Brahmacharya : Celibacy - Attained With Understanding

122 Pages·2012·0.35 MB·English

LMMMMMMN
Publisher : Mr. Ajit C. Patel
Mahavideh Foundation
O O
5, Mamatapark Society,
B/h. Navgujarat College,
Usmanpura, Ahmedabad-380014
O O
Tel. : (079) 27543979
O O
Brahmcharya :
© :
All Rights Reserved - Dr. Niruben Amin
O O
Celibacy Trimandir, Simandhar City, P.O.-Adalaj-382421,
Dist.:Gandhinagar, Gujarat, India
O O
Attained With Understanding
First Edition : 2000 copies, March, 2005
O O Second Edition : 2000 copies, Nov., 2006
- Gnani Purush Dadashri
O O
Price : Ultimate Humility &
"I Don't Know Anything"
O O
Rs. 20.00
O O
Editor : Dr. Niruben Amin
Printer : Mahavideh Foundation
O O
Basement, Parshwanath Chambers,
Near R.B.I., Usmanpura,
QRRRRRRS Ahmedabad, Gujarat, India.
Tel. : (079) 27542964, 27540216
LMMMMMMN
Publisher : Mr. Ajit C. Patel
Mahavideh Foundation
O O
5, Mamatapark Society,
B/h. Navgujarat College,
Usmanpura, Ahmedabad-380014
O O
Tel. : (079) 27543979
O O
Brahmcharya :
© :
All Rights Reserved - Dr. Niruben Amin
O O
Celibacy Trimandir, Simandhar City, P.O.-Adalaj-382421,
Dist.:Gandhinagar, Gujarat, India
O O
Attained With Understanding
First Edition : 2000 copies, March, 2005
O O Second Edition : 2000 copies, Nov., 2006
- Gnani Purush Dadashri
O O
Price : Ultimate Humility &
"I Don't Know Anything"
O O
Rs. 20.00
O O
Editor : Dr. Niruben Amin
Printer : Mahavideh Foundation
O O
Basement, Parshwanath Chambers,
Near R.B.I., Usmanpura,
QRRRRRRS Ahmedabad, Gujarat, India.
Tel. : (079) 27542964, 27540216
Trimantra Introduction to The 'Gnani Purush'
(The Three Mantras)
On a June evening in 1958 at around six o’clock, Ambalal
Namo Arihantanam Muljibhai Patel, a family man, a contractor by profession, was
I bow to the Lord who has annihilated all the inner sitting on a bench on the busy platform number 3 of Surat’s
enemies of anger, pride, attachment and greed. train station. Surat is a city in south Gujarat, a western state in
Namo Siddhanam India. What happened within the next forty-eight minutes was
I bow to all the Lord who have attained final liberation. phenomenal. Spontaneous Self-realization occurred within
Namo Aayariyanam Ambalal M. Patel. During this event his ego completely melted
I bow to all the Self-realized masters who unfold the path and from that moment onwards he became completely detached
of liberation. from all Ambalal’s thoughts, speech and acts. He became the
Namo Uvazzayanam Lord’s living instrument for the salvation of mankind, through
I bow to the Self-realized teachers of the path of the path of knowledge. He called this Lord, Dada Bhagwan. To
liberation. everyone he met, he would say, “This Lord, Dada Bhagwan is
Namo Loye Savva Saahunam fully manifest within me. He also resides within all living beings.
I bow to all who have attained the Self and are The difference is that within me He is completely expressed and
progressing in this path in the universe. in you, he is yet to manifest.”
Eso Pancha Namukkaro
Who are we? What is God? Who runs this world?
These five salutations.
What is karma? What is liberation? Etc. All the world’s spiritual
Saava Paavappanasano
questions were answered during this event. Thus nature offered
Destroy all the sins.
absolute vision to the world through the medium of Shree
Mangalanam cha Saavesim
Ambalal Muljibhai Patel.
Of all that is auspicious mantras.
Padhamam Havai Mangalam
Ambalal was born in Tarsali, a suburb of the city of
This is the highest.
Baroda and raised in Bhadran, Gujarat. His wife’s name was
(cid:67)(cid:67)(cid:67)(cid:67)(cid:67) Namo Bhagavate Vasudevaya
Hiraba. Although he was a contractor by profession, his life at
I bow to the One who has become the Supreme Lord
home and his interaction with everyone around him was exemplary
from a human being.
even prior to his Self-realization. After becoming Self-realized
(cid:67)(cid:67)(cid:67)(cid:67)(cid:67) Namah Shivaaya
and attaining the state of a Gnani, (The Awakened One), his
I bow to all auspicious beings of this universe who are
body became a ‘public charitable trust.’
the instruments of salvation of the world.
