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Black Ephemera: The Crisis and Challenge of the Musical Archive PDF

232 Pages·2022·2.081 MB·English
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Black Ephemera .d e vre se r sth g ir llA .sse rP ytisre vin U kro Y w e N .2 2 0 2 © th g iryp o C Neal, Mark Anthony. Black Ephemera : The Crisis and Challenge of the Musical Archive, New York University Press, 2022. .d e vre se r sth g ir llA .sse rP ytisre vin U kro Y w e N .2 2 0 2 © th g iryp o C Neal, Mark Anthony. Black Ephemera : The Crisis and Challenge of the Musical Archive, New York University Press, 2022. Black Ephemera Te Crisis and Challenge of the Musical Archive Mark Anthony Neal .d e vre se r sth g ir llA .sse rP ytisre vin U kro Y w e N NEW YORK UNIVERSITY PRESS .2 2 02 New York © th g iryp o C Neal, Mark Anthony. Black Ephemera : The Crisis and Challenge of the Musical Archive, New York University Press, 2022. NEW YORK UNIVERSITY PRESS New York www.nyupress.org © 2022 by New York University All rights reserved References to Internet websites (URLs) were accurate at the time of writing. Neither the au- thor nor New York University Press is responsible for URLs that may have expired or changed since the manuscript was prepared. Library of Congress Cataloging-in-Publication Data Names: Neal, Mark Anthony, author. Title: Black ephemera : the crisis and challenge of the musical archive / Mark Anthony Neal Description: New York : New York University Press, 2022. | Includes bibliographical references and index. .d Identifers: LCCN 2021027741 | ISBN 9781479806881 (hardback) | ISBN 9781479806904 e vre (paperback) | ISBN 9781479806911 (ebook) | ISBN 9781479806935 (ebook other) se Subjects: LCSH: African Americans—Music—History and criticism. | Popular music— r sth United States—History and criticism. | Sound recording industry—United States. | g ir llA .sse ACLClfar sircseaicfnoc rAadtm iaovenar:ii LlcaaCbnClse — MatA Lh3rtc5tph56siv: /.aN/ll 3cr8cen s2o.0luo2rc2c. ge| osD.vD/2C0 2718002.87974916/073—dc23 rP ytisrevin Nareew ch Yoosrekn U fonri vsetrresnitgyt hP raenssd bdouorkabs ialirtey .p Wrine tsetdri voen t aoc uidse- f erenev ipraopnemr,e anntdal ltyh ereirs pboinndsiibnlge msuaptperliiearlss U kro and materials to the greatest extent possible in publishing our books. Y w Manufactured in the United States of America e N .2 10 9 8 7 6 5 4 3 2 1 2 0 2 © Also available as an ebook th g iryp o C Neal, Mark Anthony. Black Ephemera : The Crisis and Challenge of the Musical Archive, New York University Press, 2022. Contents Introduction: The Crisis and the Challenge of the Archive 1 1. Love in the Stax: Death, Loss, and Resurrection in Post-K ing Memphis 11 2. “I Got the Blues of a Fallen Teardrop”: Erasure, Trauma, and a Sonic Archive of Black Women 39 3. “Promise That You Will [Tweet] about Me”: Black Death in the Digital Era 75 4. “I’ll Be a Bridge”: Black Interiority, Black Invention, and the American Songbook 105 5. Decamping Wakanda: The Archive as Maroon 144 Coda: Writing and Living with Black Ephemera 185 .d e vre Acknowledgments 191 se r sth g ir llA Notes 195 .sse rP ytisre Index 209 vin U kroY About the Author 225 w e N .2 2 0 2 © th g iryp o C Neal, Mark Anthony. Black Ephemera : The Crisis and Challenge of the Musical Archive, New York University Press, 2022. .d e vre se r sth g ir llA .sse rP ytisre vin U kro Y w e N .2 2 0 2 © th g iryp o C Neal, Mark Anthony. Black Ephemera : The Crisis and Challenge of the Musical Archive, New York University Press, 2022. Introduction The Crisis and the Challenge of the Archive I was thirteen years old when my mother gave me my first boom box, as a Christmas gift. It was relatively small in comparison to the one Radio Raheem carried around in Spike Lee’s film Do the Right Thing. As with Radio Raheem, though, the boom box— as well as the Walkman that would replace it a few years later— offered me the opportunity to carry my music with me. Indeed, one of the stories I heard frequently about my father was that, as a teenager, he went nowhere without his transis- tor radio. I am my father’s son. The boom box’s best feature by far was that it allowed me to record programs from my favorite New York City radio stations, WABC-A M and WCBS-F M. In the years before I had the money to start collecting music, or the confidence to begin siphoning from my father’s rather formidable collection, those over- the- air radio recordings constituted an archive of my musical tastes— even with the voices of Harry Harrison, Dan Ingram, or Chuck Leonard tagged on to the intros of so many of the songs. When I had my frst part-t ime job as a teen, I devoted more than half .d e vre of my earnings to buying vinyl recordings from places like the Tower se r sth Records on 4th and Broadway and J&R Music World, and Bondy’s Re- g ir llA cord Store both down on Park Row. My ultimate aim, however, was not .sse collecting vinyl but crafing and curating pause-b utton mixtapes. For rP ytisre me, mixtapes not only refected my love of music, but also the thought vinU that went into constructing these sonic representations of my passions, kroY desires, and moods. Like deejays who worked for months on the mixes w e N that folks would hear on the dancefoor at the club, I always understood .2 2 02 that these mixtapes were my intellectual property; not simply a compila- © th g iryp oC 1 Neal, Mark Anthony. Black Ephemera : The Crisis and Challenge of the Musical Archive, New York University Press, 2022. 