ebook img

Cautionary Tales in the Ethics of Lifelong Learning Policy and Management: A Book of Fables PDF

194 Pages·2004·3.235 MB·English
Save to my drive
Quick download
Download
Most books are stored in the elastic cloud where traffic is expensive. For this reason, we have a limit on daily download.

Preview Cautionary Tales in the Ethics of Lifelong Learning Policy and Management: A Book of Fables

CAUTIONARY TALES IN THE ETHICS OF LIFELONG LEARNING POLICY AND MANAGEMENT Lifelong Learning Book Series VOLUME 1 Series Editors David N. Aspin, Em, Faculty of Education, Monash University, Melbourne, Australia Judith D. Chapman, Centre of Lifelong Learning, Australian Catholic University, Melbourne, Australia Editorial Board William L. Boyd, Department of Education Policy Studies, Pennsylvania State University, University Park, PA, USA Karen Evans, Institute of Education, University of London, UK Malcolm Skilbeck, Drysdale, Victoria, Australia Yukiko Sawano, Department for Lifelong Learning Policies, National Institute for Educational Policy Research (NIER), Tokyo, Japan Kaoru Okamoto, Ministry of Education, Culture, Sports, Science and Technology, Government of Japan, Tokyo, Japan Denis W. Ralph, Flinders University, Adelaide, Australia Aims & Scope "Lifelong Learning" has become a central theme in education and community development. Both international and national agencies, governments and educational institutions have adopted the idea of lifelong learning as their major theme for address and attention over the next ten years. They realize that it is only by getting people committed to the idea of education both life-wide and lifelong that the goals of economic advancement, social emancipation and personal growth will be attained. The Lifelong Learning Book Series aims to keep scholars and professionals informed about and abreast of current developments and to advance research and scholarship in the domain of Lifelong Learning. It further aims to provide learning and teaching materials, serve as a forum for scholarly and professional debate and offer a rich fund of resources for researchers, policy-makers, scholars, professionals and practitioners in the field. The volumes in this international Series are multi-disciplinary in orientation, polymathic in origin, range and reach, and variegated in range and complexity. They are written by researchers, professionals and practitioners working widely across the international arena in lifelong learning and are orientated towards policy improvement and educational betterment throughout the life cycle. Cautionary Tales in the Ethics of Lifelong Leaming Policy and Management A Book of Fables by RICHARD G. BAGNALL Griffith University, Brisbane, Australia Springer-Science+Business Media, B.V. A C.I.P. Catalogue record for this book is avai1ab1e from the Library of Congress. ISBN 978-1-4020-2214-2 ISBN 978-1-4020-2215-9 (eBook) DOI 10.1007/978-1-4020-2215-9 Published by Kluwer Academic Publishers, P.O. Box 17, 3300 AA Dordrecht, The Netherlands. Sold and distributed in North, Central and South America by Kluwer Academic Publishers, 101 Philip Drive, NorweH, MA 02061, U.S.A. In alI other countries, sold and distributed by Kluwer Academic Publishers, P.O. Box 322, 3300 AH Dordrecht, The Netherlands. Printed on acid-free paper AH Rights Reserved © 2004 Springer Science+Business Media Dordrecht Originally published by Kluwer Academic Publishers 2004 No part of this work may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, microfilming, recording or otherwise, without written permission from the Publisher, with the exception of any material supplied specifically for the purpose of being entered and executed on a computer system, for exclusive use by the purchaser of the work. TABLE OF CONTENTS Acknowledgements ................................................................................................ vii Introduction ............................................................................................................. ix Editorial by Series Editors ..................................................................................... xiii Chapter I The Cultural Context.......................................................................... 1 1.1 Introduction.................................................................................. 1 1.2 Lifelong Learning and Education ................................................. 1 1.3 The Contemporary Cultural Context.. .......................................... 6 Chapter 2 The Ethical Perspective ...................................................................... 9 2.1 Ethics ........................................................................................... 9 2.2 Ethics as Tensional. .................................................................... 11 Chapter 3 The Fable of Learning ...................................................................... 15 Chapter 4 The Fable of the Individual.. ............................................................ 23 Chapter 5 The Fable of Outcomes .................................................................... 31 Chapter 6 The Fable of Context. ....................................................................... 39 Chapter 7 The Fable of Vocation. ..................................................................... 47 Chapter 8 The Fable of Education and Training .............................................. 55 Chapter 9 The Fable of Education as Literacy .................................................. 63 Chapter 10 The Fable of Accountability ............................................................. 69 Chapter 11 The Fable of Standards .................................................................... 77 Chapter 12 The Fable of Technique ................................................................... 83 Chapter 13 The Fable of Flexibility .................................................................... 89 Chapter 14 The Fable of the Educational MarkeL ............................................. 97 Chapter 15 The Fable of the Educational Contract.. .......................................... 105 Chapter 16 The Fable of the Educational Project .............................................. 111 Chapter 17 The Fable of the Educational Manager ........................................... 117 Chapter 18 The Fable of the International Provider .......................................... 125 Chapter 19 The Fable of the Educational Requirement.. ................................... 133 Chapter 20 The Fable of the Present Moment ................................................... 139 Chapter 21 The Fable of the Educational Partisan ............................................. 143 Chapter 22 The Fable of Education as a Commodity ........................................ 149 Chapter 23 The Fable of Discriminative Injustice ............................................. 155 Chapter 24 In Closing ........................................................................................ 