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Birth Annunciations in the Hebrew Bible and Ancient Near East: A Literary Analysis of the Forms and Functions of the Heavenly Foretelling of the Destiny of a Special Child PDF

451 Pages·2012·22.002 MB·English
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Preview Birth Annunciations in the Hebrew Bible and Ancient Near East: A Literary Analysis of the Forms and Functions of the Heavenly Foretelling of the Destiny of a Special Child

ANNUNCIATIONS IN HEBREW BIBLE ANCIENT NEAR EAST A Literary of the Forms ~.L\nalysis and Functions of the Heavenly Foretelling of the Destiny of a Special Child Scott A. Ashnlon With a Foreword by NiH S. Fox The Edwin Mellen Press LewistonoQueenston· Lampeter Library of Congress Cataloging-in-Publication Data Ashmon, Scott A. Birth annunciations in the Hebrew Bible and ancient Near East: a iiterary analysis of the forms and functions of the heavenly foretelling of the destiny of a special child / Scott A. Ashmon ; with a foreword by NiH S. Fox. p. cm. Includes bibliographical references and index. ISBN-13: 978-0-7734-2631-3 ISBN-lO: 0-7734-2631-0 1. Childbirth in the bible. 2. Childbirth in literature. 3. Childbirth- Religious aspects--Judaism. 4. Cbildbirth--Middle East. 5. Prophecy--Judaism. 6. Prophecy--Religious aspects. 7. Fate and fatalism--Religiolls aspects. 8. Bible. O.T.--Criticism, interpretation, etc. 9. Middle East--Religion. 1. Title. BS680.C46A84 2012 221.6--dc23 2012024307 hoI'S serie. A ClP catalog record for this book is available from the British Library. Front cover: Deutsch: Lombardei. 17. Jh.: Abraham und die drei Engel. 01 auf Leinwand. 119 x 167 em; 17th century, Source: Nagel Auktionen http://www.auction.dc: Author: Anonymous Copyright © 2012 Scott A. Ashmon All rights reserved. For information contact The Edwin Mellen Press The Edwin Mellen Press Box 450 Box 67 Lewiston, New York Qlleenston, Ontario USA 14092-0450 CANADA LOS ILO The Edwin Mellen Press, Ltd . . Lampeter, Ceredigiol1, Wales UNITED KINGDOM SA48 8LT Printed in the United States of America Dedicated to my parents. "Train the boy according to his way; indeed when he grows old he will not turn aside fi.-om it." Proverbs 22:6 TABLE OF CONTENTS Abstract Commendatory Foreword 11 Preface iv Acknowledgements v CHAPTER 1 Statement of the Problem 1 Issues to be Examined 7 Review of Prior Scholarship: "Birth of the Hero" Folklore 7 Form Criticism 10 Background for The New Testament 18 Narrative Criticism 24 Canonical Criticism 29 Comparative Method 31 Feminist Criticism 36 CHAPTER 2 Explanation of Methodology 40 Form Criticism 40 Narrative Criticism 43 Canonical Criticism 45 Comparative Method 46 CHAPTER 3 Synchronic Examination of ANE Birth Annunciations 55 Egypt: ~~ )) The Prophecies ofNeferti 70 King Cheops and the Magicians 83 Birth-Myth of the God King for Hatshepsut 98 Birth-Myth of the God King for Amenhotep III 108 Birth-Myth of the God King for Ramesses II Ugarit: 113 Keret 123 Aqhat 141 Hatti: Appu 149 Sumer: Shulgi CHAPTER 4 Synchronic Examination ofHB Birth Annunciations Genesis' Date of Composition 156 Isaac and Ishmael: 156 Genesis 15 Genesis 16 162 Genesis 17 170 Genesis 18 180 Jacob and Esau: Genesis 25 193 Samson: Judges 13 203 Solomon: 208 2 Samuel 7 1 Chronicles 22 224 Josiah: 1 Kings 13 237 Shunammite Son: 2 Kings 4 244 Immanuel: 252 Immanuel's Identity Isaiah 7 260 266 CHAPTER 5 Comparison of ANE and HB Texts' Forms and Functions 277 ANE Birth Annunciations: Forms of the ANE Birth Annunciation Scenes 277 Forms of the ANE Birth Annunciations Proper 283 Functions of the ANE Birth Annunciations Proper 290 HB Birth Annunciations: F0l111s of the HB Birth Annunciation Scenes 297 Fonns of the HB Birth Annunciations Proper 301 Functions of the HB Birth Annunciations Proper 314 ANE and HB Birth Annunciations: Forms of the ANE and HB Birth Annunciations Scenes 321 F0l111S of the ANE and HB Birth r-'\nnunciations Proper 324 Functions of the ANE and HB Birth Annunciations Proper 328 CHAPTER 6 Examination of Diachronic Issues 331 Egypt 331 Ugarit 336 Israel 337 ANE and HB Birth Annunciations 348 CHAPTER 7 Conclusion 361 Further Issues to be Examined 368 ApPENDIX Scene I from Deir el-Bahri 370 Scene IV from Deir el-Barhi 371 Scene I from Luxor 372 Scene IV from Luxor 373 Scene IV from Medinet Habu 373 Chart 1: Formal Elements of ANE Birth Annunciations Proper 374 Chart 2: Fom1al Elements ofHB Birth Annunciations Proper 376 Chart 3: Sequence of Formal Elements in Ugaritic Birth Annunciations 378 Chart 4: Sequence of Formal Elements in HB Birth Annunciations 379 Chart 5: Functions of ANE Birth Annunciations Proper 380 Chart 6: Functions of HB Birth Alillunciations Proper 382 BIBLIOGRAPHY 384 INDEX OF NAMES 417 INDEX OF TOPICS 428 ABSTRACT This study eXamLTleS the forms and functions of birth annunciation scenes in the Hebrew Bible (HB) and the l:lllcient Near East CANE). Each annunciation scene is analyzed in its fInal form to determine its form, functions, and date of composition. ANE and HB annunciations are compared to discover similarities and differences behveen their fomls and functions. Diachronic issues of litera..ry borrowing l:llld genre development are also addressed. This study shows that there is no single fIxed fann or function for ANE l:ll1d HB annunciations; rather, there are various and repeated forms and functions. Nearly every annunciation shares five formal elements-revelations about a child(ren)'s future conceptionibirth, gender(s), destiny(ies), l:llld the mother's and father's identities-and four function.s revealing the conceptionibirth of a specific child(ren); revealing the child(ren)'s destiny(ies); legitimating the destiny(ies); l:ll1d asserting divine control over progeny and destiny. ANE and HB birth annunciations generally differ in that the former mostly legitimate a king's reign and support the high god's status while the latter mostly constitute, reflect, advl:ll1ce, preserve, or fulfill a covenl:ll1t l:ll1d test the faith of the annunciation's recipient. There is no discernible literary borrowing or development between ANE l:ll1d HB annunciations. The annunciation seemingly arose independently in Egypt, Sumer, l:ll1d the common cultural milieu that encompassed Hatti, U garit, and Israel. This Cl:ll1 be attributed to each (group of) culture(s) addressing a similar aim-proclaiming/legitimating the special birth and destiny of a specific child(ren)-with a similar conceptual lIlilieu-a function-oriented ontology fu'1d theistic worldview.

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