Bible Study Questions and Answers JACK COTTRELL’S QUESTIONS AND ANSWERS 1. WHAT IS THE SPIRITUAL STATUS OF THOSE BAPTIZED UNBIBLICALLY? 2. IS THE “BAPTISM OF DESIRE” SUFFICIENT? 3. THE MEANING OF THE FOOTWASHING IN JOHN 13:1-17 4. THE IMPERATIVES OF ACTS 2:38 5. CAN WE COOPERATE WITH CHRISTIAN GROUPS? 6. IS REBAPTISM EVER NECESSARY? 7. DEGREES OF REWARD IN HEAVEN 8. WILL CHRISTIANS GO THROUGH THE JUDGMENT? 9. HEBREWS 12:15 AND THE QUESTION OF ETERNAL SECURITY 10. ENVIRONMENTAL ETHICS 11. SUICIDE AND FORGIVENESS 12. IS FAITH A WORK? 13. IS SUBSTITUTIONARY ATONEMENT A CALVINIST DOCTRINE? 14. ARE CHRISTIANS FORBIDDEN TO MARRY NON- CHRISTIANS? 15. WHAT HAPPENS TO US WHEN WE DIE? 16. IS SOUND DOCTRINE A MORAL OBLIGATION? (PART ONE) 17. IS SOUND DOCTRINE A MORAL OBLIGATION? (PART TWO) 18. DOES IT MATTER WHAT CHURCH WE ATTEND? 19. DID THE EARLY CHRISTIAN FATHERS TEACH CALVINISM? 20. TO JUDGE OR NOT TO JUDGE? THAT IS THE QUESTION. 21. EVERY ASPECT OF HUMAN NATURE IS CREATED 22. ETERNAL HELL AND “IMMORTAL” SOUL: HOW ARE THEY RELATED? 23. “ONCE SAVED, ALWAYS SAVED” – AGAIN! AND AGAIN! AND AGAIN! 24. THE PARADOX OF PRAYER 25. PART TWO: APPLICATION TO OUR PRAYER LIFE: THERE ARE THREE KINDS OF PRAYER. 26. WHEN DID CALVINISM BEGIN? 27. IMPUTED VS. IMPARTED RIGHTEOUSNESS 28. GRACE IN OLD TESTAMENT TIMES 29. THE “PIOUS UNIMMERSED” 30. CHURCH UNITY: WHO ARE OUR BROTHERS AND SISTERS IN CHRIST? 31. LOVE WINS, BY ROB BELL: A SYNOPSIS OF COTTRELL’S REVIEW 32. BAPTISM FOR SALVATION: IT’S BIBLICAL BASIS 33. THE BIBLE AND CULTURE 34. INERRANCY OF SCRIPTURE, PART ONE: SOME HISTORICAL DATA 35. INERRANCY OF SCRIPTURE, PART TWO: WHAT IS AT STAKE? 36. INERRANCY OF SCRIPTURE, PART THREE: EXAMPLE OF WHAT HAPPENS WHEN DENIED 37. INERRANCY OF SCRIPTURE, PART FOUR: AN APPEAL 38. ARE BABIES BORN IN ORIGINAL SIN? 39. WAS JOHN’S BAPTISM “FOR THE FORGIVENESS OF SINS”? 40. IS BAPTIMS A NEW CONDITION FOR SALVATION? 41. DID JESUS’ POWER TO WORK MIRACLES COME FROM THE HOLY SPIRIT? 42. OUR AUTHORITY: SCRIPTURE OR EXPERIENCE? 43. A SORT-OF PHILOSOPHY OF TEACHING 44. IF JESUS IS GOD, WHY DID HE NOT KNOW THE TIME OF HIS SECOND COMING? 45. SHOULD WE TAKE THE LORD’S SUPPER EVERY WEEK? 46. ELECTION, CALVINISM, AND THE BIBLE, PART ONE 47. ELECTION, CALVINISM, AND THE BIBLE, PART TWO 48. CAN A CHRISTIAN WHO FALLS AWAY EVER BECOME SAVED AGAIN? 49. CRANBERRY JUICE IN THE LORD’S SUPPER? 50. CAN A GOD OF LOVE BE A JEALOUS GOD? 51. APOSTOLIC PRECEDENT AND MUSICAL INSTRUMENTS 52. MORE ON REMARRIAGE AFTER A NON-BIBLICAL DIVORCE 53. THE PRETERIST VIEW OF CHRIST’S SECOND COMING 54. WHEN WAS SATAN CREATED? 55. CAN THE GUILTY PARTY REMARRY AFTER DIVORCE? 56. DIVORCE AND CHURCH LEADERSHIP 57. IS GENESIS ONE A POEM? 58. SALVATION AND “THE CHURCH OF CHRIST” 59. IS EVERYTHING “THE WILL OF GOD”? 60. DESCRIBING GOD 61. DIVORCE AND 1 CORINTHIANS 7:15 62. THE MEDIUM OF ENDOR (1 SAMUEL 28) 63. BAPTISM AND ORIGINAL SIN 64. WHO ARE THE “COWARDLY” IN REVELATION 21:8? 65. “IS BAPTISM NECESSARY FOR SALVATION?” QUESTIONING THE QUESTION 66. “RELIGION” VS. A RELATIONSHIP WITH GOD 67. BAPTISM FOR THE DEAD (2) 68. IS THERE A DIFFERENCE BETWEEN SOUL AND SPIRIT? 