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Beliefs and Rituals in Archaic Eastern North America: An Interpretive Guide PDF

404 Pages·2015·4.75 MB·English
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Beliefs and Rituals in Archaic East ern North America Beliefs and Rituals in Archaic East ern North America A I G n nterpretIve uIde CHERYL CLAASSEN THE UNIVERSITY OF ALA BAMA PRESS Tuscaloosa The University of Alab ama Press Tuscaloosa, Ala bama 35487–0380 uapress.ua.edu Copyright © 2015 by the University of Ala bama Press All rights reserved. Inquiries about reproducing material from this work should be addressed to the University of Ala bama Press. Typeface: Bembo Manufactured in the United States of America Cover photograph: Mixcoatl/Camaxtli, the hunt god, from the Aztec Codex Borgia Cover design: Michele Myatt Quinn ∞ The paper on which this book is printed meets the minimum requirements of American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI Z39.48–1984. Library of Congress Cataloging-in-Publication Data Claassen, Cheryl, 1953– Beliefs and rituals in Archaic Eastern North America : an interpretive guide / Cheryl Claassen. pages cm Includes bibliographical references and index. ISBN 978-0-8173-1854-3 (cloth : alk. paper) — ISBN 978-0-8173-8795-2 (ebook) 1. Indians of North America—East (U.S.) —Antiquities. 2. Indians of North America—East (U.S.) —Religion. 3. Indians of North America—East (U.S.) —Rites and ceremonies. 4. East (U.S.) —Antiquities. I. Title. E78.E2C58 2015 974'.01—dc23 2014038706 Contents List of Illustrations vii Acknowledgments ix Introduction xi List of Abbreviations xv Part I. Archaic Social Life 1 Part II. Annotated Sampler of Sites 51 Part III. Annotated Beliefs and Rites 133 References Cited 329 Index 373 Illustrations Figures 1. Locations of annotated Paleoindian and Early Archaic sites 2 2. Locations of annotated Middle Archaic and multicomponent Archaic sites 3 3. Locations of annotated Late Archaic sites 4 4. Locations of annotated Far North sites 5 5. Correspondence of annotated archaeological sites with fossil sites 17 6. Preparing the feast to follow the 2013 rain- calling pilgrimages of San Andres de la Cal, Morelos, Mexico 33 7. Fertility rockshelter shrine at Chalma, Mexico 37 8. Structure 4 at the Bailey site with exterior pits and interior windscreen 57 9. Caddy Park, Massachusetts, floor plan of feature 63 10. Ritually broken bifaces in the Caradoc cache 64 11. Graham Cave 75 12. Stone circle inside Graham Cave 75 13. Shelter plan at the Higgs site 82 14. Aerial photo of Little Salt Springs sinkhole 93 15. Plan of baked-clay floors, Riverton site 110 16. Plan of lower zone features in Stanfield- Worley Shelter 121 17. Altar for calling rain on Mishuehue mountaintop, Guerrero 135 18. Waymarker altar on Acatlan pilgrimage, Guerrero 135 19. Mixcoatl/Camaxtli, the hunt god 143 20. Graham Cave (23Mt2) nutting stone from “general surface” 152 21. Sitting body entombed in Zaachila, Oaxaca, Mexico 163 22. Offering placed before a red- and- black- streaked cliff face, Acatlan pilgrimage trail 181 23. Archaic mound complexes georeferenced to largest mound and baselines to show scalar differences, as well as to largest mound and azimuth to show integration 220 24. Archaic- aged image from Titicut site of a canoe caught in a wind that capsized and drowned the paddler 227 25. Rain- calling shrine on the peak of Mishuehue Mountain, near San Agustin Oapan, Guerrero, Mexico 248 26. Man carrying an offering of turkey and tamales to be placed on an altar at the Acatlan rain- calling, Guerrero, Mexico 255 27. Sacred bundles being cleansed before they are carried to springs and caves of San Andres de la Cal, Morelos, Mexico 256 28. Oracle head placed inside a cave in a mountain consulted by the hunter- gatherer Chichimecas 257 29. Four priests who led the hunter- gatherer Chichimecas from Atzlan, wearing sacred packs 259 30. Soft rock “Holy Earth” that is eaten by pilgrims to Chalma, Morelos, Mexico 261 31. Tiger fighters praying before one shrine in their multiday circuit of shrines, Acatlan, Guerrero, Mexico 265 32. A ritual specialist, her attendant, and pilgrims praying for rain at a spring near San Andres de la Cal, Morelos, Mexico 281 33. Rock formation at the rain- calling shrine of Tepec, village of Amayaltepec, Guerrero, Mexico 282 34. Cyprus tree shrine in Morelos where pilgrims seeking fertility hang baggies with umbilical cords, baby shoes, baby socks, and pictures of children 296 35. Pilgrim at the shrine on top of Mishuehue Mountain firing a bottle rocket over the valley below, mimicking lightning and thunder 305 36. Trail followed by mounted pilgrims to the top of Mishuehue Mountain and the rain- calling shrine there 315 37. Sacred ahuehuete (cypress) tree at Ocuilan, Morelos, from whose roots spring gallons of water 317 38. The Virgin of the Nativity Church in Tixtla, Guerrero, planted between giant ahuehuetes 318 Table 1. Chronological Periods 6 Acknowledgments I would be ungrateful if I didn’t acknowledge the prior writings and bibliog- raphies of colleagues and ancestors that I have read over the past twenty years. Particularly influential have been Jill Furst (1995), Stacey Schaefer (2002), James Brady (vari ous), Lee Irwin (1994), and Robert Hall (vari ous). Individuals who helped me in numerous ways should be mentioned next. Thanks to Marcial Camilo Ayala, who has accompanied me on most of the Mexican rain- callings and made arrangements for us for several of them. It was he who first alerted me to the existence of annual rain-c allings in Guerrero when I visited his painting studio in Cuernavaca, Mexico, in the summer of 2009. Then there are the two miraculous Appalachian State un- der graduate students, Dan Polito and Josh Piercy, who knew how to do every- thing I needed on the very day I realized I needed them and then produced publishable line drawings and maps in good time. Chris Ellis re photo graphed Figure 10 for me several times. Curtiss Hoffman of the Massachusetts Ar- chaeological Society gave permission to reprint Figures 9 and 25. Michael Smith of the Paleontological Society of Austin provided the fos- sil data necessary to create Figure 5, which he has used for a map he pro- duced. John Gifford provided Figure 14, which Carlos Alvarez Zarikian fa- cilitated for me by giving me Gifford’s contact information. Ashley Dumas at the Ala bama Archaeological Society gave permission to use Figure 17. Marilyn Smith gave permission to use Figure 32. Brandy Tunmire of the University of Missouri obtained Figure 20 and Debra Ray at Graham Cave gave permission to print it. Margaret Nelson and Michelle Hegmon helped with another, unutilized illustration. The idea for this work came from the dictionary produced by Mary Miller and Karl Taube (1993). I also thank the authors of unpublished papers I have cited for giving per- mission to cite from their work. Alice Kehoe reviewed an early draft of the manuscript and gave not only useful corrective comments but praise—thank you. Thanks to the anonymous sec ond reviewer and the vari ous members

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A comprehensive and essential field reference, Beliefs and Rituals in Archaic Eastern North America reveals the spiritual landscape in the American Archaic period.Beliefs and Rituals in Archaic Eastern North America describes, illustrates, and offers nondogmatic interpretations of rituals and belief
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