161 References ............................................................................................................. 165 Index ...................................................................................................................... 183 v ACKNOWLEDGEMENTS To those many individuals into whose lives I have intruded by representing here their experiences in the fables and in whose anguish this work is grounded. To Sharon Hayes and Teri Merlyn for their work on sources for the accounts. To Kate Bagnall for her support, encouragement, tolerance and critical comments. To Joanne Waddell for her transformation of the manuscript into a book. RGB Vll INTRODUCTION This work is concerned with appraising the contemporary ethical impact of lifelong learning ideology and advocacy on education, through focusing on trends in educational policy and management that flow from the ideology. It has its origins in the author's concern that many of those trends are being defmed and promoted, or opposed, without an adequate understanding of their ethical dimensions. The 21 trends examined in this work are seen as defming important dimensions of the quite radical changes in educational policy and management that are flowing from the practical realisation of lifelong learning ideology and advocacy. In here evaluating those trends from an ethical perspective, the thesis is developed that they lead inevitably to distinctive ethical dilemmas or tensions in the lived experience of educational participants. The dilemmas, though, are not seen as realities that can intelligently be either avoided or resolved. They are, rather, inescapable features of the trends, although they and the experience of them may be managed intelligently to a greater or lesser extent. This analysis is premised on the belief that an understanding of the dilemmas may be of practical value in assisting educators, and policy makers and managers, to live and work more intelligently with them and to better manage the educational changes that are defmed by the trends. It may thereby contribute to moderating the excesses, sillinesses, and inanities so often evident in the directing and managing of refonns associated with the trends and to reduce the anguish and pain associated with them. The sort of trends in educational policy and management upon which this critique is focused are those applied broadly to what may be seen as the post compulsory sectors of the educational institution: upper or senior secondary schooling, vocational, higher, and adult education. The naming (and the structuring) of sectors within this field varies across countries, but includes universities, institutes of technical and further education, community colleges, polytechnics, colleges of higher education, junior colleges, private vocational colleges, industry based training, human resource development units, adult and community education, continuing education, and non-fonnal education. The concern with contemporary trends in educational policy and management is intended to focus attention on important ways in which these educational sectors are responding to the lifelong learning cultural context in which they operate. However, there is here a deliberate eschewing of reference to specific legislative acts or policy fonnulations, since these inevitably pertain to particular countries or their constituent educational jurisdictions. In maintaining a focus on the general trends, it is hoped that the analysis throughout will be of universal interest and application. The analysis begins, in Chapter One, with an overview of the contemporary cultural context to which educational refonns are responding. The educationally important dimensions of that context are seen as expressions of lifelong learning ideology and advocacy, which suffuses contemporary thinking about educational refonns. The chapter provides a sketch of that ideology and relates it to the 21 trends in educational policy and management on which the following critique is focused. IX x INTRODUCTION Chapter Two outlines the ethical perspective that is used in the explanatory accounts. It is a tensional perspective that is seen as being particularly congruent with the contemporary cultural context and with the antinomial nature of the moral dilemmas that are associated with the identified trends in educational policy and management. It is seen, then, as being a perspective through which the ethical dimensions of those trends may be best understood and responded to. Chapters Three through Twenty-three encompass the bulk of the work. They present the substantive examination of the 21 selected contemporary trends in educational policy and management. Each trend is examined, firstly, through a fable: a fictionalised account, grounded in the lived experience of the issues involved. The experiences informing the fables, most strongly, are from Australia, but also the United States of America, New Zealand, and the United Kingdom. The fables have been selected, though, as exemplifying more general responses to the trends. Correspondingly, every reasonable effort has been made to contextualise them somewhat generally, in an attempt to underline their occurrence across different countries. Inevitably, though, particular features of a fable will suggest its location in a particular national or state educational system, for educational terminology and systems vary across jurisdictions and therefore also in the fables. There remain, for example, ineliminable differences in responsibility for educational policy in federated systems of states (as in Australia and the United States of America), in countries with a single national system (as in New Zealand), and in those with regional educational policy (as in the United Kingdom). The generic notion of 'state-wide' should therefore be understood also as 'national' or 'regional' for the latter cases. Other similar accommodations will need to be made in the reading of particular fables. Each fable has been crafted to illustrate both the trend and something of its ethical impact. True to its presentation as a fable, that impact emerges as some sort of an ethical dilemma, tension, contradiction or antinomy. The fables have been written in such a way as to present the ethical tensions from the perspectives of individual players in the field. They seek, therein, to portray the personal experience and anguish of the tensions, and to do so from a wide range of different positions across the educational sectors embraced by the work. Accompanying each fable is an explanatory account. It opens with a description of the trend, including comments on its origins and important relationships with the broader context of lifelong learning ideology, advocacy, and cultural change. This is followed by an analysis of the trend, from the ethical perspective presented in Chapter Two. The account then ends, where appropriate, with a discussion of what might be done to better manage the ethical dilemma. This is