BIRTHING AN ARCHETYPE: WAR AND THE EMERGENCE OF THE EPIC CHILD HERO by Jennifer M. Cain A Dissertation Submitted to the Faculty of the College of Graduate Studies in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in English Middle Tennessee State University May 2018 Dr. Martha Hixon, Chair Dr. Robert Petersen Dr. Pete McCluskey For Betty Ann Rainer Haynes ii ACKNOWLEDGEMENTS I would like to thank my parents, Sue and Bruce Cain; my brother, Jonathan; and my sister-in-law, Tracy, for their many years of support and encouragement. I would also like to thank my cousin, Evelyn Alford, who coached me through the final stretch, sharing her knowledge and experience with me when I needed it most. I would also like to acknowledge the friends who have been there through it all; who have believed in me, and most importantly, who would not let me quit: Lisa Durham, Effie O'Neil, Dara Hamm, Linda Wood, Janice Jacobson, Susan Waters, and Linda Sue Connell. I must also remember the Southern Giraffes—Rachel Richardson Vaessler, Danielle Boudreaux, Bryan Butler, and Stacy Lamb—without whom I would have never been brave enough to consider making this journey. Finally, I would like to thank Dr. Martha Hixon, Dr. Robert Petersen, and Dr. Pete McCluskey for taking on this project with me and investing their time and wisdom into helping me see it through to the end. iii ABSTRACT Carl Jung suggests that archetypes are created for a specific purpose; they are not merely nebulous figures which were once imposed upon characters in stories, but were instead born in times of need in direct response to that need. In this dissertation, I identify and define a new heroic archetype that I have named the Epic Child Hero, and I trace its origin and evolution from World War II into the twenty-first century, from its earliest appearances in the forms of Tolkien's Hobbits and Lewis's Pevensie siblings to its later incarnations found in British, Japanese, and American children's literature. It is my contention that the Epic Child Hero is a legitimate new archetype, separate from other archetypes such as the Hero, the Shadow, or the Divine Child, and that it has its own history and function. Born in a time of uncertainty when people had begun questioning even the traditional hero figure, the Epic Child Hero presented itself as a tabula rasa, a character that could carry the hope of the future while also bearing the burden of the past. Like their adult predecessors, Epic Child Heroes are protagonists of epic stories, and though they accomplish great feats of strength, courage, or intellect, it is their youth that equips and qualifies them as heroes above any other quality. Therefore, their tasks must be completed before they officially reach adulthood, for when they grow up, they lose their heroic status, and it is their childhood that is the sacrifice for their cause. The Epic Child Hero archetype emerged from the collective unconscious in historically unique circumstances made possible by astonishing advancements in the technology of the twentieth century, and it reflects the social, moral, psychological, iv political, and cultural concerns brought about by two global wars, a crippling economic collapse, the breakdown of global European empires, and the rise of postmodernism. Because of this, the Epic Child Hero is a powerful witness to the history of the twentieth century and stands as permanent tribute to what humanity has wrought. v TABLE OF CONTENTS LIST OF FIGURES: viii CHAPTER ONE: INTRODUCTION TO THE EPIC CHILD HERO ARCHETYPE 1 CHAPTER TWO: FORGE OF WAR: TOLKIEN, LEWIS, AND THE EARLIEST EPIC CHILD HEROES 30 CHAPTER THREE: FIFTY YEARS LATER: BRITAIN'S EPIC CHILD HEROES ARE BORN 52 CHAPTER FOUR: PERFECTED HEROES AND SPIRITUAL DUALITIES: JAPAN'S EPIC CHILD HEROES AND THE NECESSITY OF INNER DEMONS 81 CHAPTER FIVE: FIGUREHEADS AND SCAPEGOATS: AMERICAN EPIC CHILD HEROES 112 vi CHAPTER SIX: THE EPIC CHILD HERO IN THE TWENTY-FIRST CENTURY 153 WORKS CITED: 171 vii LIST OF FIGURES Figure 1: Joseph Campbell's Stages of the Hero's Journey 36 viii 1 CHAPTER ONE: INTRODUCTION TO THE EPIC CHILD HERO ARCHETYPE The archetypal hero is perhaps the most ubiquitous literary character throughout history and in all cultures. A figure whose virtues are forged in the flames of war, the epic hero is invincible, powerful, and most importantly, noble despite any flaws. In his seminal work on the heroic archetype, Joseph Campbell says, But the makers of legend have seldom rested content to regard the world’s great heroes as mere human beings who broke past the horizons that limited their fellows and returned with such boons as any man with equal faith and courage might have found. On the contrary, the tendency has always been to endow the hero with extraordinary powers from the moment of birth, or even the moment of conception. The whole hero-life is shown to have been a pageant of marvels with the great central adventure as its culmination. This accords with the view that herohood is predestined, rather than simply achieved[.] (274-5) This hero, then, is called from birth, and he or she can and must rise above the constraints which bind ordinary people in order to achieve greatness. Everything in his or her life works together to make this achievement possible, and furthermore, no one else could possibly achieve the same outcomes as the hero will achieve. Prior to the twentieth century, the standard epic heroes in literature and mythology were adult males: the Greek Odysseus, the Babylonian Gilgamesh, the Hebrew Samson, and countless others represent the archetype throughout time. These heroes were known for feats of intellect such as Odysseus's tricking the Cyclops, 2 Polyphemus; feats of perseverance such as Gilgamesh's search for Utnapishtim; or feats of strength such as Samson's destruction of the Philistine temple. These classic mythological heroes were each distinct and memorable, serving as inspiration to men facing dark times of their own. Any imperfections such as pride, lust, or anger that they possessed dimmed considerably in the light of their glorious victories over their enemies, and ultimately, their honor must be upheld at all costs, and their causes must always be noble, righteous, and just so as to best inspire the ordinary men who would later hear the myths of their feats repeated around campfires for generations to come. As Northrop Frye asserts, “[i]n terms of narrative, myth is the imitation of actions near or at the conceivable limits of desire” (136). The traditional epic hero, is, therefore, a representation of a human paragon: a man who is both fully human in his nature, yet who is also superior to his humanity in his abilities. This archetype provides humans with an ideal to which they can aspire and a role model whom they are encouraged to emulate. This traditional ideal of the super man is hugely reflective of the values of pre-twentieth century society: man is to be the leader of the home and the nation, and he is to be a mighty warrior who is honorable, noble, righteous, and just. Whatever flaws he possesses must be overlooked because of his superiority in those areas. In the twentieth century, however, the myth of the super man starts to break down. With the first half of the century dominated and thus defined by two global wars, a crippling economic collapse, the breakdown of the once-great European empires, and the emergence of a strong female voice in Western cultures, the myth of the epic male superhero began to lose both its appeal and its relevance. In Western Europe, two
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