad Abouelrousse Slim ... 360 John Wortabet Carsten Walbiner ................. 367 The massacre in Damascus, July 1860 Feras Krimsti ......................... 378 Kitāb yashtamil ʿalā ajwibat ahl Carsten Walbiner ................. 407 al-kanīsa Nawfal Niʿmat Allāh Nawfal Caleb McCarthy ................... 411 Rushayd al-Daḥdāḥ Carsten Walbiner ................. 415 Jirjī Yannī Souad Abouelrousse Slim ... 421 Khrisṭūfūrus Jibāra Carsten Walbiner ................. 428 Christian Arab prophecies Carsten Walbiner ................. 448 on the doom of Islam, 16th-19th centuries Contents vii Bāsīliyūs Khirbāwī Carsten Walbiner ................. 456 Muḥammad Ṭāhir al-Tannīr Ahmed Ragab Abdelhay ................................ 467 Luwīs Shaykhū Rafaël Herzstein ................... 475 Egypt, Sudan and the Arabian Peninsula ............................................... 483 Yūsāb, bishop of Jirja and Akhmīm Joseph Faragalla ................... 485 Jawād ibn Ibrāhīm Sābāṭ Nile Green ............................. 489 Al-Shawkānī Awad Al-Nahee .................... 495 ʿAbd al-ʿAzīz ibn al-Shaykh Umar Ryad and Mohammed Ḥamad ibn Nāṣir Ᾱl Muʿammar Gamal Abdelnour ................ 500 ʿAbd al-Raḥmān al-Jabartī Ibrahim Gemeah ................. 505 Rifāʿa Rāfiʿ al-Ṭahṭāwī ̄ Daniel L. Newman ............... 512 Muḥammad ʻAyyād al-Ṭanṭāwi Mohammed Sayed .............. 522 Muḥammad al-Ṭayyibī Mohamed A. Moustafa ....... 528 Muḥammad ibn ʿIllīsh Muhammad al-Marakeby ... 535 Jamāl al-Dīn al-Afghānī Ahab Bdaiwi ......................... 540 Muḥammad al-Mahdī Ömer Koçyiğit ...................... 548 ʿAlī l-Baḥrānī Umar Ryad ............................. 555 Muḥammad Zakī l-Dīn Sanad Elsayed Z. Abuamer ............ 559 Buṭrus Dinyāsiyūs Joseph Faragalla ................... 563 Aḥmad Shafīq Pasha Elmozfar Kotoz Ahmed ..... 566 Comboni Fathers and Comboni Jaco Beyers ............................ 571 Missionary Sisters Hasan Hüsnü Toyrânî Lejla Demiri .......................... 580 Muḥammad Ḥasan Faraḥāt Umar Ryad ............................. 585 Muḥammad Ḥabīb Wael Hegazy ......................... 587 Al-Tamīmī l-Darī Simon A. Wood and Abla Hasan ...................................... 590 Yūsif ʿAṭiyya Deanna Ferree Womack .... 597 Yaʿqūb Nakhla Hiroko Miyokawa ................ 604 Aḥmad Zakī Pasha Elmozfar Kotoz Ahmed ..... 613 Ḥannā Maqār Joseph Faragalla ................... 618 Muḥammad Bakhīt al-Muṭīʿī Junaid Quadri ....................... 622 Ṣubḥī Qūnyāwī Ossama A.S. Abdelgawwad and Mohamed A. Moustafa ................................ 628 Nīqūlā Ghabriyāl Simon A. Wood and Abla Hasan ...................................... 636 Mikhāʾīl ʿAbd al-Sayyid Michael Ghattas ................... 645 Muḥammad ʿAbduh Ammeke Kateman .............. 651 viii Contents Faraḥ Anṭūn Marco Demichelis ............... 664 Yūsuf ibn Ismāʿīl ibn Yūsuf Amal Ghazal ......................... 670 al-Nabhānī ʿAlī Aḥmad al-Jirjāwī Ines Soussou ......................... 675 Muṣṭafā l-Ghalāyīnī Ali Mohamed ........................ 680 Iskandar Effendi ʿAbd al-Masīḥ Umar Ryad ............................. 685 al-Bājūrī Nūr al-Dīn al-Sālimī Valerie J. Hoffman ............... 692 Temple Gairdner Michael T. Shelley ................ 702 ʿAbdallāh al-Ḥusaynī Carsten Walbiner ................. 734 Arthur Thomas Upson Serkan Ince ........................... 745 Cairo Study Centre Michael T. Shelley ................ 760 Yūsuf al-Dijwī Mahmoud Ali Gomaa Afifi .......................................... 768 Muḥammad Tawfīq Ṣidqī Umar Ryad ............................. 783 Nile Mission Press Michael T. Shelley and John Chesworth ................... 795 Muḥammad Rashīd Riḍā Umar Ryad ............................. 801 Aḥmad ʿAlī l-Malījī l-Kutubī Mariam M. Shehata and Umar Ryad ......................................... 825 Muḥammad ʿAlī Mohamed A. Moustafa ...... 