69. WHAT ABOUT REWARDS IN HEAVEN? 70. CAN NON-CHRISTIANS DO GOOD WORKS? 71. WHY WAS JESUS FILLED WITH THE HOLY SPIRIT? 72. IS BAPTISM AN ACT OF OBEDIENCE TO A COMMAND? 73. DID JESUS GO TO HELL TO PAY FOR OUR SINS? 74. WHAT IS THE NATURE OF FREE WILL? 75. THE CHURCH AND SOCIAL JUSTICE 76. WHAT WILL BE OUR ACTIVITIES IN HEAVEN? 77. LOVE OR TRUTH? A FALSE CHOICE! 78. WHAT IS THE GIFT OF APOSTLES? 79. MAY WOMEN SPEAK IN CHURCH? 80. THE AGE OF ACCOUNTABILITY AND BAPTISM 81. ARE SINNERS “BEGOTTEN” TO NEW LIFE BEFORE BEING “BORN AGAIN” IN BAPTISM? 82. IS BODY AUGMENTATION MORAL? 83. WILL THERE BE SEXUAL ACTIVITY IN HEAVEN? 84. QUESTIONS ABOUT THE ESSENTIALITY OF BAPTISM 85. 1 CORINTHIANS 1:17 AND THE IMPORTANCE OF BAPTISM 86. THE ONE TRUE GOD VS. FALSE GODS 87. HOW DO CALVINISTS EXPLAIN 2 PETER 3:9 88. WHAT’S THE BIG DEAL ABOUT GOD’S GIVING HIS SON? 89. SHOULD THE EMBLEMS OF THE LORD’S SUPPER BE TAKEN BY CHRISTIANS ONLY? 90. JEWS AND THE LAND OF ISRAEL: DOES AMOS 9:14-15 APPLY TODAY? 91. DOES 1 CORINTHIANS 2:14 SUPPORT CALVINISM? 92. IS BAPTISM A SACRAMENT? 93. WHO ARE THE “ELECT ANGELS” IN 1 TIMOTHY 5:21 94. WERE OLD TESTAMENT SAINTS TRULY FORGIVEN? 95. WERE OLD TESTAMENT SAINTS TRULY FORGIVEN? 96. ARE “THE DAYS OF OUR LIVES” PLANNED OR SET BY GOD? 97. IS IT NECESSARY TO BE A MEMBER OF A LOCAL CHURCH (I) 98. IS IT NECESSARY TO BE A MEMBER OF A LOCAL CHURCH (II) 99. WHY WE NEED THE CHURCH (III) 100. IS HOME COMMUNION NECESSARY? 101. DOES COLOSSIANS 1:15 SAY THAT JESUS IS A CREATED BEING? 102. THE “NOT A NEW CONVERT” RULE FOR THE ELDERSHIP 103. WHAT IS THE SALVATION STATUS FOR THE UNEVANGELIZED? 104. MODALISM: AN HERETICAL VIEW OF THE TRINITY 105. WHO IS THE “TRUE GOD” IN 1 JOHN 5:20b 106. WHAT DOES 1 JOHN 1:9 MEAN? 107. THE TEN COMMANDMENTS OF GRACE 108. WHAT ABOUT CAPITAL PUNISHMENT? 109. GRACE, LAW, AND THE NEW COVENANT 110. WHAT IS THE TRINITY? 111. WHAT IS THE MEANING OF THE “BAPTISM IN FIRE” IN MATTHEW 3:11? 112. WHAT IS THE “ONE BAPTISM” IN EPHESIANS 4:5? 113. WHAT IS THE SPIRITUAL STATUS OF THE UNIMMERSED? 114. IS INFANT IMMERSION A VALID BAPTISM? 115. CAN A PERSON DISPLAY THE FRUIT OF THE SPIRIT WITHOUT THE INDWELLING OF THE SPIRIT? 116. WHAT IS THE BEST TIME FOR BAPTISM? 117. WAS IT POSSIBLE FOR JESUS TO SIN? 118. TWO QUESTIONS ABOUT FREE WILL 119. SUNDAY: THE CHURCH’S SPECIAL DAY 120. THOUGHTS ON JUDAS’ FIELD 121. TIPS FOR PREPARING LORD’S SUPPER MEDITATIONS 122. MY BOOK ABOUT THE TEN COMMANDMENTS 123. IS MULTICULTURALISM WRONG? 124. IS IT WRONG TO EAT BLOOD (ACTS 15:29)? 125. HOW SHOULD ONE STUDY THE BIBLE? 126. WHY SHOULD A CHRISTIAN STUDY THE BIBLE? 127. SHOULD NON-MEMBERS PARTICIPATE IN LEADING OUR CHURCH SERVICES? 128. DOES JESUS HAVE “THE SAME BODY” FROM BIRTH THROUGHOUT ETERNITY? 129. FULLY GOD AND FULLY MAN: THE INCARNATION AND PHILIPPIANS 2:5 130. MUST DEACONS HAVE CHILDREN? 131. DIVORCE, REMARRIAGE, AND CHURCH OFFICES 132. DIVORCE, REMARRIAGE IN LIGHT OF 1 CORINTHIANS 7:10-16 133. PATRIOTIC SONGS IN THE CHURCH? 134. “A CHURCH THAT FITS” 135. BAPTISM AND CALLING ON HIS NAME 136. CAN SATAN CAST OUT SATAN? 137. WHAT ABOUT TITHING? 138. GOD HATES SIN AND THE SINNER 139. IS BAPTISM NECESSARY FOR SALVATION? 