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Buddhism and Bioethics PDF

229 Pages·1995·2.166 MB·English
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Alsboy D amieKne owann dfr om thsea mpeu blishers THE NATURE OF BUDDHISTE THICS Buddhis&m Bioethics Damien Keown LectiuInrn edrRi ealni gion GoldsUmniitvheosrLf,so intdyo n M St.M artinP'rse ss © DamienK eown1 995 Allr ighrtess erveNdo. r eproductcioopny,o rt ransmissoifo n thipsu blicatmiaoyn b em adew ithouwtr ittpeenr mission. No paragraopfht hipsu blicatmiaoyn b er eproducceodp,i eodr transmitstaevdew ithw rittpeenr missioorin n a ccordanwciet h thep rovisioofnt sh eC opyrighDte,s ignasn dP atenAtcst 1 988, oru nderth et ermosf a nyl icenpceer mittliinmgi tceodp ying issuebdy t heC opyrigLhitc ensiAngge ncy9,0 T ottenhaCmo urt RoadL,o ndonW 1P 9HE. Any persownh o doesa nyu nauthoriascetid n r elatitootn h is publicatmiaoyn b el iabtloec riminparlo secutainodnc ivil claimfso rd amages. Firsptu blishiendG reaBtr ita1i9n9 5b y MACMILLAN PRESSL TD Houndmills, BasinHgasmtposkhei,rR eG 212 XS andL ondon Companieasn dr epresentatives throughotuhtew orld A catalogrueec orfdo rt hibso oki sa vailable fromt heB ritiLsihb rary. ISBN0 -333-61858-0 10 9 8 7 6 5 4 3 2 1 04 03 02 01 00 99 98 97 96 95 PrintiendG reaBtr itabiyn IpswicBho okC o Ltd Ip swichS,u ffolk Firsptu blishiendt heU niteSdt atoefsA meric1a9 95b y ScholaralnydR eferenDciev ision, ST.M ARTIN'SP RESSI,N C., 175F iftAhv enue, New YorkN,. Y.1 0010 ISBN0 -312-12671-9 LibraorfyC ongresCsa taloging-in-PubDlaitcaa tion Keown,D amien1,9 51- & / Buddhism bioethicDsa mienK eown. p. cm. Includbeisb liograprheifcearle nacnedsi ndex. ISBN0 -312-12671-9 1.B uddhiestth ic2s..B ioethicIs.T. i tle. BJ1289.K14939 5 294.3'5642-dc20 94-5776 ForJo Contents Ackwnloeedmgetns viii Introduction ix 1 BuddhiMsemd,i cainndEe t hics 1 I Buddhiasnmdm edicine 1 IIB uddhiasnmde thics 6 IIDIo inBgu ddheitshti cs 11 IVH umanasn,i maanldps e rsons 21 V Ethicsh uamnagdno od 37 VIA tecsats e 57 2 Att hBee ginnoifLn igf e 65 I Whend oelsi bfeeg in? 65 IIR eflectointo hntesh rceoen ditions 73 IIEIm brlyoosa nsd t winning 82 IVA bortion 91 V Embrryeos earch 118 VIF ertciolnittryo l 122 3 Att hEen do f Life 139 I Defindienagt h 193 IIB uddhiasnmdd eath 144 IITIh ep ersivsetgeenttas ttaitvee 158 IVE uthaneaaslriysa o:u rces 186 V Euthanmaosdieavr:in e ws 137 Notes 188 Biibolgraphy 199 Gloys sar 204 Index 206 vii Acknogwelmeednts Iw isthor ecomrydt hantkoms y b rotJhoehrLn e,c tuirnte hrLe a w andE thiocfMs e dicaitnC ea mbriUdngiev teyrf,so igre nerously sharhiniges x peritndi issec ustsoioo nnsu mteorr oeucsaa lnldf, o r hicso mmenatnsds uggieosnotsn d rafotfts h em anuscrMiyp t. thanaklsst oo Jasofno rL dyhioilnsi pgreonotf reIar deimnagoi.fn , course,r essoploenflsoyir b altcehc eu roafwc hyat f ollows. viii Introduction Thibso oiksa na ttetmopa tpl pyB uddhpirsitn ctiops loemmsea jor contemporaryi nbp iroombeldeeitmchsai Ilcit sst . hf ei rcsotn tribu­ tioni tkosif na dn di wsr itftoearbn r ogaedn eral readership ranging frosmp eciailnB iusdtdsh iwshmom ayk nowl itatbloeum etd ical ethtioce st hicwiistahtni s n teirnme esdti icsasluw heosk now little orn othinogfB uddh.iI stwm ilall sboeo fi ntetroet shgter owing numbeofrB