Cane Fires The Anti-Japanese Movement in Hawaii, 1865-1945 In the series Asian American History and Culture edited by Sucheng Chan Cane Fires The Anti-Japanese Movement in Hawaii, 1865-1945 Gary Y. Okihiro Temple University Press Philadelphia The epigraph to Chapter 9 is from a poem by Muin Otokichi Ozaki, and the epigraph to Chapter 11 from a poem by Sojin Takei. Both are included in a collection of tanka poems edited by Jiro Nakano and Kay Nakano, Poets Behind Barbed Wire (Honolulu: Bamboo Ridge Press, 1983), and are used here with permission. Temple University Press, Philadelphia 19122 Copyright © 1991 by Temple University. All rights reserved Published 1991 Printed in the United States of America The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences-Permanence of Paper for Printed Library Materials, ANSI Z39.48-1984 <§l LIBRARY OF CONGRESS CATALOGING-IN-PUBLICATION DATA Okihiro, Gary Y., 1945- Cane fires: the anti-Japanese movement in Hawaii, 1865-1945 / Gary Y. Okihiro. p. cm. - (Asian American history and culture series) Includes bibliographical references and index. ISBN 0-87722-799-3 (alk. paper) 1. Japanese Americans-Hawaii-Social conditions. 2. Japanese Americans-Hawaii-Economic conditions. 3. Hawaii-Ethnic relations. I. Title. II. Series. Du624·7·J3038 1991 996·9'004956-dc20 90-41610 CIP To my mother and father, Alice Shizue Kakazu Okihiro and Tetsuo Okihiro Contents Illustrations following page 160 Preface ix Part I. Years of Migrant Labor, 1865-1909 1. So Much Charity, So Little Democracy 3 2. Hole Hole Bushi 19 3. With the Force of Wildfire 41 Part II. Years of Dependency, 1910-1940 4· Cane Fires 65 5· In the National Defense 82 6. Race War 102 7· Extinguishing the Dawn 129 8. Dark Designs 163 Part III. World War II, 1941-1945 9. Into the Cold Night Rain 195 10. Bivouac Song 225 11. In Morning Sunlight 253 Notes 277 Index 323 Preface The idea for this book originated in the summer of 1984; as I reread J. Garner Anthony's Hawaii under Army Rule, what immediately struck me was that Hawaii's Japanese and the West Coast Japanese were subjected to much the same treatment at the hands of the u.s. military during World War II. That recognition startled me because I had believed, along with others who had studied the subject, that the wartime experience of Hawaii's Japanese differed markedly from that of the West Coast Japanese, whom the army summarily evicted from their homes and confined in concentration camps for the war's duration following Presi dent Franklin D. Roosevelt's signing of Executive Order 9066 on February 19, 1942. In fact, Hawaii, the melting pot of the Pacific, had been held up as an example of racial harmony even during a time of intense national emergency. In the days following Pearl Harbor, acts of violence against Hawaii's Japanese were ex ceedingly rare; just over 1.400, or less than 1 percent, of the territory's Japanese were interned; and martial law ap plied to all, demonstrating, in effect, equal treatment for all of Hawaii's residents. The 1982 Report of the Congres sional Commission on Wartime Relocation and Internment of Civilians explained: "Hawaii was more ethnically mixed and racially tolerant than the West Coast. Race relations in Hawaii before the war were not infected with the viru lent antagonisms of 75 years of anti-Asian agitation .... In Hawaii, the spirit of aloha prevailed, and white supremacy never gained legal recognition." 1 Accordingly, most schol ars believed that Hawaii's wartime experience had little or no bearing on the West Coast situation. The predominant view of Hawaii's "unorthodox race doc- ix
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