140. MORE ON THE CHRISTOLOGICAL FALLACY 141. THE CHRISTOLOGICAL FALLACY 142. WOMEN, QUIETNESS, AND SILENCE: 1 TIMOTHY 2:12 & 1 CORINTHIANS 14:34 143. ARE WE JUSTIFIED BY CHRIST’S DEATH OR BY FAITH? 144. RECOMMENDATIONS FOR STUDYING GREEK 145. DID JESUS GO TO HELL WHEN HE DIED (1 PETER 3:18-19)? 146. HEBREWS 6:4-8 AND “ONCE SAVED, ALWAYS SAVED” 147. WHAT IS THE AGE OF ACCOUNTABILITY? 148. DOES SILENCE MEAN PROHIBITION OR PERMISSION? 149. IS FAITH A GIFT? 150. WHAT IS BAPTISM FOR THE DEAD? 151. ACTS 22:16 AND BAPTISM 152. WHAT ABOUT HALLOWEEN? 153. THE WONDERS OF CHRISTMAS – 1 TIMOTHY 1:15 154. CAN CHRISTIANS BE CALLED “SINNERS”? 155. ARE EXORCISMS MIRACULOUS? 156. GOOD FRUIT FROM THE “UNBAPTIZED” 157. WHY DEMONIC WORKS IN A CHRISTIAN CONTEXT? 158. THE LEVIRATE LAW AND RUTH 159. THE CANE RIDGE PHENOMENA 160. WHY MUST CHRISTIANS ASK FOR FORGIVENESS? 161. ANANIAS AND SAPPHIRA: SAVED OR LOST? 162. “THE SPIRIT’S SWORD”: RESISTING TEMPTATION THROUGH THE WORD 163. IS 1 TIMOTHY 2:12 A CONCESSION TO CULTURE? 164. THE BIBLE: REVEALED, INSPIRED, OR BOTH? 165. WOMEN PREACHERS 166. “ONCE SAVED, ALWAYS SAVED” AND LUKE 8:13 167. HEAD COVERINGS IN 1 CORINTHIANS 11:1 168. HEAD COVERINGS IN 1 CORINTHIANS 11:1 169. DEPRAVITY: TOTAL, PARTIAL, OR NONE AT ALL? 170. THE DIFFERENCE BETWEEN THE AUTHORITY AND THE APPLICABILITY OF SCRIPTURE (2 TIMOTHY 3:16) 171. IS BIBLICAL INSPIRATION A PROOF OF CALVINISM? 172. FORGIVENESS IN THE OLD TESTAMENT 173. ARE WE ARMINIAN, PELAGIAN, OR WHATEVER? 174. THOMAS CAMPBELL’S DECLARION AND ADDRESS 175. MARTIN LUTHER ON IMMERSION 176. ARE DEMONS ACTIVE TODAY? 177. THOUGHTS ON 1 CORINTHIANS 14:34 178. “COMMON GRACE” IN CALVINISM 179. THE VISIBLE AND THE INVISIBLE CHURCH 180. SONS OF GOD AND DAUGHTERS OF MEN IN GENESIS 6 181. TO WHOM SHOULD WE PRAY? 182. A WRONG VIEW OF LAW AND GRACE 183. BIBLIOGRAPHY ON HOMOSEXUALISM 184. ARE WE JUSTIFIED BY CHRIST’S LIFE OR BY HIS DEATH OR BOTH? 185. HOW CAN 1 KINGS 15:5 SAY THAT DAVID SINNED ONLY IN THE CASE OF URIAH? 186. JEHOVAH’S WITNESSES AND THE DEITY OF CHRIST 187. WHAT ABOUT NORMAN GEISLER’S SYSTEMATIC THEOLOGY? 188. ORIGIN OF THE NAME “HEBREW” 189. GOVERNMENT’S ROLE IN HEALTH CARE 190. DOES GOD HAVE A SENSE OF HUMOR? 191. A NOTE ON PSALM 105:18 192. “ONCE SAVED, ALWAYS SAVED?” 193. “SECOND WORK OF GRACE” 194. CALVINISM SUMMARIZED 195. MORE ON BAPTISM IN JESUS ONLY 196. OLD TESTAMENT JUDICIAL KILLINGS 197. MORE ON ORIGINAL SIN 198. WHAT ABOUT REBAPTISM? 199. FOLLOW UP ON “BAPTISM IN THE NAME OF JESUS ONLY” 200. ORIGINAL SIN AND THE INCARNATION OF JESUS 201. BAPTISM IN THE NAME OF “JESUS ONLY” 202. WHEN WERE THE APOSTLES BAPTIZED? 203. BAPTISM AND 1 CORINTHIANS 1:17 --------------------------------------------------------------------------------- 1. WHAT IS THE SPIRITUAL STATUS OF THOSE BAPTIZED UNBIBLICALLY? by Jack Cottrell on Thursday, October 20, 2011 at 3:16pm QUESTION: What is the spiritual status of the millions of people who have mistakenly followed the false views of baptism, whether in regard to meaning, subjects, or mode? E.g., here is a person who was sprinkled as a baby as a mark of membership in a local