All content available from the Liturgical Press website is protected by copyright and is owned or controlled by Liturgical Press. You may print or download to a local hard disk the e-book content for your personal and non-commercial use only equal to the number of copies purchased. Each reproduction must include the title and full copyright notice as it appears in the content. UNAUTHORIZED COPYING, REPRODUCTION, REPUBLISHING, UPLOAD- ING, DOWNLOADING, DISTRIBUTION, POSTING, TRANSMITTING OR DUPLICATING ANY OF THE MATERIAL IS PROHIBITED. ISBN: 978-0-8146-5734-8 Dale Launderville, osb CelibaCy in the ancient World Its Ideal and Practice in Pre-Hellenistic Israel, Mesopotamia, and Greece A Michael Glazier Book LITURGICAL PRESS Collegeville, Minnesota www.litpress.org A Michael Glazier Book published by Liturgical Press Cover design by David Manahan, OSB. Cover photo: Bronze sculpture, Visionary Man, © Gautier Willaume and istockphoto.com © 2010 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, mi- crofiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Collegeville, Minnesota 56321-7500. Printed in the United States of America. The Library of Congress has cataloged the printed edition as follows: library of Congress Cataloging-in-Publication Data Launderville, Dale. Celibacy in the ancient world : its ideal and practice in pre-hellenistic Israel, Mesopotamia, and Greece / Dale Launderville. p. cm. “A Michael Glazier book.” Includes bibliographical references and index. ISBN 978-0-8146-5697-6 — ISBN 978-0-8146-5734-8 (e-book) 1. Jeremiah (Biblical prophet) 2. Celibacy—History. 3. Chastity—History. I. Title. BS580.J4L38 2010 204'.47—dc22 2010016697 Dedicated to my grandparents Edwin and Marie Madsen and Vincent and Marie Launderville for their profound love of family life. Contents Preface xv Introduction xix Chapter One: Sexual Restraint Within the Context of a Cosmic Household 1 Israel: A Summons to Covenantal Fidelity for Collective Integrity in Ezekiel 16 2 Collective Jerusalem: From Canaanite Foundling to Royal Wife of Yhwh 6 Adulterous Jerusalem: Narcissistic Autonomy and an Excessive Sex Drive 12 The Punishment and Purgation of Defiled Jerusalem 17 Restored Jerusalem: Shame over Past Infidelities 20 Summary 23 Mesopotamia: A Vision for Communal Integrity in a Mythical Tradition 23 Gender and Collective Identity: Hierarchy versus Partnership 24 Channeling the Sex Drive Toward the Creation of Community 28 The Holiness of Inanna/Ishtar: The Fixed Point for a Paradoxical Deity 32 The Dynamics of Boundary Formation in the Forging of Sexual Identity 41 Summary 44 v vi Contents Greece: Engaging Shared Emotion to Foster Wholeness Within the Polis 45 Facing the Irrational Within Collective Existence 45 The Sex Drive Within the Cosmic Household as an Ambiguous Generative Force 52 The Sacred Character of Family Relationships 61 Overcoming Tragedy Through Compassion and Commitment 64 Summary 66 Synthesis: Bodily Integrity in a Monolatrous Model Contrasted with That in a Polytheistic Model 68 The Expression of Collective Identity and the Maintenance of Integrity 68 The Sex Drive as a Form of Physical and Cultural Power 70 The Requirement of Sexual Constraint in the Encounter with the Holy 71 The Dynamics of Boundary Formation in the Forging of Sexual Identity 72 Chapter Two: intermarriage: a Threat to the Household as the enduring Matrix of Personal identity? 74 Israel: Intermarriage as the Clash of Religious Cultures in Yehud 75 Ezra’s Intrusive Leadership: A Paradoxical Form of Heroism 77 The Organic Character of the Israelite Household 80 The Pressure of the State System on the Household 91 Summary 96 Mesopotamia: Intermarriage as an Element in the Evolution of Urban Culture 97 The Hero’s Battle to Bring Genealogy and Local Tradition to a New Synthesis 100 The Organic Character of the Hereditary Mesopotamian Household 101 Imperial Pressure on the Mesopotamian Household in the Neo-Babylonian and Persian Periods 112 Summary 122 Contents vii Greece: Intermarriage as a Threat to Democratic Development in Athens 123 Pericles: A Champion of Democratic Athens on the Basis of Its Imperial Power 124 Property, Inheritance, and Intimacy Within the Greek Household 129 City-State and Household: Synergy or Compromise? 