Throughout his whole life he lived by the principle that
Jai Sat Chit Anand
there should not be any commerce in religion, and in all
The Awareness Of The Eternal Is Bliss
commerce there must be religion. He also never took money
(cid:153)(cid:153)(cid:153)(cid:153)(cid:153)
4
3
Trimantra Introduction to The 'Gnani Purush'
(The Three Mantras)
On a June evening in 1958 at around six o’clock, Ambalal
Namo Arihantanam Muljibhai Patel, a family man, a contractor by profession, was
I bow to the Lord who has annihilated all the inner sitting on a bench on the busy platform number 3 of Surat’s
enemies of anger, pride, attachment and greed. train station. Surat is a city in south Gujarat, a western state in
Namo Siddhanam India. What happened within the next forty-eight minutes was
I bow to all the Lord who have attained final liberation. phenomenal. Spontaneous Self-realization occurred within
Namo Aayariyanam Ambalal M. Patel. During this event his ego completely melted
I bow to all the Self-realized masters who unfold the path and from that moment onwards he became completely detached
of liberation. from all Ambalal’s thoughts, speech and acts. He became the
Namo Uvazzayanam Lord’s living instrument for the salvation of mankind, through
I bow to the Self-realized teachers of the path of the path of knowledge. He called this Lord, Dada Bhagwan. To
liberation. everyone he met, he would say, “This Lord, Dada Bhagwan is
Namo Loye Savva Saahunam fully manifest within me. He also resides within all living beings.
I bow to all who have attained the Self and are The difference is that within me He is completely expressed and
progressing in this path in the universe. in you, he is yet to manifest.”
Eso Pancha Namukkaro
Who are we? What is God? Who runs this world?
These five salutations.
What is karma? What is liberation? Etc. All the world’s spiritual
Saava Paavappanasano
questions were answered during this event. Thus nature offered
Destroy all the sins.
absolute vision to the world through the medium of Shree
Mangalanam cha Saavesim
Ambalal Muljibhai Patel.
Of all that is auspicious mantras.
Padhamam Havai Mangalam
Ambalal was born in Tarsali, a suburb of the city of
This is the highest.
Baroda and raised in Bhadran, Gujarat. His wife’s name was
(cid:67)(cid:67)(cid:67)(cid:67)(cid:67) Namo Bhagavate Vasudevaya
Hiraba. Although he was a contractor by profession, his life at
I bow to the One who has become the Supreme Lord
home and his interaction with everyone around him was exemplary
from a human being.
even prior to his Self-realization. After becoming Self-realized
(cid:67)(cid:67)(cid:67)(cid:67)(cid:67) Namah Shivaaya
and attaining the state of a Gnani, (The Awakened One), his
I bow to all auspicious beings of this universe who are
body became a ‘public charitable trust.’
the instruments of salvation of the world.
Throughout his whole life he lived by the principle that
Jai Sat Chit Anand
there should not be any commerce in religion, and in all
The Awareness Of The Eternal Is Bliss
commerce there must be religion. He also never took money
(cid:153)(cid:153)(cid:153)(cid:153)(cid:153)
4
3
from anyone for his own use. He used the profits from his the Self as well as knowledge of harmonious worldly interaction
business to take his devotees for pilgrimages to various parts of to all who came to see him. In his final days in late 1987, he
India. graced Dr. Niruben Amin with the siddhis to continue his Work.
His words became the foundation for the new, direct and After Param Pujya Dadashri left his mortal body on
step-less path to Self-realization called Akram Vignan. Through January 2, 1988, Dr. Niruben continued his Work, traveling
his divine original scientific experiment (The Gnan Vidhi), he within India to cities and villages; and going abroad visiting all
imparted this knowledge to others within two hours. Thousands continents of the world. She was Dadashri’s representative of
have received his grace through this process and thousands Akram Vignan, until March 19, 2006, when she left her mortal
continue to do so even now. ‘Akram’ means without steps; an body entrusting all further care of the Work to Shri Deepakbhai
elevator path or a short cut, whereas ‘Kram’ means an orderly Desai. She was instrumental in expanding the key role of Akram
step-by-step spiritual path. Akram is now recognized as a direct Vignan as the simple and direct path to Self-realization for modern
shortcut to the bliss of the Self. times. Hundreds of thousands of spiritual seekers had taken
advantage of this opportunity and are established in the experience
Who is Dada Bhagwan ?
