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Other Books of Related Interest Halpern, F. — Survival: Black/White Katz, P. — Towards the Elimination of Racism Black Separatism and Social Reality: Rhetoric and Reason Editor Raymond L. Hall Dartmouth College PERGAMON PRESS INC. New York / Toronto / Oxford / Sydney / Frankfurt / Paris Pergamon Press Offices: U.S.A. Pergamon Press Inc., Maxwell House, Fairview Park, Elmsford, New York 10523, U.S.A. U.K. Pergamon Press Ltd., Headington Hill Hall, Oxford 0X3, OBW, England CANADA Pergamon of Canada, Ltd., 207 Queen's Quay West, Toronto 1, Canada AUSTRALIA Pergamon Press (Aust) Pty. Ltd., 19a Boundary Street, Rusheutters Bay,sN.S.W. 2011, Australia FRANCE Pergamon Press SARL, 24 rue des Ecoles, 75240 Paris, Cedex 05, France WEST GERMANY Pergamon Press GmbH, 6242 Kronberg/Taunus, Frankfurt-am-Main, West Germany Copyright © 1977 Pergamon Press Inc. Library of Congress Cataloging in Publication Data Main entry under title: Black separatism and social reality. Includes index. 1. Black nationalism—United States—Addresses, essays, lectures. 2. Pan-Africanism-Addresses, essays, lectures. I. Hall, Raymond L. E185.6.B63 1976 320.5'4 75-34419 ISBN 0-08-019510-5 ISBN 0-08-019509-1 pbk. All Rights Reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means: electronic, electrostatic, magnetic tape, mechanical, photocopying, recording or otherwise, without permission in writing from the publishers. Printed in the United States of America To my mother, Anna May Gregory, who first taught me to find and explain cause before foolishly and blindly accept- ing effect. Contributors Ladun Anise — A Nigerian from Yorubaland, he teaches political long been interested in Afro-American and African relations science at the University of Pittsburgh. He is interested in in particular and intergroup relations in general. He teaches American politics generally and black politics in particular. sociology at the City University of New York. Imamu Ameer Baraka — Author, playwright, activist and social Milton R. Henry - Born in Philadelphia, he is a 1950 graduate thinker, he has recently embraced Marxism as the most of the Yale Law School, a close friend of the late Malcolm viable liberation strategy for black people. X, and a founder of the Republic of New Africa. He now practices law in Detroit. Robert S. Browne — Formerly an economics professor at Fairleigh-Dickinson University, his ideas are regarded by Lewis M. Killian — Co-author of Racial Crisis in America some as the ideological model for the Republic of New (1964) and author of The Impossible Revolution: Black Africa (RNA). He now heads the Black Economic Research Power and the American Dream, among others, he is Pro- Center in New York City. fessor of Sociology at the University of Massachusetts, Amherst. Stokely Carmichael — Catapulted into national headlines on the theme of Black power in the mid-1960s as chairman of the Willie B. Lamouse-Smith — Born in Cape Coast, Ghana, he has now defunct Student Non-Violent Coordinating Com- taught at the Free University of Berlin, Makere University mittee (SNCC), he now heads the African Peoples Party in Uganda, and Syracuse University. He is now Director/ headquartered in Conaky, Guinea, and the Black United Dean of African and Afro-American Studies at the Univer- Front in Washington, D.C. sity of Maryland, Baltimore. Locksley G.E. Edmondson — A native of Jamaica, he is now Richard A. Long - Professor of English at Atlanta University, Senior Lecturer in the Department of Government at the he organized the Conference on Afro-American Studies University of the West Indies, Mona, Jamaica. He formerly (CAAS) beginning in 1968. This conference was among the taught political science at Cornell University. forerunners in pointing the way for developing Black Studies Programs. Dennis Forsythe — Born in the West Indies, he has taught at McGill University in Montreal and now teaches sociology at Arline Sakuma McCord — Co-author with Charles V. Willie of Howard University. Black Students on White College Campuses, she has authored numerous works in the area of urban education, James A. Geschwender — A keen observer of the black com- stratification, and sex roles. She is Associate Professor of munity, he has written extensively on some aspects of Sociology at Hunter College. black life. He is Chairperson of Sociology at the State University of New York at Binghamton. William M. McCord - Author of Lifestyles in the Black Ghetto, Mississippi Summer, Springtime of Freedom, the Origins of Raymond L. Hall — A student of social movements, he wrote his Alcoholism, etc., he has taught at Harvard, Stanford, and dissertation—which subsequently became a book—on black Rice Universities. He is presently Chairperson of Sociology separatist social movements. He earned his Ph.D. degree at at the City University of New York. Syracuse University and teaches sociology at Dartmouth College. Clarence J. Munford — Associate professor of History, Univer- sity of Guelph, Guelph, Ontario, he received his doctorate William B. Helmreich - Author of The Black Crusaders, he has in History from the University of Leipzig. x Black Separatism and Social Reality Thomas Pettigrew — Long a keen observer of intergroup rela- Gene-I.Q. controversy. He is Associate Professor of Soci- tions, he authored A Profile of Negro Americans and ology at Princeton University. Racially Separate or Together, among numerous other works on the subject. He is Professor of Social Relations at S. Jay Walker - A prolific writer on black American literature, Harvard. having written a book on the subject, he received his training at the University of Nottingham. He