church, based solely on the fact that he was born to parents who were already members of that church. That person is now an adult and is actively involved in church activities and sincerely believes that he is a Christian (i.e., saved). What is your assessment of this situation? ANSWER: I will say first of all that I may have addressed this kind of question in an earlier note. I tend to forget what I have already covered, and am not inclined to dig through all the old files. So I beg my readers’ indulgence if this is repetition. (Much of the following comes from page 373 of my book, “The Faith Once for All,” and page 374 of my book, “Power from on High.”) First, I unequivocally affirm that the NT consistently and unambiguously teaches that Christian baptism is the immersion of believing, repentant sinners for the purpose of receiving salvation. I have set forth the textual evidence for this in my book,Baptism: A Biblical Study(College Press: 2006 edition). The conclusion (p. 155) sums up what this book accomplishes: “Altogether we have studied twelve separate texts in detail, with references to several others along the way. What is remarkable is not only the fact that theydopresent baptism as the time God has appointed for initially bestowing salvation upon believing, repentant sinners, but also the fact that they areunanimousin doing so. This is not some obscure inference that must be laboriously forced from the fringes of a few texts, but is the central theme of them all! And at the same time, no other meaning emerges to serve in even a secondary role, much less to challenge the one main idea that baptism is for salvation.” In spite of this clear Biblical teaching, many who have not been thus Biblically baptized, but (e.g.) have been sprinkled as babies, assume that their baptism was sufficient and that they are saved. Others who have observed their lives draw the same conclusion. The main reason for these assumptions is the ongoing presence of Christian commitment and service, and especially the presence of the “fruit of the Spirit” described in Gal. 5:22. Surely, anyone who manifests this fruit must have the indwelling of the Spirit and therefore must be saved! However, this is not necessarily the case, for two reasons. First, the various virtues listed by Paul—love, joy, peace, and the rest—are in reality thenaturalstate for human beings made in God’s image. Such “righteousness and holiness of the truth” (Eph. 4:24) are part of the original “image of God” which the Creator gave to the human race in the beginning and which is still present in every sinner to some extent. Thus we can expect these virtues—at least some of them, to some degree—to be present in most people. (From the negative side, this is the same reason why we do not findallof the “deeds of the flesh” present inallsinners.) The second reason why individuals who do not have the Spirit’s indwelling presence can manifest the fruit of the Spirit is that such folks have been convicted of sin, righteousness, and judgment by the Spirit-inspired Word of God (John 16:8-11), and they are making an effort to obey the Word and to