of pure Soul while carrying out their worldly duties. They
When he explained to others who ‘Dada Bhagwan’ is, he experience freedom, here and now while living their daily life.
would say:
Shri Deepakbhai Desai had been given the siddhi to
“What you see here is not ‘Dada Bhagwan.’ What you see conduct satsang of Akram Vignan by Gnani Purush Dadashri in
is ‘A.M.Patel.’ I am a Gnani Purush and He that is manifest within presence of Pujya Niruben Amin. Between 1988 and 2006, he
me, is ‘Dada Bhagwan’. He is the Lord within. He is within you has given satsang nationally and internationally as directed by
and everyone else. He has not yet manifest within you, whereas Dadashri under the guidance of Dr. Niruben Amin. Now these
within me he is fully manifest. I myself am not a Bhagwan. I too satsangs and Gnan Vidhis of Akram Vignan continue in full
bow down to Dada Bhagwan within me.” force through the medium of Atmagnani Shri Deepakbhai Desai.
Current link for attaining the knowledge of
Powerful words in scriptures help the seeker in increasing
their desire for liberation and thus they represent the path. The
Self-Realization (Atmagnan)
knowledge of the Self is the final goal of all seekers. Without the
“I am personally going to impart siddhis (special spiritual
knowledge of the Self there is no liberation. This knowledge
powers) to a few people. After I leave, will there not be a need
does not exist in books. It exists in the heart of a Gnani. Hence,
for them? People of future generations will need this path, won’t
the knowledge of the Self can only be acquired by meeting a
they?”
Gnani. Through the scientific approach of the Akram Vignan,
~ Dadashri even today one can attain Atmagnan, by meeting a living
Atmagnani. Only a lit candle can light another candle!
Param Pujya Dadashri used to go from town to town and
country-to-country to give satsang and impart the knowledge of (cid:153)(cid:153)(cid:153)(cid:153)(cid:153)
5 6
from anyone for his own use. He used the profits from his the Self as well as knowledge of harmonious worldly interaction
business to take his devotees for pilgrimages to various parts of to all who came to see him. In his final days in late 1987, he
India. graced Dr. Niruben Amin with the siddhis to continue his Work.
His words became the foundation for the new, direct and After Param Pujya Dadashri left his mortal body on
step-less path to Self-realization called Akram Vignan. Through January 2, 1988, Dr. Niruben continued his Work, traveling
his divine original scientific experiment (The Gnan Vidhi), he within India to cities and villages; and going abroad visiting all
imparted this knowledge to others within two hours. Thousands continents of the world. She was Dadashri’s representative of
have received his grace through this process and thousands Akram Vignan, until March 19, 2006, when she left her mortal
continue to do so even now. ‘Akram’ means without steps; an body entrusting all further care of the Work to Shri Deepakbhai
elevator path or a short cut, whereas ‘Kram’ means an orderly Desai. She was instrumental in expanding the key role of Akram
step-by-step spiritual path. Akram is now recognized as a direct Vignan as the simple and direct path to Self-realization for modern
shortcut to the bliss of the Self. times. Hundreds of thousands of spiritual seekers had taken
advantage of this opportunity and are established in the experience
Who is Dada Bhagwan ?
of pure Soul while carrying out their worldly duties. They
When he explained to others who ‘Dada Bhagwan’ is, he experience freedom, here and now while living their daily life.
would say:
Shri Deepakbhai Desai had been given the siddhi to
“What you see here is not ‘Dada Bhagwan.’ What you see conduct satsang of Akram Vignan by Gnani Purush Dadashri in
is ‘A.M.Patel.’ I am a Gnani Purush and He that is manifest within presence of Pujya Niruben Amin. Between 1988 and 2006, he
me, is ‘Dada Bhagwan’. He is the Lord within. He is within you has given satsang nationally and internationally as directed by
and everyone else. He has not yet manifest within you, whereas Dadashri under the guidance of Dr. Niruben Amin. Now these
within me he is fully manifest. I myself am not a Bhagwan. I too satsangs and Gnan Vidhis of Akram Vignan continue in full
bow down to Dada Bhagwan within me.” force through the medium of Atmagnani Shri Deepakbhai Desai.