is Professor of Bayard Rustin — A co-founder of the Congress of Racial Equal- English and Director of the Black Studies Program at ity (CORE), and a long-time activist and eloquent spokes- Dartmouth College. man for black-white solidarity in the labor movement, he is presently Director of the A. Philip Randolph Institute in Ronald Walters — A prolific author on, and an activist in, black New York City. politics, he received his training in International Relations. He is Associate Professor of Political Science at Howard Bernard E. Segal — A participant in the civil rights movement University. in the 1960s and author of Racial and Ethnic Relations, he pays close attention to theoretical issues in intergroup rela- Charles V. Willie - Author of several works on the black tions. He is Professor of Sociology at Dartmouth College. family, among others, and an activist-scholar in the civil rights and women's movements, he has been chairperson of Socialist Workers Party - Headquartered in New York City, the Sociology and Vice President for Student Affairs at Socialist Workers Party (SWP) is a Trotskyite Socialist Syracuse University. He is now a professor in the School of organization which attempts to accommodate both social- Education, Harvard University. ism and black nationalism. Brunetta Reid Wolfman — A specialist in Urban Studies, she has Howard F. Taylor - A social psychologist specializing in small long been involved with the black and women's move- groups, he authored the important book Balance Theory in ments. She is a Special Assistant, President's Office, Univer- Small Groups and has recently completed a book on the sity of Massachusetts, Boston. Foreword I WILLIAM McCORD The contemporary debate over black separatism has a long the Depression. history, almost as long as the black presence in America. Both In the modern era, as Raymond Hall incisively demon- blacks and whites have argued for and against racial separation strates in his dissection of contemporary ideological perspec- as a mechanism for achieving black liberation. As an example, tives, the ideal of black separatism flourished in ghettoes and some 130 years ago Frederick Douglass, a black man, passion- prisons, on political podiums and Muslim pulpits, from college ately contended that blacks and whites could live together in dormitories to Broadway stages. While emotionally moving and mutual harmony if they so desired. At the same time, John morally valid, many of the ideological statements reproduced in Brown, a white man, vehemently argued for the establishment this book still would appear to ignore reality. C.J. Munford, for of a separate black nation. Brown believed that his ill-fated example, argues from a Marxist perspective that "racial discrimi- attack upon the federal armory at Harper's Ferry would not nation is an essential mode of imperialist exploitation." This only lead to a revolt but to the abolition of slavery and the may sound reasonably like Marxism but not when put in the creation of a black country comprised of Virginia and other context of Marxist logic. Munford states that automation is a parts of the South. He contended that violence would give birth capitalist tool leading to the elimination of black unskilled to an economically and politically autonomous realm governed workers. According to Marx, in contrast, automation meant the by freed black men. Ironically, Frederick Douglass — an ex- death of capitalism since, by discharging workers, capitalists slave and another great emancipator — dismissed the idea as automatically eliminated their source of surplus value. Thus, Utopian and totally impractical. In their correspondence, from a strictly Marxist point of view, capitalists would welcome Douglass chided John Brown for ignoring economic reality. the unskilled black worker as their last remaining source of As this splendid book demonstrates, the argument did not profit. end with John Brown's defeat nor with the North's eventual Imamu Ameer Baraka (who recently denounced black victory. In the early 20th century, Booker T. Washington, nationalism in favor of Marxism-Leninism) earlier argued for a W.E.B. DuBois, and Marcus Garvey continued the debate in set of "black" values and lists a magical seven of them. There is bitter, often vituperative terms. Washington opted for economic nothing wrong with the values, but they are neither parochially advance while accepting social and political segregation; as Jay black nor are they backed by any other proof than Baraka's Walker's article brilliantly demonstrates, Washington — "a sepa- assumption that they are "good." ratist in golden chains" — won superficial approval from the Milton Henry and the Black Muslims advocate a separate white community of his times. He had to repay dinners with black state, but its realization seems dependent upon God's Theodore Roosevelt and Queen Victoria, however, with exclu- whims. This is an unfortunately slim reed to lean on. Para- sion from Pullman cars and the refusal of immigrant maids to phrasing Stalin, one might ask how many divisions can God clean his room in a Southern hotel. DuBois, a black Harvard mobilize? aristocrat, went through many mutations: advocacy of an elitist The list could go on and on, but the fact remains that integration for educated blacks, a flirtation with Marxism, and most separatist ideologies — whether they drape themselves in eventual espousal of Pan-Africanism from his self-imposed exile the "hard-headed" realism of Marx or a faith in God — lack in Ghana. Garvey (that strange mixture of charlatan, idealist, any sense at all as to how they might fulfill their dreams in the and visionary) stirred the hopes