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Brother Astronomer: Adventures of a Vatican Scientist PDF

242 Pages·2001·3.27 MB·English
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This page intentionally left blank. B ROTHER A STRONOMER Other books by BROTHER GUY CONSOLMAGNO The Way to the Dwelling of Light Turn Left at Orion with Dan Davis Worlds Apart with Martha Schaefer Cosmic Pinball, contributor -= B R O T H E R A STRONOMER A V S DVENTURES OF A ATICAN CIENTIST [] Brother Guy Consolmagno SJ VATICAN OBSERVATORY McGraw-Hill New York San Francisco Washington, D.C. Auckland Bogotá Caracas Lisbon London Madrid Mexico City Milan Montreal New Delhi San Juan Singapore Sydney Tokyo Toronto Copyright © 2000 by The McGraw-Hill Companies, Inc. All rights reserved. Manufactured in the United States of America. Except as permitted under the United States Copyright Act of 1976,no part of this publication may be reproduced or distributed in any form or by any means,or stored in a data- base or retrieval system,without the prior written permission of the publisher. 0-07-137658-5 The material in this eBook also appears in the print version of this title:0-07-135428-X. All trademarks are trademarks of their respective owners. Rather than put a trademark symbol after every occurrence of a trademarked name,we use names in an editorial fashion only,and to the benefit of the trademark owner,with no intention of infringement of the trademark. Where such designations appear in this book,they have been printed with initial caps. McGraw-Hill eBooks are available at special quantity discounts to use as premiums and sales pro- motions, or for use in corporate training programs. For more information, please contact George Hoare,Special Sales,at [email protected] or (212) 904-4069. TERMS OFUSE This is a copyrighted work and The McGraw-Hill Companies,Inc. (“McGraw-Hill”) and its licensors reserve all rights in and to the work. Use of this work is subject to these terms. Except as permitted under the Copyright Act of 1976 and the right to store and retrieve one copy of the work,you may not decompile, disassemble, reverse engineer, reproduce, modify, create derivative works based upon, transmit, distribute, disseminate, sell, publish or sublicense the work or any part of it without McGraw-Hill’s prior consent. You may use the work for your own noncommercial and personal use; any other use of the work is strictly prohibited. Your right to use the work may be terminated if you fail to comply with these terms. THE WORK IS PROVIDED “AS IS”. McGRAW-HILL AND ITS LICENSORS MAKE NO GUAR- ANTEES OR WARRANTIES AS TO THE ACCURACY,ADEQUACY OR COMPLETENESS OF OR RESULTS TO BE OBTAINED FROM USING THE WORK,INCLUDING ANY INFORMA- TION THAT CAN BE ACCESSED THROUGH THE WORK VIA HYPERLINK OR OTHERWISE, AND EXPRESSLY DISCLAIM ANY WARRANTY,EXPRESS OR IMPLIED,INCLUDING BUT NOT LIMITED TO IMPLIED WARRANTIES OF MERCHANTABILITY OR FITNESS FOR A PARTICULAR PURPOSE. McGraw-Hill and its licensors do not warrant or guarantee that the func- tions contained in the work will meet your requirements or that its operation will be uninterrupted or error free. Neither McGraw-Hill nor its licensors shall be liable to you or anyone else for any inaccu- racy, error or omission, regardless of cause, in the work or for any damages resulting therefrom. McGraw-Hill has no responsibility for the content of any information accessed through the work. Under no circumstances shall McGraw-Hill and/or its licensors be liable for any indirect,incidental, special,punitive,consequential or similar damages that result from the use of or inability to use the work,even if any of them has been advised of the possibility of such damages. This limitation of lia- bility shall apply to any claim or cause whatsoever whether such claim or cause arises in contract,tort or otherwise. DOI:10.1036/0071376585 C ONTENTS [] INTRODUCTION A DAYINTHELIFE 1 PART ONE UPON THESE ROCKS Aliens at the Vatican 13 The Case of the Fiery Fingers 29 The Vindication of Mars 47 PART TWO THE CONFESSION OF A VATICAN SCIENTIST Precursors of Evil 61 The Rift of Popular Culture 81 Finding God in Creation 99 PART THREE ONCE IN A LIFETIME Holes in the Sand 115 Call and Response 127 Justice in the Oceans of Europa 137 Would You Baptize an Extraterrestrial? 149 • v • Contents PART FOUR WIDE WILD WHITENESS Well Met at Ansmet 157 Erebus and Terror 165 Soul on Ice 173 The Easter Egg Hunt 181 Walking in Heaven 191 We’ve Got Company 201 Acquainted with All My Ways 207 Hunting the White Elephant 211 Northward Ho! The Wagons 215 AFTERWORD ABOUTTHISBOOK 225 • vi • I : NTRODUCTION A D L AY IN THE IFE [] The Missing Mass Problem The noise outside my window wakes me up even before the alarm has had a chance to go off. Workers happily shouting to each other in Ital- ian are dragging a hundred chairs out into the courtyard below my room. In an hour, the chairs will be filled by a group of nuns from Poland, singing their hearts out at the Pope’s Mass. Grumbling at the noise, I stumble out of bed and into the shower. Daily Mass for me is at 7 a.m. Our chapel here in the Jesuit com- munity of the Vatican Observatory overlooks the courtyard where the Pope presides; we want to be finished before he starts, so that we don’t have to compete with the singing that fills the whole palace. Most of the year, our quarters here in the Alban Hills south of Rome are quiet and almost deserted. But for 2 months, mid-July through September, they’re filled with activity as the Pope comes to escape the summer heat of Rome. • 1 • BROTHER ASTRONOMER Mass is in Italian. Working in a foreign language, even the lan- guage of my great grandfather, is still a challenge for my American ears. But I’m bilingual in another sense as well. I’m an astronomer, with degrees from the Massachusetts Institute of Technology (MIT) and the University of Arizona, and for 25 years I’ve worked and con- versed with fellow planetary astronomers. For the last 10 years, I’ve also been a Jesuit brother, a student of the spiritual exercises of St. Ignatius, conversant with the terms—and concerns—of the theolo- gians. Some people are surprised that the Vatican supports an astronom- ical observatory. The Chicago Tribune (the same paper that declared “Dewey Defeats Truman” in 1948) once suggested we were the Pope’s astrologers who set the date of Easter every year. The Weekly World Newsthinks we’re training to be missionaries to Martians. A late-night radio talk show has suggested we’re behind the conspiracy to cover up the truth behind UFOs! But, in fact, astronomy was part of the original seven subjects of the medieval universities, and those universities were themselves founded by the Church. The “father of geology” who first described and classified minerals was the Dominican monk known today as Albert the Great. The “father of astrophysics” who first classified stars by their spectra was a Jesuit, Angelo Secchi. The modern big bang theory originated with a twentieth-century priest, Georges Lemaître. The Vatican had a direct practical interest in supporting astro- nomical research when it reformed the calendar in 1582—a work headed by the Jesuit mathematician Christopher Clavius. There’s a prominent crater on the Moon named for him (as fans of the movie 2001: A Space Odyssey will recall) along with two dozen other craters named for Jesuit astronomers. No surprise; the fellow who drew the map and named the craters, the basis of all our modern Moon maps, was himself the Jesuit priest Francesco Grimaldi. (He also invented the wave theory of light.) And yet, this mass of religious tradition at the heart of our science is something many people completely miss. • 2 •

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People are often surprised to hear that the Vatican supports an astronomical observatory; yet, in its historical roots and traditions the Vatican Observatory is one of the oldest astronomical institutes in the world. With observatories at both the Papal summer residence at Castel Gandolfo and Tucson
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