done, though, always from the assumption that it is not a legitimate strategy to reverse or halt the trend itself as a solution to any identified ethically limiting effects that it may have. The description, analysis, and discussion are grounded in pertinent scholarly literature and illustrated with reference to the accompanying fable. Thereby, the accounts are seen as providing both an interpretation of the fables and a grounding of the fables in the relevant scholarly literature. In each of these 21 chapters, then, the identified trend of which the fable is illustrative, is illuminated through the tensional ethical perspective. Through the INTRODUCTION Xl fables, it is hoped that the academic content may be made more accessible to a wide audience of educationists, educational managers, and educational policy makers. Through the explanatory accounts, it is hoped that the fables may be used, also, in more formal study by scholars and students of education, whatever their sectoral interests, but particularly those focusing on higher (university), adult, community and vocational education, and on the later years of secondary or high schooling. Each of the fables (and its accompanying explanatory account) has been given a descriptive heading appropriate to the trend that it illustrates. While such categorisations are at best only partial, the first four fables (Chapters 3-6) may be seen as focusing on individual learners, the next five (Chapters 7-11), more on matters of content or curriculum, the following eight (Chapters 12-19), more on the management of education, teaching, and learning, and the final four (Chapters 20- 23), more on assumptions informing educational policy. Finally, Chapter 24 draws together the main arguments from the commentaries and the implications of the fables for policy and management in lifelong learning. The fables may be read either independently of the accounts, or conjointly with them. Conversely, the accounts may be read either as independent scholarly critiques, or as explanations of the fables. They may be read in any order, but have been compiled in the sequence in which they are here presented. Accordingly, points of argument that have been made in earlier accounts are not developed when they arise in later ones. Mention only is made, with some attempt at cross-referencing to assist the reader who chooses not to read in such a pre-determined fashion. The fables, of course, may be read without loss of understanding in any order at all. While the explanation of the ethical perspective is important background to the explanatory accounts, the fables are understandable independently of that theoretical background. While the form and substance of this book are very much my own, the work draws both upon the experiences represented in the fables and upon other scholarship. References to the latter are provided selectively throughout the text: in the two initial explanatory chapters (1 & 2), in the explanatory account accompanying each fable in Chapters Three through Twenty-three and in the final concluding Chapter 24. These references are to published works that illustrate or elaborate the points made here - to provide sources of further reading for those readers who wish to further explore aspects of this work. The broad scope of the work necessitates quite heavy referencing in meeting these illustrative and elaborative objectives. Readers are therefore encouraged to develop the habit of perusing the text without reading the parenthetical sources. The literature referred to is drawn, on the one hand, from the field of applied ethics and, on the other, from the field of educational policy and management. All such references are drawn together in a reference list at the back of the volume. My own elaborative notes on the text have been kept to a minimum and are inserted as footnotes to the page in which they arise, to ensure ready identification and access. EDITORIAL BY SERIES EDITORS This volume marks the beginning of a new publishing venture. It flows on from the symposium International Handbook of Lifelong Learning, which we jointly edited with Yukiko Sawano and Michael Hatton, and which was published by Kluwer Academic Publishers in 2001. The International Handbook made available to its readers over forty chapters in two volumes, setting out some of the major themes in the main areas of discourse in the domain of Lifelong Learning at that time. These chapters delineated some of the typical forms and chief lines of development in the theory and practice of lifelong learning - its philosophy, its policies, its international uptake, and its ongoing lines of research across the international arena. These chapters together provided readers and researchers with an overview and illustration of some of the principal issues, topics and problems characteristic of the domain. It was plain to us, however, that, in providing so much information and illustration of activities in lifelong learning, we had only laid down a set of agenda for future research and development, analysis and expansion, strategies and guidelines in the field. It was clear that the whole domain of lifelong learning offered simply a ground for setting out and summarising comparing and criticising the heterogeneous range, scope and remit of policies and proposals in its different constitutive parts. Certainly the scholars and researchers with whom we discussed this matter seemed to agree with us that each of the chapters in the original Handbook would merit a separate volume on its own - to say nothing of the other possibilities that a more extended analysis of the field might quickly generate. The volume that follows is the first outcome of those discussions. It is the work of our colleague Richard Bagnall, whose own chapter in the original International Handbook alerted readers to various ways in which lifelong learning policies, structures and activities might seem to militate against the interests of many learners but could actually be employed as a major form of educational emancipation. His present work is a sequel to those initial memoranda. In this book, Richard has constructed and sets out a set of "Fables" to illustrate, in the lived experience of the actors in them, the twenty-one selected trends in learning and education that he attributes to lifelong learning ideology and advocacy. These fables are drawn from a range of sectors in education: post-compulsory schooling, adult and community education, continuing professional education, vocational education and training, higher education, and in both government and non government providers of education and education services. They are drawn also from learning experiences in a number of different (although essentially Western) political settings: Australia, New Zealand, the United Kingdom and the United States of America. xiii

See more

The list of books you might like

Most books are stored in the elastic cloud where traffic is expensive. For this reason, we have a limit on daily download.