Current link for attaining the knowledge of
Powerful words in scriptures help the seeker in increasing
their desire for liberation and thus they represent the path. The
Self-Realization (Atmagnan)
knowledge of the Self is the final goal of all seekers. Without the
“I am personally going to impart siddhis (special spiritual
knowledge of the Self there is no liberation. This knowledge
powers) to a few people. After I leave, will there not be a need
does not exist in books. It exists in the heart of a Gnani. Hence,
for them? People of future generations will need this path, won’t
the knowledge of the Self can only be acquired by meeting a
they?”
Gnani. Through the scientific approach of the Akram Vignan,
~ Dadashri even today one can attain Atmagnan, by meeting a living
Atmagnani. Only a lit candle can light another candle!
Param Pujya Dadashri used to go from town to town and
country-to-country to give satsang and impart the knowledge of (cid:153)(cid:153)(cid:153)(cid:153)(cid:153)
5 6
Note About This Translation PREFACE
Gnani Purush Ambalal M. Patel, popularly known as This book is a compilation of satsang with Gnani Purush
Dadashri or Dada or Dadaji, used to say that it is not possible to Dadashri on the major topic of sexuality and all its overt and
exactly translate his satsang on the Science of Self-Realization subtle aspects. The nature of sexuality, its clear and present life
and the art of worldly interaction, into English. Some of the depth dangers, as well as potential dangers for the lives to come are
and intent of meaning to be conveyed to the seeker, would be described by the Gnani and then the beneficial effects of
lost. He stressed the importance of learning Gujarati to precisely brahmacharya are shown with scientific exactness. Precise
understand all his teachings. understanding, of practical attainment of brahmacharya, gained
by eradicating the root cause of sexuality, is given to the seeker.
Dadashri did however grant his blessings to convey his
Taking into deep consideration the varying levels of spiritual
original words to the world through translations in English and
understanding of the seeker, this abridged version of the two
other languages. It was his deepest desire and fervor that the
major volumes on brahmacharya, has been edited to provide
suffering human beings of the world attain the living freedom of
the complete spectrum of the ways to attain total brahmacharya
the wonderful Akram Vignan that expressed within him. He further
with understanding.
stated that a day would come when the world would be in awe of
the phenomenal powers of this science. Part One, Section One: Contains the explosively powerful
words of the Gnani Purush, which will dissipate all elements of
This is an humble attempt to present to the world the essence
sexuality and result in tremendous dispassion towards sex. The
of the teachings of Dadashri, the Gnani Purush. A lot of care has
world, which is immersed in the illusion of false enjoyment of
been taken to preserve the tone and message of his words. This is
sex, is awakened to the reality of the poison that it truly is.
not a literal translation of his words. Many individuals have worked
Then, what is the right approach to bliss and how to attain it are
diligently for this product and we remain deeply thankful to them
provided.
all.
Part One Section Two: Having become convinced of the
This is an elementary introduction to the vast new treasure
benefits of brahmacharya and truly inspired by this discussion,
of his teachings. Please note that any errors committed in the
the aspirant then dares to scale the mountain of brahmacharya
translation are entirely those of the translators and for those we
and expresses his willingness to do so. Having met the Gnai
request your pardon.
Purush and with his continued nearness and grace, he takes the
(cid:153)(cid:153)(cid:153)(cid:153)(cid:153)
firm vow to be free from all elements of sexuality through the
mind, speech and the body. The Gnani Purush then unfolds for
him and remains there for him on this mighty path of
brahmacharya filled with all kinds of temptations, pitfalls and
obstructions. The Gnani remains with him until the attainment of
total brahmacharya.
7 8
Note About This Translation PREFACE
Gnani Purush Ambalal M. Patel, popularly known as This book is a compilation of satsang with Gnani Purush
Dadashri or Dada or Dadaji, used to say that it is not possible to Dadashri on the major topic of sexuality and all its overt and
exactly translate his satsang on the Science of Self-Realization subtle aspects. The nature of sexuality, its clear and present life
and the art of worldly interaction, into English. Some of the depth dangers, as well as potential dangers for the lives to come are
and intent of meaning to be conveyed to the seeker, would be described by the Gnani and then the beneficial effects of
lost. He stressed the importance of learning Gujarati to precisely brahmacharya are shown with scientific exactness. Precise
understand all his teachings. understanding, of practical attainment of brahmacharya, gained
by eradicating the root cause of sexuality, is given to the seeker.
