CALIFORNIA STATE UNIVERSITY, NORTHRIDGE A Heuristic Affordance Landscape Analysis of the Kawaiisu A thesis submitted in partial fulfillment of the requirements For the degree of Master of Arts in Public Archaeology By Alec Weinstein Stevenson December 2017 Signature Page The thesis of Alec Weinstein Stevenson is approved: Dr. Mathew Des Lauriers Date Dr. Soheil Boroushaki Date Dr. James E. Snead, Chair Date California State University, Northridge ii Table of Contents Signature Page ................................................................................................................................ ii List of Figures ................................................................................................................................. v Abstract .......................................................................................................................................... vi Chapter 1 - Introduction .................................................................................................................. 1 Chapter 2: Theory and Theoretical Methodology ........................................................................... 3 The Formation of Landscape Theory – Processual Archaeology ................................................ 3 The Evolution of Landscape Theory – Post-Processual Archaeology ........................................ 5 A Different Approach – Phenomenology and Cognitive Systems .............................................. 6 Phenomenology ........................................................................................................................ 7 Cognitive Systems .................................................................................................................... 8 New Technology – Geographic Information Systems ................................................................ 9 Combining the Two - Affordance ............................................................................................. 10 Experiential Affordance ......................................................................................................... 10 Heuristic Affordance – The Future of GIS............................................................................. 11 Conclusion ................................................................................................................................. 12 Chapter 3: The Landscape ............................................................................................................ 14 Physiography and Geology ........................................................................................................ 14 Sierra Mountains .................................................................................................................... 14 Tehachapi Mountains ............................................................................................................. 17 Climate and Ecology ................................................................................................................. 17 Climate ................................................................................................................................... 17 Ecology................................................................................................................................... 18 Conclusion ................................................................................................................................. 21 Chapter 4: The Kawaiisu .............................................................................................................. 22 The Origin of People on a Landscape ....................................................................................... 22 Great Basin Societies – General Characteristics .................................................................... 23 Kawaiisu Origins .................................................................................................................... 24 The End of a Migration to European Contact ........................................................................ 25 Kawaiisu Cultural Identity and the Environment ...................................................................... 26 Seasonal Movement ............................................................................................................... 26 Social Organization ................................................................................................................ 27 Medicine and Rituals .............................................................................................................. 28 Subsistence ............................................................................................................................. 29 iii Mythology .............................................................................................................................. 30 The Kawaiisu Today .............................................................................................................. 31 Chapter 5: Methods ....................................................................................................................... 32 The Heuristic Affordance Methodology .................................................................................... 32 Denoting the Study Area and Literature Research .................................................................... 33 Cultural Data.............................................................................................................................. 34 Landscape Data .......................................................................................................................... 36 Chapter 6: Analysis and Results ................................................................................................... 41 The Study Area Landscape ........................................................................................................ 41 Archaeological Sites and Features ............................................................................................. 41 Lithic Scatters ............................................................................................................................ 41 Subsistence Processing Features ............................................................................................... 