of millions of blacks with the cold world of political, military, and economic reality. dream of returning in glory to Africa. After his ill-starred ships In the third part, Thomas Pettigrew does a yeoman's job in sank one after the other and lawsuits punctured his empire, exposing the similarities of white racist assumptions and black Garvey and "Garveyism" faded into dismal oblivion. separatism. And Bayard Rustin, an elder statesman of the black In the 1930s, the Communist Party revived the ideal of movement but one often accused of being an "Uncle Tom," separatism in its proposal for an independent black republic realistically assesses the prospects of black separatism. (strangely reminiscent of Milton Henry's writings in this This book serves an eminently useful purpose in bringing volume); this proposition, too, met its death at the hands of together for the first time many of the diverse ideologies of a xii Black Separatism and Social Reality Carmichael and the Pan-Africanists, of Marxists and the Black As the very disparity of the articles produced in this fine Panther Party and others. Devoid of pragmatism, however, these book demonstrate, no one can answer these questions with ideologies parade without the Emperor's clothes. assurance. In the middle 1970s, the data are too confusing and In the last part of the book, William Helmreich presents a contradictory to lead to a definitive policy. Those who look to comprehensive review of the history of separatist thought and economic advance as the key to black progress, for example, an excellent bibliography concerning the relation of Afro- might take heart from the 1974 report of the President's Americans with Africa. Lewis Killian dissects white attitudes Council of Economic Advisors. It indicated that black families and points to the very real danger of a violent eruption earned 76 percent of the income of white families (as opposed between whites and blacks. With his usual incisive brilliance, to 57 percent in 1959). Young black families almost achieved Howard Taylor demolishes the arguments of those who contend parity with whites (blacks under 35 earned 93 percent of the that intelligence decisively separates blacks from whites. income of white families of the same age). In fact, by any Taylor also presents another side to the question discussed standard, black female college graduates earned more money by Ronald Walters at the end of the volume: Is there a need than white women. These facts would hearten Booker T. for a distinct, "black" social science? Apparently Walters Washington but they do not lighten the burden of continuing believes that the unique experience of blacks in America neces- discrimination. sitates a separate discipline. Taylor, on the other hand, cogently Political separatists could gain confidence from the fact argues "that while certain uses and applications of the scientific that 374 blacks won office in the South during the by-elections method are racist, the scientific method itself is relatively free of 1974 — although the South remained under resolute white from institutional racism." His articles demonstrate beyond control. question that the canons of good research are indispensable in Intellectuals who view education, particularly in black evaluating the pronouncements of contemporary racists. Indeed, studies, as a road to advance could happily cite the fact that the entire last part of the book illuminates the ways in which more black students than ever before were enrolled in college in unbiased social science can help to resolve ideological issues. 1974. They would have to face the disheartening fact, however, Thus, in a vital and literate way, the book raises funda- that the proportion of black students in American colleges has mental issues that have recurred throughout the last century significantly declined since 1965. and continue unabated today: Whether blacks should take an economic, political, or education road to achieving true freedom — whether expressed Should black Americans seek their political destiny in a separatist culture or not — still remains an open issue. That apart from white Americans? is exactly why this book offers a unique opportunity for both Should white liberals be eschewed as allies, as merely blacks and whites to explore the role of separatism in our "covert racists"? society. We owe a great debt to Raymond Hall for crystallizing Can economic growth within the black community the issue in this fine work. eventually lead to true "black power"? The whole ideal of black separatism is today a vibrant issue Is the destiny of black Americans linked intrinsically in American society. John Brown's body may be rotting in his with that of Africa, or, as was the view of Tom Mboya, grave, but his dream keeps marching on. I personally hope that Gamal Abdul Nasser, and Julius Nyerere, must Africans Frederick Douglass' wisdom will prevail over John Brown's pursue their own fate separately from their "American ghost. cousins"? Should a cultural revolution" among blacks precede any other form of liberation? Foreword II S. JAY WALKER In any discussion of black separatism in its traditional sense contrary, in terms of lands habitable in the light of present — that is, the hope for the establishment of an Afro-American technology, is overcrowded. There is no African nation — and state somewhere on the continent of Africa or the lopping off probably not all of them together — that could absorb 22 of a few of the United States for a separate black republic million foreigners (and foreigners is precisely what black somewhere on this continent — only one fact need be Americans are in Africa) without disaster