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Benjamin Franklin (Critical Lives) PDF

208 Pages·2022·21.661 MB·English
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Benjamin Franklin Titles in the series Critical Lives present the work of leading cultural figures of the modern period. Each book explores the life of the artist, writer, philosopher or architect in question and relates it to their major works. In the same series Hannah Arendt Samantha Rose Hill Søren Kierkegaard Alastair Hannay Antonin Artaud David A. Shafer Yves Klein Nuit Banai Roland Barthes Andy Stafford Arthur Koestler Edward Saunders Georges Bataille Stuart Kendall Akira Kurosawa Peter Wild Charles Baudelaire Rosemary Lloyd Lenin Lars T. Lih Simone de Beauvoir Ursula Tidd Jack London Kenneth K. Brandt Samuel Beckett Andrew Gibson Pierre Loti Richard M. Berrong Walter Benjamin Esther Leslie Rosa Luxemburg Dana Mills John Berger Andy Merrifield Jean-François Lyotard Kiff Bamford Leonard Bernstein Paul R. Laird René Magritte Patricia Allmer Joseph Beuys Claudia Mesch Stéphane Mallarmé Roger Pearson Jorge Luis Borges Jason Wilson Thomas Mann Herbert Lehnert and Eva Wessell Constantin Brancusi Sanda Miller Gabriel García Márquez Stephen M. Hart Bertolt Brecht Philip Glahn Karl Marx Paul Thomas Charles Bukowski David Stephen Calonne Henri Matisse Kathryn Brown Mikhail Bulgakov J.A.E. Curtis Guy de Maupassant Christopher Lloyd William S. Burroughs Phil Baker Herman Melville Kevin J. Hayes John Cage Rob Haskins Henry Miller David Stephen Calonne Albert Camus Edward J. Hughes Yukio Mishima Damian Flanagan Fidel Castro Nick Caistor Eadweard Muybridge Marta Braun Paul Cézanne Jon Kear Vladimir Nabokov Barbara Wyllie Coco Chanel Linda Simon Pablo Neruda Dominic Moran Noam Chomsky Wolfgang B. Sperlich Georgia O’Keeffe Nancy J. Scott Jean Cocteau James S. Williams Octavio Paz Nick Caistor Joseph Conrad Robert Hampson Pablo Picasso Mary Ann Caws Salvador Dalí Mary Ann Caws Edgar Allan Poe Kevin J. Hayes Charles Darwin J. David Archibald Ezra Pound Alec Marsh Guy Debord Andy Merrifield Marcel Proust Adam Watt Claude Debussy David J. Code Sergei Rachmaninoff Rebecca Mitchell Gilles Deleuze Frida Beckman Arthur Rimbaud Seth Whidden Fyodor Dostoevsky Robert Bird John Ruskin Andrew Ballantyne Marcel Duchamp Caroline Cros Jean-Paul Sartre Andrew Leak Sergei Eisenstein Mike O’Mahony Erik Satie Mary E. Davis William Faulkner Kirk Curnutt Arnold Schoenberg Mark Berry Gustave Flaubert Anne Green Arthur Schopenhauer Peter B. Lewis Michel Foucault David Macey Dmitry Shostakovich Pauline Fairclough Benjamin Franklin Kevin J. Hayes Adam Smith Jonathan Conlin Sigmund Freud Matthew ffytche Susan Sontag Jerome Boyd Maunsell Mahatma Gandhi Douglas Allen Gertrude Stein Lucy Daniel Jean Genet Stephen Barber Stendhal Francesco Manzini Allen Ginsberg Steve Finbow Igor Stravinsky Jonathan Cross Johann Wolfgang von Goethe Jeremy Adler Rabindranath Tagore Bashabi Fraser Günter Grass Julian Preece Pyotr Tchaikovsky Philip Ross Bullock Ernest Hemingway Verna Kale Leo Tolstoy Andrei Zorin Langston Hughes W. Jason Miller Leon Trotsky Paul Le Blanc Victor Hugo Bradley Stephens Mark Twain Kevin J. Hayes Aldous Huxley Jake Poller Richard Wagner Raymond Furness Derek Jarman Michael Charlesworth Alfred Russel Wallace Patrick Armstrong Alfred Jarry Jill Fell Simone Weil Palle Yourgrau James Joyce Andrew Gibson Tennessee Williams Paul Ibell Carl Jung Paul Bishop Ludwig Wittgenstein Edward Kanterian Franz Kafka Sander L. Gilman Virginia Woolf Ira Nadel Frida Kahlo Gannit Ankori Frank Lloyd Wright Robert McCarter Benjamin Franklin Kevin J. Hayes reaktion books For Tom Barden Published by reaktion books ltd Unit 32, Waterside 44–48 Wharf Road London n1 7ux, uk www.reaktionbooks.co.uk First published 2022 Copyright © Kevin J. Hayes 2022 All rights reserved No part of this publication may be reproduced, stored in a retrieval system or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the publishers Printed and bound in Great Britain by Bell & Bain, Glasgow A catalogue record for this book is available from the British Library isbn 978 1 78914 517 5 Contents Introduction 7 1 The Cabinet of Curiosities 19 2 The Power of the Printed Word 39 3 The Improvement and Well-Peopling of the Colonies 62 4 An American Agent in London 89 5 The Declaration of Independence 115 6 An American Diplomat in Paris 140 7 The Nestor of America 162 References 183 Select Bibliography 202 Acknowledgements 205 Photo Acknowledgements 207 Benjamin Franklin: The Statesman and Philosopher, 1847, lithograph. Introduction Benjamin Franklin casts a long shadow. In 1870, eighty years after Franklin’s death, Mark Twain wrote ‘The Late Benjamin Franklin’. With its homey epigraph, Twain’s essay reflects the lasting power of the saws and sayings from Poor Richard’s Almanack. Instead of repeating what Franklin says about procrastination – ‘Never leave that till tomorrow which you can do today’ – Twain spoofs it: ‘Never put off till tomorrow what you can