42 Settlement Features.................................................................................................................... 42 Ritual Features ........................................................................................................................... 43 Additional Ritual Feature Analysis ........................................................................................... 44 Viewshed Analysis ................................................................................................................. 44 Spatial Analysis ...................................................................................................................... 44 Chapter 7: Discussion ................................................................................................................... 45 The Landscape ........................................................................................................................... 45 Cultural Indicators ..................................................................................................................... 47 The Landscape and Culture ....................................................................................................... 48 Chapter 8: Conclusion................................................................................................................... 49 The Next Step… ........................................................................................................................ 49 References ..................................................................................................................................... 51 Appendix A ................................................................................................................................... 59 Appendix B ................................................................................................................................... 92 iv List of Figures Embedded in Report Figure 1 Study Vicinity…………………………………………..…..……15 Figure 2 Study Overview (General).………………………………..……..16 Located in Appendix A Figure 3 Study Overview (Elevation).…………………………………….60 Figure 4 Study Overview (Slope)...…………………………………..……61 Figure 5 Study Overview (Aspect).……………………………………..…62 Figure 6 Study Overview (Vegetation)..……………………………..……63 Figure 7 Study Overview (Geology).……………………………..…...…..64 Figure 8 Lithic Features (Elevation)………………………………………65 Figure 9 Lithic Features (Slope).…………………………………………..66 Figure 10 Lithic Features (Aspect).…………………………………………67 Figure 11 Lithic Features (Vegetation)..………………………………....…68 Figure 12 Lithic Features (Geology).……………………………………….69 Figure 13 Lithic Features (Cost Distance to Water).………………………..70 Figure 14 Subsistence Features (Elevation)………...………………………71 Figure 15 Subsistence Features (Slope)………….....………………………72 Figure 16 Subsistence Features (Aspect)…………...………………………73 Figure 17 Subsistence Features (Vegetation)……….………………………74 Figure 18 Subsistence Features (Geology)………….………………………75 Figure 19 Subsistence Features (Cost Distance to Water)….………………76 Figure 20 Settlement Features (Elevation)………….………………………77 Figure 21 Settlement Features (Slope)……………...………………………78 Figure 22 Settlement Features (Aspect)…………….………………………79 Figure 23 Settlement Features (Vegetation)………...………………………80 Figure 24 Settlement Features (Geology)…………..………………………81 Figure 25 Settlement Features (Cost Distance to Water)...…………………82 Figure 26 Ritual Features (Elevation)……………....………………………83 Figure 27 Ritual Features (Slope)…………………..………………………84 Figure 28 Ritual Features (Aspect)………………....………………………85 Figure 29 Ritual Features (Vegetation)……………..………………………86 Figure 30 Ritual Features (Geology)………………..………………………87 Figure 31 Ritual Features (Cost Distance to Water)..………………………88 Figure 32 Ritual Features (Ma’a’puts Rock Viewshed)…………….....……89 Figure 33 Ritual Features (Nearest Neighbor Analysis)……………………90 Figure 34 Ritual Features (Moran’s I Analysis)..…………...………………91 v Abstract A Heuristic Affordance Landscape Analysis of the Kawaiisu By Alec Weinstein Stevenson Master of Arts in Public Archaeology Archaeological landscape analysis has evolved and changed over the last half century. It started as a way to catalog information, then changed to inductive predictive methodology, and eventually became a means to interpret cultural identity and ideology. Unfortunately, these shifts have left landscape analysis in a crisis of identity as inductive methodologies clash with the deductive. There is no consensus with how to perform landscape analysis; often times one method outright rejecting another along theoretical lines. It is argued here that this can be solved using Heuristic Affordance. This study utilizes Heuristic Affordance within the Tehachapi Mountains on the Kawaiisu people as a means to establish its credibility as a distinct methodology that can bring together polar theoretical disciplines. This will be accomplished by ascertaining how archaeological feature typologies (lithic scatters, subsistence, settlement, and ritual sites) associate with the landscape and how that compares to cultural indicators. Establishing Heuristic Affordance will help express alternative methodologies so that landscape analysis can become more effective in a modern technological environment. All while using computer software and deductive research to better understand how people interact with their landscape and why. vi Chapter 1 - Introduction Landscape is the totality of our world. It represents the space in which we operate; both physically and culturally. It is a place we interact with and one that in turn interacts with us; not directly bound to what we can see but instead how far our cognitive perception extends. This changes between one person and another; dictated by differences in both individuals and cultures. In archaeology, there is disagreement over how much role the landscape plays within various cultural systems. This is shown in both theory and method, from Processual statistical modeling analysis to Post-Processual phenomenological studies. However, there is light at the end of the tunnel. This disagreement can be mended through the use of fluid ever changing methodology, one that takes both sides of the equation into account. A method highlighted here, known as Heuristic Affordance, has the potential to accomplish this. Processual and Post-Processual processes within