lead a virtuous life. They are trying to live according to the Bible, under the knowledge and motivation engendered by Biblical teaching. Those who have thus come under the influence of the Word (Heb. 4:12-13) will be able to bear the fruit of the Spirit to some extent. This explains why OT saints, none of whom had the indwelling of the Spirit (which began on Pentecost), were able to exhibit these virtues. Thus when anyone seeks to live according to the moral teaching of the Word of God, the Spirit of God is at work in his life. When that person, through free-will effort, becomes more loving, more patient, or more self-controlled, he is under the influence of the Holy Spirit and is thus producing “the fruit of the Spirit.” This doesnotmean that every person who thus bears some of the Spirit’s fruit is saved. It doesnotmean that the Spirit is dwelling within him. He may simply be under conviction through the power of the Word. Because of the clear teaching of Scripture on baptism itself, I must conclude that only those who have consciously received immersion as a saving work of God can be confident of theirpresentstatus as Christians and as members of the body of Christ. It is, of course, possible that in some cases God has made exceptions and has acted outside his stated plan of bestowing salvation upon believers in immersion; but if so, only He knows about it. We have no right to presume upon God in this respect. If someone who has not been Biblically baptized is convinced that God has saved him, we may follow this procedure. One, while granting that God may have made an exception, we must insist that no one can know this for sure. Experience (e.g., observations about the “fruit of the Spirit”) can be deceiving (Matt. 7:21-23). Two, we must make sure that the Biblical teaching on baptism is clearly understood and accepted. Three, we must invite the person of unsure status to receive baptism properly, while calling upon God to work upon him and within him whatever works of salvation He has not already worked. See 1 Peter 3:21: baptism is “an appeal to God for a good conscience”; and Acts 22:16: “calling on His name” for salvation is the sinner’s prayer just before baptism. This sinner’s prayer can be something like this: “Thank you, Father, for salvation through Jesus Christ, and for whatever works of salvation you may already have bestowed upon me. Thank you that I have been able to live under the light and power of your Word. Thank you for showing me the true meaning of baptism as taught in your Word. Though I have not yet done so, I gladly now submit to your command to be baptized for the forgiveness of my sins and for the gift of the Holy Spirit. And I call upon you to give me now whatever aspects of salvation you have not already given me. Thank you so much. In Jesus’ name, AMEN.” We thus leave it in God’s hands to know about this person’s past; our concern and our confidence are now focused on the present and the future. By submitting to baptism thus, in the Biblical way, a person can now be sure of his present status before God.
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