to its own socio- remembered: economic structure. Liberia, for instance, is only slightly larger The fact is that it is not going to happen. than the state of Tennessee, and has a population of less than The periodic resurfacing of this idea in one form or two million. another — from the establishment of Liberia in the early 19th Any Afro-American state organized in Africa would thus century, to the Nigerian explorations of Martin Delany just have to be taken by force from its present inhabitants, precisely before the Civil War, to the Pap Singleton vision of a black as Israel had to take Palestine from its indigenous peoples; in so Kansas in the years following the war, to the Marcus Garvey doing, it would establish precisely the same legacy of hatred movement of the 1920s, to the Elijah Muhammad movement of and bitterness which keeps the Middle East the most dangerous the '60s and the plethora of imitators which exist today — says area of the globe. No black separatist could possibly announce something, certainly, about the degree of black discontent with an intention to reduce the people of, say Sierra Leone, to the our "assigned" place within the structure of American society. status of Arabs in the Jewish State; the doctrines of Pan- Yet with the persistence of the vision of a black Israel has Africanism preclude such an announcement. Yet none, either, persisted also a willful refusal to look at the historical, political, has been willing to say where or how such a state might be economic, and psychological conditions which make all such established without doing just that. visions no more than fantasies diverting much of our energies Even given that willingness, there is another factor that and thoughts away from the actions that can and must be makes the Israeli parallel, in Watergate terms, inoperative. When taken within the framework of American citizenship. the State of Israel was founded in 1948, the full horror of the The contemporary separatist fantasies tend to be based, Nazi death camps was fresh in everyone's mind, and Palestine one and all, on the most shockingly careless parallels with was under the "protection" of Great Britain and the United modern world history: the establishment of the State of Israel Nations, dominated at the time by the Atlantic Alliance. It was and the massive reparations paid to that state by the Federal a relatively easy thing for the West to assuage its own con- Republic of Germany in the aftermath of the Nazi holocaust, science by partitioning someone else's homeland. (It should not the Mau Mau revolution which freed Kenya, and the Algerian be forgotten that at about the same time Britain very gener- Revolution against the French. All indicate the ability of a ously offered to "give" Uganda as a homeland for Israel.) The determined nationalist group to carve out a state for itself, idea that the United Nations today, no matter how touched by against overwhelming population or overwhelming military the plight of blacks in America, would, or could, repeat that odds; the German support for Israel indicates that a nation may action flies in the face of all the realignments of power that be brought to recognize the wrongdoing of its forebears and to have taken place in that organization in the past 25 years. make amends for that wrongdoing in cold cash. None of these An African solution, then, is out. African nations may situations, however, has the remotest applicability to the visions welcome a few black Americans who can bring to them highly of black separatism. developed skills: educators, medical personnel, technicians — The founding of the State of Israel is regarded as the exactly, in fact, those blacks who are most economically viable pattern for the establishment of an Afro-American state on the in the United States. They can do nothing at all to benefit the continent of Africa, but the realistic parallels are ominous black masses. rather than encouraging. The separatists would seem to be The partitioning of the United States, perhaps most imagi- hypnotized by the sheer bulk of the African continent into natively stated in what Fletcher Knebel called the GAMAL plan ignoring the fact that Africa is not "empty" but, on the — Georgia, Alabama, Mississippi, and Louisiana — is, if any- xiv Black Separatism and Social Reality thing, even more farfetched. Basic outlines for establishing a Puerto Rico any time that a plurality of Puerto Ricans requests black nation in that territory are two. The first is that white it, and it is Puerto Rico — not the GAMAL states — which America, in some sudden conversion to righteousness, will stands in relationship to the United States as Algeria stood to recognize its past misdeeds and its inability to correct them and France. The same factor that sent the Union into the bloodiest will, as an act of justice, cede the crescent states as the basis of our wars in 1861, the prospect of dismemberment of the for a black republic, with an orderly exchange of populations — essential body of the United States, would send it to war again, all whites in those states moving north or west and all blacks in and any politician or political party that refused to commit the rest of the nation moving in to take their places. This plan maximum armed strength to prevent that dismemberment also suggests that the United States will "support" the new would be destroyed in the next election by the approximately nation for the next half century, or "until it can get on its nine million southern whites forcibly expatriated from their feet." homes. The second scenario involves no such light on the road to For these very practical reasons, then, separatism