landscape studies are reactions to each other. They are two sides to a coin that often go too far in any one direction. Within Processual ecological systems, it is often argued that landscapes are physical products that imply physical conditions onto people as biological beings (Redman 1978: 93-103). Post-Processual studies argue that the landscape has a direct effect on cultural systems (Johnson 2010:107). These cultural systems are not only affected by but transform the landscape itself, individuals, and other cultures. This makes the landscape part of an integral breathing organism directly connected to the people that occupy it (Ashmore and Knapp 1999:6-7). It is impossible to separate the ecology of landscape from the biology of individuals. Biological needs are required to survive and therefore play large roles in behavior. Access to food, water, and shelter are incredibly strong variables dictating landscape use. Therefore, shouldn’t biology be a major factor when determining how and why people use the landscape? Isn’t biology going to override all other forms of decision making? Not necessarily. Cultural identity can, and will, strongly dictate behavior beyond what is seemingly biologically logical. It is often the case that culture dictates behavior beyond personal survival, leading a potential danger to not only individuals but the entire society as a whole (Gillings 2012:604-608). If this is possible, should culture be the determining factor in landscape study? Should the personal and cultural human experience and its relation to the landscape dictate most behavior? Both sides are arguments brought forth by archaeologists using various theoretical and methodological ideologies (Ashmore and Knapp 1999; Gillings 2009; Gillings 2012; Jones and Perry 2012:115-131; Tilley 1994). The physical landscape such as mountains, hills, rivers, and trees as well as human biology such as subsistence has always been accounted for, however, today there is a shift in both theory and method as the cultural aspect of the landscape is being studied more often (Ashmore and Knapp 1999; Gillings 2012; Jones and Perry 2012; Lock and Stancic 1995:336-339; Redman 1978). How this should happen is still up for debate with disagreement on the proper way to study how individuals both interact with and interpret their surroundings. Many arguments, one way or another, assume continuity in how the human condition is affected by the landscape (Redman 1978). However, the perception of culture, landscape, and individuals is different between not 1 only cultures but locations. Not only is the physical landscape going to affect cultural behavior, but cultural behavior will in turn affect the landscape. This cyclical process is difficult to predict. Therefore, an evolving research process is required, considering not only statistical landscape research but also previous studies on the unique processes of the one culture being studied. Heuristic Affordance attempts to solve this by understanding both landscape and culture using exploratory methodologies created to evolve throughout research when studying dynamic and unique cultural systems (Gillings 2012). It is argued here that Heuristic Affordance is the most useful method for performing landscape analysis. This is claimed by ascertaining the effectiveness and quality of Heuristic Affordance techniques through studying one indigenous society, the Kawaiisu, within a defined area of the Tehachapi Mountains, California. They are researched in this context to ascertain their traditional physical and cultural relationship with the landscape. This study aims to show not only the importance of Heuristic Affordance as a methodology, but argue why it is important theoretically and how this can help future landscape studies. This is accomplished in the following ways: 1) Landscape spatial data is used to understand the ecological association between landscape usage established through archaeological feature comparison, 2) Experiential data is utilized to find out the relationship between archaeological feature locales, 3) The two are then compared to better understand how they influence cultural, spatial distribution, 4) This comparison is then related back what is known about the Kawaiisu and the landscape in the literature, and 5) This further relates back to ways of improving future landscape study, methodology, and research. This is done in a particular order to establish a proper argument (Chapter 1). Chapter 2 explains the general ideology behind this research by describing Heuristic Affordance and alternative theories proposed for landscape analysis. Chapter 3 sets the landscape background of the study area including the geography, topology, ecology, geology, and other environmental details. Chapter 4 describes Kawaiisu culture, emphasizing elements that relate to landscape including migration, seasonal movement patterns, subsistence, medicine, rituals, and mythology. Chapter 5 establishes the methods of research including where and how data was collected, and how it was used. Chapter 6 presents the raw data used for analysis and the results. Chapter 7 is the qualitative discussion relating the data back to the literature and what is known about the Kawaiisu. Lastly, Chapter 8 concludes the Thesis, discussing how the findings contribute to archaeological study of the landscape, not only for academic studies, but for CRM and exploratory statistical landscape analysis. 