Black Blood Brothers Confraternities and Social Mobility for Afro-Mexicans Nicole von Germeten university press of florida Black Blood Brothers The History of African-American Religions University Press of Florida Florida A&M University, Tallahassee Florida Atlantic University, Boca Raton Florida Gulf Coast University, Ft. Myers Florida International University, Miami Florida State University, Tallahassee New College of Florida, Sarasota University of Central Florida, Orlando University of Florida, Gainesville University of North Florida, Jacksonville University of South Florida, Tampa University of West Florida, Pensacola The History of African-American Religions Edited by Stephen W. Angell and Anthony Pinn Laborers in the Vineyard of the Lord: The Beginnings of the AME Church in Florida, 1865–1895, by Larry Eugene Rivers and Canter Brown, Jr. (2001) Between Cross and Crescent: Christian and Muslim Perspectives on Malcolm and Martin, by Lewis V. Baldwin and Amiri YaSin Al-Hadid (2002) The Quest for the Cuban Christ: A Historical Search, by Miguel A. De La Torre (2002) For a Great and Grand Purpose: The Beginnings of the AMEZ Church in Florida, 1864–1905, by Canter Brown, Jr. and Larry Eugene Rivers (2004) Afro-Cuban Religiosity, Revolution, and National Identity, by Christine Ayorinde (2004) From Garvey to Marley: Rastafari Theology, by Noel Leo Erskine (2005) Hell Without Fires: Slavery, Christianity & the Antebellum Spiritual Narrative, by Yolanda Pierce (2005) Where Men Are Wives and Mothers Rule: Santeria Ritual Practices and Their Gender Implications, by Mary Ann Clark (2005) Around the Family Altar: Domesticity in the African Methodist Episcopal Church, 1865–1900, by Julius H. Bailey (2005) Black Blood Brothers: Confraternities and Social Mobility for Afro-Mexicans, by Nicole von Germeten (2006) Black Blood Brothers Confraternities and Social Mobility for Afro-Mexicans Nicole von Germeten Foreword by Stephen W. Angell and Anthony B. Pinn, Series Editors University Press of Florida Gainesville/Tallahassee/Tampa/Boca Raton Pensacola/Orlando/Miami/Jacksonville/Ft. Myers/Sarasota Copyright 2006 by Nicole von Germeten All rights reserved A record of cataloging-in-publication data is available from the Library of Congress. ISBN 0-8130-2942-2 (cloth) ISBN 978-0-8130-3632-8 (ebook) The University Press of Florida is the scholarly publishing agency for the State University System of Florida, comprising Florida A&M University, Florida Atlantic University, Florida Gulf Coast University, Florida International University, Florida State University, New College of Florida, University of Central Florida, University of Florida, Uni- versity of North Florida, University of South Florida, and University of West Florida. University Press of Florida 15 Northwest 15th Street Gainesville, FL 32611-2079 http://www.upf.com Contents List of Tables and Graphs vii Series Foreword ix Preface and Acknowledgments xi Introduction 1 1. Blood Brothers: Afromexican Confraternities in the Seventeenth Century 11 2. Sisters: Women in Confraternities 41 3. Africans in Mexico City: From Rebellion to Religious Conformity 71 4. Confraternities in Valladolid 104 5. Moving toward Freedom in Valladolid 124 6. Patronage and the Pardo Confraternity in Parral 159 7. Conflict and Accommodation in Confraternities 188 Conclusion 221 Appendix 227 Notes 231 Bibliography 259 Index 279 Tables and Graphs Table 2.1. Eighteenth-century patents for the Saint Nicolás confraternity in Valladolid 67 Table 3.1. Afromexican confraternities in Mexico City 83 Table 3.2. Confraternity advocations in seventeenth-century Mexico City testaments 95 Table 5.1. Afromexican babies baptized in Valladolid whose fathers were unknown [padres desconocidos], sample years 1597–1789 129 Table 5.2. Afromexican babies baptized in Valladolid whose fathers were slaves, sample years 1597–1789 130 Table 5.3. Race of slaves sold in Valladolid, 1630–1789 131 Table 5.4. Male and female slaves sold in Valladolid by decade, 1630–1789 132 Table 5.5. Afromexican orphans baptized in Valladolid, 1597–1789 133 Table 5.6. Afromexican babies baptized in Valladolid whose mothers were slaves, 1597–1789 135 Table 6.1. Immaculate Conception members mentioned in 1768 census 180 Table 6.2. Immaculate conception members mentioned in 1788 census 181 Table 6.3. Occupations of men in Parral in 1788 census 182 Table 7.1. Confraternity dues based on race 212 Graph 5.1. Race of Afromexican mothers in Valladolid baptism records, 1598–1737 128 Graph 5.2. Price of slaves in Valladolid, 1630–1780 132 Graph 6.1. Parral baptisms recorded by racial labels, 1634–1776 161 Graph 6.2. Baptisms of children with no father present, Parral, 1695–1776 163 Series Foreword The shelves of libraries are lined with volumes that address the mechanics of slavery in the Americas, including the nature of labor, living arrangements, fam- ily structures, religious developments, and forms of rebellion. However, missing from many such treatments of slavery is attention to more-nuanced dimensions of life, the tone of slave society that cannot be captured so easily through flat attention to statistics, archaeological findings, written texts, and the like. Yet scholars have recently realized with a sense of urgency the importance of captur- ing the tone of slave society in order to unpack the nature of African identity in the New World as well as the implications of assimilation for this identity. They have also come to understand that recovering the complexities of life and identity within slavery in the Americas requires that we examine these ma- terials with questions geared toward the subtle dimensions of life. The manner in which levels of nuance can best be understood and portrayed awaits discovery. It is because this volume makes advances in addressing such dimensions of nuance and subtlety that we are pleased to present it as an important addition to this series and to scholarship on the African presence in the New World in gen- eral. Giving primary attention to African involvement in confraternal organiza- tions, Nicole von Germeten provides significant insights into the complexities of African identity in colonial Mexico. Through a comparative examination of case studies in Mexico City, Valladolid, and Parral, she presents a rich depiction of piety and religiosity particularly within the environment of the confraternities and among what she calls the “Afromexicans” of colonial Mexico. Particularly illuminating is her depiction of the early involvement of Afro- mexican women, the social significance of African and mulatto confraternities in Mexico City, the connection of confraternal organizations to rebellions, and the push for respectability attendant on efforts to assimilate. Overall, the author creatively and carefully depicts the shifting religious and larger cultural life pat- terns of Afromexicans. By highlighting the similarities and differences in the ways various confraternities in various locations in colonial Mexico understood, responded to, and shaped issues of identity, race, gender, and religion, she points
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