do day after tomorrow just as well.’1 Poor Richardisms focus Twain’s facetiousness. Franklin, he says, ‘prostituted his talents to the invention of maxims and aphorisms calculated to inflict suffering upon the rising generation of all subsequent ages’. He made life hell for boys. Whenever one tried squeezing some pleasure from life, his father would throw Franklin in his face.2 Many have read Twain’s essay as a complaint, but J. A. Leo Lemay reads it as a compliment, a playful homage by a fellow journalist, printer, humourist and maxim-monger. Twain’s biography supports Lemay’s interpretation. His brother Orion Clemens reprinted several Poor Richardisms in his Missouri newspaper and named his Iowa printing house the Ben Franklin Book and Job Office. As his brother’s apprentice, Twain followed Franklin, who apprenticed in his brother James’s Boston printing house. Travelling to Philadelphia in 1853, Twain visited Franklin’s tomb and toured Independence Hall, where he deliberately sat 7 where Franklin had sat. Three years later, Twain delivered a speech commemorating Franklin’s 150th birthday. And two decades after that, Twain reread and annotated Franklin’s autobiography.3 Franklin’s is the most famous autobiography in American literature. Its episodes have become familiar to readers around the globe, especially the story of Benjamin breaking his indenture, going on the lam to escape his brother’s abuse and reaching Philadelphia, where he found himself munching a puffy roll while carrying others as he toured the city on a long day that ended at the Crooked Billet Tavern. Franklin takes his personal story through his electrical experiments to his 1757 journey to London, where it cuts off, leaving unwritten his legislative, diplomatic and literary life during the Revolutionary era. The weight that Twain gives to Franklin’s famous sayings compared to the autobiography reflects how influential they had become. But it was not Poor Richard’s per se that immortalized the maxims, but one particular part of one particular almanac. Poor Richard’s Almanack for 1758, Franklin’s last, included ‘Father Abraham’s Speech’, a ‘greatest hits’ compilation from his earlier almanacs. Speaking to some bargain-hunters, Father Abraham repeats numerous Poor Richardisms, telling the crowd, ‘Let us hearken to good advice, and something may be done for us; “God helps them that help themselves,” as Poor Richard says.’4 The next year Franklin’s nephew, namesake and quondam printing partner Benjamin Mecom separately issued Father Abraham’s Speech, which would reappear countless times as The Way to Wealth, a title that puffs it as a self-help guide to money- making. The Way to Wealth became a staple of the chapmen’s trade. Travelling salesmen known as chapmen would fill their packs with little books known as chapbooks and sell them across the countryside. As a chapbook, The Way to Wealth permeated America. It widely disseminated Franklin’s famous sayings and crystallized his reputation as the Wizard of Saws. With a three-decade head 8 start on the autobiography, The Way to Wealth also conditioned how people perceived Franklin’s life. Reprints were not restricted to America. During the eighteenth century The Way to Wealth was translated into French, Gaelic, German, Italian and Russian. One London printer issued The Way to Wealth in 1779 as a broadside, a one-page edition suitable for framing. English publishers from Bath to Canterbury subsequently reissued more broadsides. Perhaps Twain’s account is not so hyperbolic. Hanging a framed copy of The Way to Wealth in the parlour, parents could remind their children daily about Franklin’s wisdom.5 The French traveller Michel Chevalier, who visited Cincinnati, Ohio, in 1834, was impressed by how the city had grown. Its founders had ‘brought with them nothing but sharp-sighted, wakeful, untiring industry’, Chevalier observed. ‘They seem to have chosen Franklin for their patron-saint, and to have adopted Poor Richard’s maxims as a fifth gospel.’ The history of publishing confirms Chevalier’s observation. One Cincinnati publisher reprinted The Way to Wealth in 1815.6 With little more than Franklin’s admonition to hard work, Ohio settlers created Cincinnati. The Way to Wealth settled the West. Franklin’s pamphlet is closely connected to Chevalier’s Saint-Simonist philosophy. Claude Henri de Rouvroy, Comte de Saint-Simon, believed industrial leaders should control society to encourage hard work and eliminate poverty. Saint-Simon foresaw a world based not on wealth or privilege but on merit. Studying with Jean le Rond d’Alembert, he learned about science. Fighting on the American side during the War of Independence, he learned about hard work. Saint-Simon believed that together, science and industry could accelerate civilization. He deeply respected America’s Founding Fathers. Franklin, for one, united the labourer’s persistence, the philosopher’s sagacity and the scientist’s patience.7 9

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