Dadashri did however grant his blessings to convey his
Taking into deep consideration the varying levels of spiritual
original words to the world through translations in English and
understanding of the seeker, this abridged version of the two
other languages. It was his deepest desire and fervor that the
major volumes on brahmacharya, has been edited to provide
suffering human beings of the world attain the living freedom of
the complete spectrum of the ways to attain total brahmacharya
the wonderful Akram Vignan that expressed within him. He further
with understanding.
stated that a day would come when the world would be in awe of
the phenomenal powers of this science. Part One, Section One: Contains the explosively powerful
words of the Gnani Purush, which will dissipate all elements of
This is an humble attempt to present to the world the essence
sexuality and result in tremendous dispassion towards sex. The
of the teachings of Dadashri, the Gnani Purush. A lot of care has
world, which is immersed in the illusion of false enjoyment of
been taken to preserve the tone and message of his words. This is
sex, is awakened to the reality of the poison that it truly is.
not a literal translation of his words. Many individuals have worked
Then, what is the right approach to bliss and how to attain it are
diligently for this product and we remain deeply thankful to them
provided.
all.
Part One Section Two: Having become convinced of the
This is an elementary introduction to the vast new treasure
benefits of brahmacharya and truly inspired by this discussion,
of his teachings. Please note that any errors committed in the
the aspirant then dares to scale the mountain of brahmacharya
translation are entirely those of the translators and for those we
and expresses his willingness to do so. Having met the Gnai
request your pardon.
Purush and with his continued nearness and grace, he takes the
(cid:153)(cid:153)(cid:153)(cid:153)(cid:153)
firm vow to be free from all elements of sexuality through the
mind, speech and the body. The Gnani Purush then unfolds for
him and remains there for him on this mighty path of
brahmacharya filled with all kinds of temptations, pitfalls and
obstructions. The Gnani remains with him until the attainment of
total brahmacharya.
7 8
It is a wonder to see people jump willingly into the very the material world, unveils for us all ! He initiates the cause
cesspool of sexuality life after life, from which they have come brahmacharya in the light of this absolute vision and experiential
out soiled and stinking, after great difficulties! These people are bliss for all who come to him seeking freedom from the clutches
really stuck in the refuse and are yearning for escape but cannot of sexuality and its misery.
find the way out. For these who really want a release from this
The uninterrupted pure brahmacharya through the medium
suffering, this unique new vision of the Gnani Purush becomes
of thoughts, speech and acts that is the exact prerequisite for
the exclusive and guaranteed key to total liberation.
final liberation, is that which stills one eternally in the supreme
From all joint interactions of the thoughts, speech and bliss of the Self, uprooting all elements of worldly life interactions.
acts of sexuality the mahatma followers of Akram Vignan In this era of the Kaliyug this amazing feat is indeed possible
experience a constant separation and bliss that is the Self. This through ‘Akram Vignan’! The one who attains such brahmacharya
is the living experience of the married mahatmas who have to with the help of Akram Vignan has a guarantee of liberation in
interact sexually as part of their unfolding karma, while holding one more lifetime.
still their desire to rise in brahmacharya. This means that the
In this environment rampant with profuse sexuality and its
married state is not an obstruction to brahmacharya!! This is
vibrations, the Gnani Purush’s extraordinary and effective speech
taken into details in Part Two of Section One of this book.
demolishes all elements of sexuality and illusion of the seeker
and makes him still in brahmacharya with understanding. The
The practical applied brahmacharya of the married state,
reader is requested to use these great words of the Gnani with
the awareness of the Self in it, the line of demarcation between
deference and care so that the desired aim is attained.
the effect of karma and the independent effort of the awakened
Self, the vigilance against the horrors of illicit sex, the profuse - Dr. Niruben Amin
inner remorse for any sexual impulses, the precise and continuous
opposition towards any form of sexuality, the constant
pratikramans towards any errors of subtle nature etc, are
discussed here. Furthermore, very subtle scientific explanations
that are relevant in the matter of gross sexuality versus the
subtlest nature of the Self, the enjoyer of sex versus the total
detached state of the Self, the real doer of the faults versus the
need to become faultless in matters of worldly sex are all
discussed with great clarity so that there is no room for
misapplication of these lofty principles for any loopholes and
wanton freedom in sex.
What lofty heights of vision, the Gnani Purush, who as the
enlightened Self moves about unbound by any circumstance of
9 10