832 Maghreb ......................................................................................................... 837 al-Ghazzāl Nabil Matar ........................... 839 Muḥammad ibn ʿUthmān al-Miknāsī Nabil Matar ........................... 844 Abū l-Ḥasan ibn ʿAlī l-Tusūlī Mahammed Bouabdallah ... 853 Ferdinand Christian Ewald Carsten Walbiner ................. 858 Emir Abdel Kader Tim Winter ............................ 867 Sulaymān al-Ḥarāʾirī Muhammad al-Marakeby ... 875 Muḥammad al-Ḥashāyishī Elmozfar Kotoz Ahmed ..... 880 Muḥammad ibn Yūsuf Aṭfiyyash Valerie J. Hoffman ............... 884 Ismaÿl Urbain Roland Laffitte and Naïma Lefkir-Laffitte ........................ 901 Māʾ al-ʿAynayn Arjan Post .............................. 913 Jaʿfar ibn Idrīs al-Kattānī Mahammed Bouabdallah ... 919 Muḥammad Bayram V Abdullah Ibrahim Omran ... 925 Charles Lavigerie Diego Sarrió Cucarella ....... 934 French officials in Algeria Kamel Chachoua, Alain Messaoudi and John Chesworth ............................. 959 Contents ix Isabelle Eberhardt Renée Champion ................. 978 Charles de Foucauld Barbara Bürkert-Engel ........ 997 Contributors ................................................................................................. 1003 Index of Names ............................................................................................ 1015 Index of Titles ............................................................................................... 1031 FOREWORD David Thomas The Ottoman Empire in the 19th century, including its Turkish-speaking heartlands, its possessions in South Eastern Europe and its Arabic-speaking territories in the Middle East, the Arabian Peninsula and North Africa, was the setting for one of the most active periods of engagement in the entire history of Christian-Muslim relations. It ranks alongside the ʿAbbasid Empire in the early Middle Ages, in whose great cities Muslims and Christians passionately debated the meaning of monotheism in a shared language and rational framework, and alongside the schools and monasteries of Western Europe in the later Middle Ages, where scholars attempted reasoned refutations of Islam and indulged in tirades against the person of Muḥammad and the Qur’an. At a time when the Ottoman Empire’s grasp on its broad domains was loosening and European inter- ests in its land and resources were growing, it provided the location for disputes over theological and legal questions that reached back to distant times, as well as manoeuvrings among Western powers about political and commercial influence over Muslim rulers and officials, local resentment at the appearance of alien cultural practices that offended traditional Islam, and armed uprisings against attempts by Europeans to seize and control territory. Through the course of the 19th century, what unity and central author- ity remained in the Ottoman Empire steadily ebbed away. Greece won independence early on, and the Balkan possessions constantly strained for their freedom. Egypt was effectively independent, and the North African coastal territories were too far from Istanbul for effective control. The sultan was still acknowledged as ruler, and in his position as caliph he remained the symbolic leader of the Islamic world, but it was known that his real say extended no further than parts of Anatolia and the Levant. Although the empire had not yet been diagnosed as ‘the sick man of Europe’ in so many words, few mistook the symptoms of its infirmity. Over the course of the 19th century, European pressure on a succession of sultans forced them to grant concessions over large parts of their domains. In these areas, representatives of European governments, backed by force where necessary, promoted their own masters’ interests and governed in the ways they knew. Their application of their own administrative and