uddhiinst thWsee sta nde lsewwhheorw eo ulldi kteo seteh eisses ureesc eaih vieg hperri otrhiattnyh ehya vbee egni ven sof aeri tbhyet rh ter adiotrti hoaenc adecmoimmcu nity. Myi ntenhtaibsoe ne tnom akteh beoo ka ccestsoi bwtlihede e st possiabuldei ence by expriedsesaainsndc g o nBcueidpndat h si st forimn telltiotg higebe lnee rreaald Ietar s.s umneops r ikonro wl­ edgoef e ithBeurd dhiosrem t hiTcecshn.i ctaelr masn df oreign wordhsa vbee ekne tpt oam inimuamn,dE ngleiqsuhi vsau lseendt wherepvoesrbs lieD.i acrimtairckhasal v e boemeint tweidtt hh e exceopnot fti he t(i�wl)hd iecf hu nctaiso naasint d op ronunciation. A brisekfe tocfhB uddhiissgm i vebne loawn da glossary of Buddhtiesrtim sps r oviadtte hdee n d. Desptihtceeo ntempiomrpaorryt oafin scseus eusca hsa bortion ande uthantahseihraae,sb eecno mparatliivtdetillsyec usosfi on thefmr oamB uddhpiesrts peOctthipevrreo .b lienmm esd iectahli cs sucahse mbrryeos eaarncdh d tehfei noiftd ieo�n'h avsec arcely I beernas iedM.y i ntenitsi oetnxo p ltohrieas r chipoefll aigtot le­ knowmno rails laannddis n s od ointgoc onstarnui cntt ellectual bridogfse o mkei nbde twetehne Imn.m orper ostaeirctm hsae i ims tof orlmtauea s eotfp rincipwlhiecsch a bn ea pplwiiehtd c on­ sitsencayc roasr sa ngoefb iomedical Ipntr eorbmolsfet mhse. acadedmiiscc iipnlvionlewv eeu dn derstand thea spa r esent study contribtuott hifeoi ne ladp polfni oerdm aettih.viA1ecs t shtew enty­ first cfeinlttlhhuseo r ryi zoonneo, f tghree actheasltl efnagceisn g Buddhiissm e tvoo lavp ee rspeocntb iivoee tihsiscuwaehlsi cihs botcho mpreheannsdsi yvset emIatit sbi ecy.o tnhdse c oopfea ny singslteu tdoya chibeovteoh ft hegsoea alnsdt, h per esveonltu me mayb et houogfh taa p sr olotgou ewt ohrewk h iclhia ehesa .dE ach oft hseu bstainstsiudveeesa w litth he rdee seravtlee assa vt o lume toi tsaenldif it,s bteho o petdh attho ep portwuinlilt yina druies e IX x Inotdruction cousret o proavm iodrseee lecttrievaet omfet nhtme y riad issues herlee ufnter svoeld. Buddhisma: t humbnasikle tch vVhaitsk nowtno t hWee sta s' Bdudhisimsa' b odoyf r eligious teachaitntgrsi buatnhe ids ttooir nidciavliw dhuola ilv ienNd o rth EasItn diinat hfei fctehn tBuCr Fyo llowaip nrgo fosupnidr itual transforamcahtiieaovttne h dae g oef t hirthye-b feicvaekm neo wn byt hheo nortiiftoilfc'e B uhdad('e'n lightoenn'ee)Td.h eB uddha claimneodd i vipnreo venfaonrc et heiasc hingusn dearnsdt ood theams beginrgo unidnet dh e naotftu hrienF gostr.ih sr eason the worfdo trh tee ach(iDnhgasr amlasr)oe fteort sh e immultaawbsl e ofb otthh e naatnudmr oarlao lr deorfws h icthh eayr e the expres­ sioPne.r sorneaall isianBt uidodnh itshme,r ecfoonrseoi,fs l tisv ing ina ccordwaintcDheh armaan,da nyownheo f ollBouwsd dhist teachcianrnge sp litchaet es ptirraintsufaoln ancahtiiebovynte hde foundTehret. e achairneegx sp ounidnet dhf eo ronflf oubras ic proopistikonnosw anst hFeo uNro blTeru thTsh.e se nltahiantt ain liafsew en owk nowi ti si mperafnedcu tn satisftahcatttho er y; causoefs tuhnissa tisfaacrtceor raivnaiennsdgis g noratnhcaet; theerxei ass ttsa otfpe e rfecfrteifeor noam l dle fici(eninracvniaes) ; andt hatw atyht eop erfeicstt ihEoein g htPfaotlhd. E iTghhet fold Patihs p rao grafmomre rliigvhwithn igc ehm