2 Chapter 2: Theory and Theoretical Methodology Archaeological theory is fraught with turbulence (Johnson 2010; Trigger 2006). There are many reasons for this, including changing world views of archaeologists themselves. Preucel (1995) argues that archaeological theory develops over a disagreement in interpretation. In this manner, theory often exists as a critique of opposing ideas (Johnson 2010:4-5; Trigger 2006:6-8). This dynamic can be frustrating, leading many archaeologists to the conclusion that archaeological theory is not heading in any stable direction but instead going nowhere (Hodder 2006:23). However, there is another way to look at it. Changing archaeological theories throughout history can potentially be problematic, but conversely, each proposed theory also unlocks the opportunity to think of something better. Bits and pieces of old discarded ideas adopted in the past are still potentially useful (Preucel 1995:147). This is more prevalent in the use of new methodologies that challenge and use opposing theoretical ideologies in tandem. Method is the driving force behind any form of research. It determines not only how research is done but why as it directly ties into its interconnected theory. It represents, alters, and is altered by associated theoretical ideology. The symbiosis between theory and method, a trait in all fields of science, is of particular importance in archaeology. Archaeological methods can include ways to conduct fieldwork, lab work, pre-field research, writing, or statistics; all having their own detailed systems that eventually fall back onto the source theoretical perspective in which they derived. The influence of method on theory is a never-ending cycle, one that is problematic if the researcher is not cognizant of its impact. Problems occur when methodology does not always keep pace with theory. Often, as theory grows and changes, the method does not. It can remain rigid, with few attempts to let it evolve into new theoretical frameworks. This can be extremely problematic as any attempt to conduct research will end in failure as methods operate beyond their intended purpose (Verhagen and Whitley 2011:50). Landscape theory reflects this complex interweaving of theory and method. Over the last 60 years, it has experienced a roller coaster of success and failure all created by conceptual shifts in the archaeological community as the study of the landscape was implemented, thrown out, and later rewritten (Johnson 2010; Trigger 2006). During growth in the 1950s, landscape study originated out of theoretical ideas based on models and systems. Later, in the 1980s, new theoretical concepts took center stage where the landscape was used in its original format to try and prove new ideas. Today, these methods are being addressed in a different light, blurring the lines between practice and theory (Gillings 2012). This concept not only takes landscape analysis into new areas of archaeology with new strength but also develops an understanding of new theoretical ideology. The Formation of Landscape Theory – Processual Archaeology History has a way of making perspectives clearer. Knowing where something originated and how it changed is just as important as its current state. Landscape analysis in archaeology can be traced back to 1953 in the works of Gordon Willey in a paper titled Prehistoric Settlement Patterns in the Viru Valley, Peru (Willey 1953). Here Willey attempts to develop theories about 3 settlement patterns using varying ceramic distribution. Instead of focusing on ceramic chronology in the usual theoretical fashion of the time, Willey uses ceramic models to infer settlement patterns, where he specifically focuses on small satellite localities (Willey 1953). Unfortunately, these ideas were greatly hindered by the dominant theoretical ideology at the time, Culture History, a perspective mostly focusing on information acquisition with very little interpretation (Trigger 2006:311-312). Gordon Willey set the stage; however, landscape analysis did not form in any discernable manner until the abandonment of Culture Historical perspectives (Stark 2000:632-633; Wiley 1953). This occurred in the early 1960s during a period of over saturation of archaeological data and lack of interpretive analysis, eventually leading to discontent in the scientific community (Clarke 2014:11-12). This was expressed in what would eventually be known as Processual archaeology, outlined through the works of Joseph Caldwell and Lewis Binford (Martin 1971:5- 6; Trigger 2006:387-391). Processual archaeologists, or Processualists, seek to understand a culture through adaptive change caused by external forces (Johnson 2010:25). The process of this change can be explained as a modeled system that applies universally within a culture. These modeled systems are interchangeable with the hypothesis (Trigger 2006:400-405). They can be inferred by methodically collecting and analyzing data related to the hypothesized system (Binford 1965:203; Martin 1971:5; Redman 1978; Rothman 2004:82). A processualist focuses on cultural evolution, models and systems, adaptations to external environments, the scientific method, and attempts to eliminate subjectivity were instrumental in fostering landscape analysis (Johnson 2010:23-27). As time went on, this form of analysis developed unique and specific systems. Landscape analysis in Processual archaeological theory operates along two methods of research. The first involves utilizing data on ecological and environmental conditions that are hypothesized to change social behavior (Redman 1978). In this case, models are not used to find specific locations but instead to form universal cultural theories on behavior. The logic is that landscape analysis can be built around known data that can then be used elsewhere to predict behavior as it relates to changing environments. This is mostly theoretical and an enlightening example of method affecting theory (Redman 1978; Verhagen and Whitley 2011:50-51). The second extrapolates environmental variables quantitatively to predict site locations in unsurveyed areas. This form of analysis does not necessarily hypothesize universal systems but instead uses systems to predict how people operate on the landscape (Redman 1978; Verhagen and Whitley 2011:51). Both methods function under a strong positivist ideology. This assumes an overabundance of causal factors, placing landscape analysis far and above where it should operate, leaving it in a precarious state (Westcott and Brandon 2000). The status of landscape analysis in a processual framework during the 1970s is described by Mehrer and Westcott (2006). During Mehrer’s post- doctoral work at the University of Denver, he became involved in a volume of work known as Quantifying the Present and Predicting the Past: Theory, Method, and Application of Archaeological Predictive Modeling (Judge and Sebastian 1988). Here, several Processualist authors drew from Mehrer’s knowledge of the predictive modeling process. While working with colleagues, he was shocked by overestimation in what landscape analysis could accomplish. They explained to him that “…models generated through deductive reasoning were ‘good’ and potentially ‘explanatory,’ while models utilizing statistical methods were not only ‘inductive’ (a 4
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