Beneficial Stories From Riyāḍ Aṣ Ṣāliḥīn – Shaykh Al ‘ Uthaymin

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REVISED / SECOND EDITION
REVISED / SECOND EDITION

Beneficial Stories From

“Riyad as-Salihin

Taken from the works of
Shaykh Muhammad bin Saith alUthaymin
———————49---_____.
B Author ri Stators

1 Publishing, LISA,
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ISBN, 9T8-1-4351-2916-"
Second Latians JnsmadaalAwsa: 457 AL / March 2016.
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6
CONTENTS

Trani Bre
Difrnice Batu Maiguh anda Keren
APropher, she Sun, ant the Suelo Wi

AWWomae fro dhe Iniwbiemte oF

“Th Redoun Whe Csnasedx xe Map
“The Misa Who Lived Tar Frome Poe Magid
Ab Asal

Te Amp at Man

‘Tou Women and che Wale

A Prophet Beaten by

His Pong
‘The Ceying thee"l nank

he Miracle Raina fn kin Zod

‘be Miracle (Reval of Yai bin AUTWagyp

Descending of arepilty le bx Reto of Qua

he en

tg Ball Macy dhe Blind Man
‘he Boy wad dhe Magician
(Usiruaia Zayd and the Pagan
‘The Desh wf Agu Tuba §

“The Man Who Killed One Vnndred People

“The thace Who Showed OFF

“The Companions of che Cave

ZaynabisRope

he Garden of Abealhah abs

Ching shh the Phenicatr andthe Rik Man
“Tha Peety

The Molar Bin

A shaban Hes Taw Digs

The Gees oF he Messeige> uf ALE BE

Tora Ga Worship
‘Teansliteration Table

Const
es
re en) 1
Sa bo. € ' ga

& aoe sw
mow, FS a gy
ove
ewe sa

BRL snp aaa i ae He

EE ctein etd on re Bats bs a0

ie May A

EE Ucn is yA Le sei

BE cuttin te May AA opened vale
AB isa ad May Aa be sed wie tua

BBE Rema Ma have meg 29
Al praises belong eo Allah, rhe Cnc who has guided ws to Ashi,

bat th at
Load

“Hive not then shows who believe yer know thar had
Alla willed, He cout av oul lsat?

ct ad a a

And may rhe peace sed Lilcssings of Alli be ugan His ful
Mossonger Muhanwune Lin ‘Abdullih, and up his fasily,
Jas Companions, and dhuse tat Jallow Laer until che Day nf
Jeg,

Between your hands is x rennuskable Sook, Bounce Star sm

Sind aeabinn, wiken Sivan the works of Sh
Which is. eondenseé vetsion of the original work, Th Prat
Staion! jim the eis of Hoe thay, This owe in an asso
thus chnsicniores such sh “The Buy and the Magician,” “Tarai
she Worshipper,” “A Propher Beanen by fis Pecple,” “The Crging,
“Tiee Teanke” “The Leper, ke Bald Mun, and the Blind Man.” end
reaay mere, Shaysh alUchayemon carefully explains cach aera-
ron while exteacting che witdlom, sgh, zx knowledge contained
Presein

kh al‘Tihasenin,

Task ALR in allow the eadex 0 benetit from th's boob, smd 1 asle
ATE wo place 1 un the scale of good deeds Yor uur Shasles ame all
Use savulved in this prufect

Your broker,
Rasheed thn Panes Barbee

6
Difference between
4 Mo'jizah and a Katamah

‘This buok eontains a number uf seiner Gf pJe) pertonned
4 givens ty the

righwous poopls, Skace these wurds are ote butla cramalated
Powe wil peuvade use reser wilh seme imighe int the

eave bewweed

Toy the prophets, us well as some daramnar

Fite

Quesrioner: Hew can we dilercuumte between & 20
1 hain (3S, anu Aaonal us, sonueryy?

Shaykh a

Uthagain: The smiged is for the peuphets, the
lnc alcs of AU: fhe cose trends uf srRaltea,
sud Aafanob is for the Cse friends uf the devils

Rowadays, iL 1s not possible fea aeciga
‘Messenyes uf Allih 2 was Bae list of ehe peop
posse for Ue mariat ti ove a

Thus, ifs not

‘Hoe davon uous

nd belie uke Meneyer of ADK sau

he Messenger uf AU 88%, and they will ent oue unl

cof Judlgavsal, They vocue upon the bend of wn aly uf Alay
ppetnon. Ht we knw that che person ar whee han

avamch ccuurced 36 a righnecas petso wh Fils his: duties
tuovued Alla ane osnrdl rhe slaves oF Allah, shen we Knee thar it
a Baio

We should iaoke ar th’s parsons if this “mieacalous Feat” comes
from a thi ixonchsaper os

ning a man who Js not sigbwoLs,
hen vee en ar comes “Fon” the deel, The: devils sermedinwes
Treks rhe ance oF Ab

Tale ion Peg Sp
A Prophet, the Sun,
and the Spoils of War

a

Au Tarai i naretea

The Prophet €& sad “A pragher amongst
cna mrlraryexporrion 40 heed 1 oll
Tras naviod a woman and wars to consume ae stage bu
has nat dene s0 st souk! nol aceumapny me: sho ot
coho bas bul 2 house but ls ot vmuplted i rook: aoe aoa
coho hae sheep ce she eal wad wang foe th birth of their

vophts cnttcd
“hayone whi

So the proper ear-ied onthe expan, sd whica Sx reuced
far togen ar the vime af of neatly a ths ime of Une yr ptayes,
Tre said to fae 309, ‘0 va! Yor ave unde: AIBL's onder ond J aaa
under Allth's eader, © AULA! Seop it tic, the sun} fivtn seria”
So it was sapped [van seuny] until AU rade hioa vietorlous,
“Thect he collected the boory and the fte carse ms buen it, but it id

8
i Sic, de Spe oe

rot burn it,

te said ft hie men], “Oe from amongst year has stan
ometbing from the hoorg, sp one man From every tribe shld
vive tne a pledye of allegiance by shaking hands with ene? [They
did si andl) che hand of one man stuck 03 che hand of their
peuphet.

“Thou that prophiee sid tu che onan}, “The chett hi hee conse
ted by yous peuple, sc) overyone dinim genurcribe should ve me
the pledge of uleglance by shaking Iseads with one? The he-ws of
two or three men sruck rn che hind nF thir prophet and he sid,

"You ave commis. che ther

“Then they brow « head of goid Tike che head oF 2 cone and pe

ft dere, andl the fire came and consumed the hewn.”

“The Peupher added, “Then Mah sae our
fn so ne made we buoy lel for us”

ssnesn and disahil-

P kxplnnaon

‘This fadith ccanrains great sens, a8 rhe Prophet & sarvated alone
4 propiter Finm the presions propos #8 who made wae with 9
groxp of ponple. He commanded them to participate in the wit,
bar he ps prevented every man whu hada utryge contrict wath

ize, and the one
who ive beile house aut bad aoe completed ics roo, ao the
fone saa bad anuyk: skeep or she-camels ane was waiting For the
bizsh of their young, This is because hese man will he prenecan
sped with thar which is mone immsortz.at ta thera,

a woman but isd nut yet consteumated dhe mun

‘The ons whts us bles burne but necmplene iter ie pre
cupid with this hioune i which be wares tr Hse with his Family
Fikewisa, the onener of she-camels ane shoep is pseoecuplod with
agaiting for them tn ence bith, Aad had requines die pen th be