2 | Introduction tion of songs thrown together randomly or sequenced by some record company executive, they represented attempts at meaning- making that surpassed the intent of the artists or their producers and distributors. What I didn’t understand as well at the time is that, in making those mixtapes, I was also functioning as an archivist, as much of my own taste as of the transition from analog to digital. I still have many of those tapes, though I rarely listen to any of them anymore, if only because car manufacturers no longer equip new ve- hicles with cassette players. Te emergence of both handheld digital devices that can store thousands of sound recordings— my iPod Clas- sic once held more than sixteen thousand songs—a nd, more recently, of music streaming platforms, has radically transformed my relation- ship to my sonic archive. Instead of dutifully “crate- digging,” as early hip-h op producers and deejays referred to the act of locating obscure vinyl source material, or rifing the cut- out rack at a record store to fnd that one track to complete my mixtape, I can retrieve material almost instantly. I can still remember the look on my late father’s face when I showed him my frst iPod and explained that there was music on it. For a man who could remember listening to 78s, and who ignored the 8-t rack and cassette revolutions, maintaining his commitment to his beloved 33 1/3s, it became a challenge maintaining a connection to the sonic world. For the multibillion-d ollar music industry, the question is simply how to build a better delivery system to consumers. For example, hip- hop artist and entrepreneur Shawn Carter (Jay- Z) and his Roc- Nation label signed .d e vre a fve-m illion- dollar deal with smartphone provider Samsung, who made se r sth the frst one million copies of his 2013 album Magna Carta Holy Grail g ir llA available via download exclusively to Samsung Galaxy owners days before .sse its ofcial release. Indeed, the innovative nature of the deal forced the Re- rP ytisre cording Industry Association of America (RIAA) to reevaluate its moni- vinU toring of gold and platinum sales, since those one million Galaxy owners kroY didn’t actually choose to purchase Magna Carta Holy Grail.1 w e N In this era of big data and algorithms, the accessibility of the archive .2 2 02 of contemporary and historical Blackness— what I’ll call “big Black © th g iryp o C Neal, Mark Anthony. Black Ephemera : The Crisis and Challenge of the Musical Archive, New York University Press, 2022. Introduction | 3 data”— is unprecedented. Te fact that we can, with relative ease, access earlier iterations of Black visual forms like Bert Williams’s 1916 silent flm short A Natural Born Gambler, or any number of Josephine Baker performances from the 1920s (an archive that Beyonce Knowles Carter is quite familiar with) via YouTube, for example, has transformed what it means for scholars to teach and research Blackness in the digital age. While I celebrate the new availability of these archives of Blackness and have contributed to them myself, I am ambivalent when it comes to the question of who holds the responsibility for curating them. Te foot- prints of those who lef archival vestiges of their fugitivity, like Maroons feeing plantations, serve as vital lifelines of freedom and survival for those whom the archives have been obscured and distorted. In addition to logical and theoretical concerns around intellectual property— can there be ownership of a historical commons of Blackness, for example?— old- fashioned citation practices apply less in the more amorphous digi- tal realm, particularly with regard to Blackness. Before I settled on the working title for this project, Black Ephemera, I consistently worded the subtitle as the “crisis” or “challenge” of the archive. In many ways both are accurate: what I might call the crisis of the archive responds to the general state of Black cultural criticism today. In becoming more available to the general public—a s opposed to resources such as Negro Digest, its successor Black World, Libera- tor Magazine, or the frst decade of Essence, which are more difcult to locate—B lack cultural criticism has become defned, in part, by the .d e vre increased global commodifcation of Black culture and the so- called de- se r sth mocratization of opinion, if not expertise, via the Internet. Te resulting g ir llA demystifcation of the labor that produces Black culture and cultural .sse criticism renders the archive disposable, truncated, and in many ways rP ytisre irrelevant to commercial enterprise. Under these circumstances, anyone vinU can access Black culture without bearing responsibility for its care and kroY sustenance. Tis proves a challenge to the Black cultural critic invested w e N in the continued work of mystifcation: a theorizing of Black culture that .2 2 02 remains grounded in the archive and its capacity to generate expansive © th g iryp o C Neal, Mark Anthony. Black Ephemera : The Crisis and Challenge of the Musical Archive, New York University Press, 2022.

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