139 Summary 144 Synthesis: Maintaining the Cultural Integrity of the Household in Times of Transition 144 Purging a Community to Maintain Traditional Values: A Manipulative Ideology or a Heroic Vision? 145 Property and Relationships: Two Constitutive Elements of the Embodied Character of the Household 146 The Incorporation of the Household into the City-State: A Pathway to Death or to Life After Death? 148 Chapter Three: Sex and the Holy: erotic Synergy or Warfare? 150 Erotic Experience: Its Basic Terminology in Ancient Israel, Mesopotamia, and Greece 153 Israel: The Challenge of Searching for the Source of Life in the Right Place 155 Y hwh as the Divine Husband and Father 155 Sex and Knowledge of the Divine: Compatible or Incompatible? 164 Erøs and the Maintenance of the Sacred Boundaries of the Israelite Household 171 Summary 176 Mesopotamia: Sexuality as a Life-force Spanning the Cosmos 178 The Role of the Erotic Within the Pantheon 178 The Relationship between Sex and Knowledge in the Epic of Gilgamesh 191 Erøs and the Maintenance of the Sacred Boundaries of the Mesopotamian Household 197 Summary 199 viii Contents Greece: Erøs of the Body Versus Erøs of the Soul 202 Erøs: A God or a Demiurge Within the Ancient Greek World? 202 Erøs as the Desire to Possess the Beautiful and the Good 212 Erøs and the Maintenance of the Sacred Boundaries of the Greek Household 218 Summary 221 Synthesis: Transmuted Sex and the Erotic Desire for the Divine 223 The Presence and Function of the Erotic Within the Divine Realm 224 The Relationship Between Sex and Knowledge 226 Erøs and the Sacred Boundaries of Person and Household 228 Chapter Four: Virginity and Chastity: Feminine ideals integral to the Patriarchal Household 230 Definition of Virginity 231 Israel. Virginity: Commitment to the Common Good or to the Patriarchal Good? 235 Virginity as a Sign of Individual and Communal Integrity 235 Virginity and Bodily Wholeness 239 Male Sexual Constraint: An Understated Practice 242 The Purpose of the Sacrifice of Virginity 246 Summary 252 Mesopotamia. Virginity: An Alternative Lifestyle Compatible with the Patriarchal Household 253 The Expectation of Premarital Virginity for Women 254 Protection of a Wife or Daughter: The Ideal of Bodily Wholeness for Women 257 An Old Babylonian Community of Celibate Women: The Nadiåtum of Sippar and Nippur 261 Male Sexual Constraint: A Concern for Boundaries 270 Summary 271 Contents ix Greece. Virginity: Negotiating an Ideal Within the Limits of the Human Condition 273 The Reception of the Prohibition of Premarital Sex for Women 274 The Ideal Virginity of the Goddesses Hestia, Athena, and Artemis 277 Sexual Defilement: The Violation of Communal and Personal Boundaries 282 Chastity and the Ideal of Male Virginity 286 Summary 292 Synthesis: The Role of Virginity in Maintaining Bodily Integrity 293 The Protection of Women and the Integrity of the Community 294 Pollution as “Matter Out of Place” and as Diminishment of Control 295 Gender Equity: Female Virginity Versus Male Constraint 296 The Patriarchal Household: An Institution Constrained by the Human Condition or a Source of Exploitation? 297 Chapter Five: Composite Guardian Figures: Tension at the Cosmic Junctures 300 Israel: Balancing of the Human, Bestial, and Divine Aspects of Life Through the Integration of Heart and Mind 307 The Primal Human in Ezekiel 28: The Composite Guardian Figure in Eden 308 The Asexual Primal Human in Genesis 2 as an Inadequate Image of the Divine 311 Eunuchs and Prohibited Mixtures in Ancient Israel 320 Summary 323 Mesopotamia: Composite Mythic and Human Figures as Mediators of Integrative Divine Power 325 Mesopotamian Primordial Androgynous Figures as Symbols of the Unity of Humanity 326 Socialization into the Categories of Sex and Gender 329
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