in its Damascus but rather protracted guerrilla warfare taking place classic sense is not going to occur. But perhaps the greatest throughout the United States - the Mau-Mau and the film, The obstacle to the establishment of a black state lies beyond the Battle of Algiers, are the putative models here - until America, physical, in the psychological realm that has historically pre- despairing of achieving domestic tranquillity in any other way, vented the success of separatist movements. That is the fact cedes the states and arranges the transfer of populations. In that the vast majority of black Americans have no interest other words, the Civil War is to be refought, this time as a whatsoever in a separate state. series of inner-city shoot-outs, and this time with success to the This determination to stay in the United States, come what secessionists. may, has been a continuous source of irritation to separatist What is most remarkable about these schemata is that they leaders as well as the subject for some of their best lines. rest on basic assumptions that are totally contradictory. Those Malcolm X, before his own abandonment of separatism, used to putting them forth claim: (a) that the United States as a whole say, "These Negroes don't want no nation; they're trying to is beyond redemption in its commitment to racism and so no crawl back on the plantation!" It was a good quip; except for possibility of justice may be looked forward to in this country; the loaded terms "crawl back" and "plantation," it was totally at the same time, that the United States will, at enormous accurate. For the black American, by and large, has been given cost to itself and out of pure altruism, divest itself of part of no model to suggest that his welfare would be bettered in a its territory; or (b) that the United States is beyond civilized separate state. restraint in its treatment of black people and will eventually For those who see themselves as leaders of the state, commit genocide on all of us; at the same time, that the United certainly, the rewards are many; even the poorest of states can States would hesitate to use the full arsenal of its power to be manipulated to produce a cornucopia of honors, power, destroy or intimidate every black in the country before it wealth; one need look no further than the Caribbean for would cede a single square mile of land. To accept either the examples. But independent states have certainly not always peaceful or warlike argument for partition requires having it served to improve the welfare of their ordinary citizens, and both ways at once. black Americans, made hard-headed and pragmatic by long The Mau-Mau and Algerian revolts as patterns for military experience, have asked questions of the separatists that have success are simple romanticism. In both Kenya and Algeria the not been answered; questions which one feels, at times, the revolutionists, though outgunned, had an enormous edge in separatists have not yet asked themselves. population, and could absorb ten to one and one hundred to Precisely how, for instance, does one aid the massive un- one losses and still succeed. What might work for such a employment problem of blacks by moving all of them into majority is useless for a minority. Further, in both African states that are already among the most depressed in the nation? situations, the insurgents had the benefit of friendly neighbors, Precisely how does one improve the health services of blacks by of borders over which arms and supplies could be smuggled and removing them from the reach of those white medical facilities hard-pressed insurgents could retreat. Neither Mexico nor to which they presently have access? Would the independent Canada would seem to fill that condition for black America, state be, in fact, self-sufficient in the production of food and in even were there any center of black population, with the basic industries, or would it, in order to survive, become the exception of Detroit, within easy striking distance of either client of one of the great powers? Does black America country. The People's Republic of North Korea may occasion- presently wield the technical know-how, does it possess the ally send fraternal greetings to the Black Panther newspaper, capital for independence, or would it find itself obligated to but the People's Republic of North Korea would be able to some kind of technical peace corps and to the investments of send little other than sympathy in a fight. other nations to keep its economy running? In the 1950s and And, finally, neither Britain nor France was as emotionally '60s, the United States attempted to strangle Cuba, not through involved in Kenya or Algeria as the United States would be in military might but through the simple and quite legal expedient GAMAL. For all the loud talk of Algeria being "part of Metro- of refusing to trade with it. The Castro regime was saved politan France" and the slogans of "Algeria c'est Francais," the through massive infusions of Soviet aid, roughly one million average Frenchman never seems to have believed for a moment dollars a day. What does an increasing climate of detente have that the North African state was anything other than a colony to say about the ability of small states today to play one great — or at least not to the point of willingness to die to keep it. nation off against the other? The United States, for its part, has expressed a willingness — at But of course man does not live by bread alone. It is quite times, one feels, an eagerness — to grant independence to possible that black Americans would accept a lessened standard

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