phastihsreteshe i ngs: moraclu ltivmaetdiitotinao,an n,dk nowleodftg hete r unea tuorfe thheu macno nditAisfo anar.s m oraclo nduicsct o ncertnheed Budhdal aid cdeowrntb aaisni c pTrheecraeerpm eta sn.fy ormula­ tioonfps r eceipnBt usd dhibsutmth bee sktn owanr teh Fei vPer e­ cepts for lFaiyvPmere enc.ef poTtrhsbe i d: 1.T akinlgi fe 2.S tealing 3.S exumails conduct 4.L ying 5.T aking intoxicants TheB uddha apnpoos iunctcoeerdas, ns dm andyi fferent schools aroasfeth eirs dBeuadtdhh.is spmr ewaidd ealnyid n flueenvceerdy Asiacni vilibzauttii tho ansn, o h eaadn dt heriesn oc entral authowrhiitcyih st hceu stoodfio arnt hodTohxeBy u.d dhiosfm southAesrinia s p redomintahnattl yo mfo rtech oen servative Theravsacdhaow ohli,l e otfnh oartt hAesrina betloto hnmego sr e Introduction xi doctriinnanlolvyam toivveem eknnto wansM ahayanav.i eTwhse expreins tshebidos o ka rbea sdo ent hcea nonaincdca olm mentarial literoaftt uhTerh ee ravadaT hsecssheoo uorlcr.ee sc,o ridnte hde Pallia nguaargteeh ,ce l osweeas rtle i kteogl yet tot heet hitceaalc h­ ingosf t heB uddhaan,dI wiluls et hema sa touchsftoorn e valiidnavgti ewosp,i niaonndas r gumeWnhtest.h oernr o tth ese sources rreeclotirhadBeb u dldyh 'aste achtihnegaysr a em ong the mosatn ciaenndat r aetl eaassat u thoriatsaa ntoyit vhee r. Thec anoanlsi ccriepo tftu hrTeh reavasdcah oioscl on tnaeidi n ac ollcetni konowanst hPea ilC ano.Tn hicso nsoifst thsrs eeeap ­r atceo llecotfti eoxnttshs De:i scou(rstsaute)ws,h icfhot rh meo st paratrt ee achainndsge sr mognisv beyn the BudMdohnaa;s ttihce Rul(ev in)wa,hy iaccho ntatihenets h icor-ulleweghsai lcr he gulate thec onduocftt h eO rde(rs anagnhdai )tm se mberasn;dt he ScholaTsratetiics( easdb hhmaimaw)h,i cahr es lighltaeltrty e xts deovtetdo t hea nalyasnidsc laisfsicaotfit ohnet eachings. Accordtiotn rga ditthiceoa nn owna sf ixaetdt hFei rCsotu ncil, whictho opkl ascheo ratflttyeh rBe u dhda'dsea tThh.e texts them­ selvweersne o cto mmtiettdow rituinntgti hlfe i rcsetn tBuer.Ty h e commentalriitaelr oantt uhrceea noinse xtensbiuvtte hm,eo st influecnotmimaeln tsaa rrtiehe oastet ribtuoat meodn kn amed Budhdahgoswah,o f louriisnth hefedi fctehn tAuDri ynS rLia kna. Int eromsfs attuhsem ayb et hougohfat st hBeu dhdisAtqu nias. Fooru prr espeunrtp otsheseso urwcheisca hr oefm osrte levance arteh Meo nasRtuilcae n dB uddhhaogsac'osm mentuaproyin t . The tesxotuurauclse esd arveai rotuhse edoift itPohanelTs iex t Soci,ae ntdayb brevifaotliltoohnwsesy t leT hoPefa TlexitS ociety's Pal-iEnsf\hlD iitcioyn.Ta rnraslatairoemn ys o wnu nlessatst ed othweirse. Aristoatnlden aturlaalw Wed on obte gionu re nquiernyt iwreiltyh oduitr ecatnidot nh,e approaadcohp theedri esb asoendt hceo nclucsoinoncniesnr tgh e theorebtasiiocsfBa uld dheitshtri ecasc ihneT dhN ea tueor fB uddth is EhtcisI.wt a ss uggetshteetrdhe aB tu ddhisbme suitns d ersatso oad teleolvoigritecutaehl T ihci.ms e ans Btuhdadth ipsoms tulaa tes certgaoiaonlr e nd(e tl)oa sst hfeu lfiolfmh eunmtap no etntiaanld, maintatihnastt h igso ailst ob er ealtihsreodu tghche u ltivoaft ion partipcrualcatrIi ncB eusd.d htiesrtmt sh,ge o aolfh umapne rfec­ tioinsn irvaannadt hiissa ttadi tnheroutghhpe ro ceosfsm oral

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