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Becoming Mexican American: Ethnicity, Culture and Identity in Chicano Los Angeles, 1900-1945 PDF

398 Pages·1993·0.23 MB·English
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BECOMING MEXICAN AMERICAN This page intentionally left blank B E C O M I NG M E X I C AN A M E R I C AN Ethnicity, Culture, and Identity in Chicano Los Angeles, 1900-1945 George J. Sanchez OXFORD UNIVERSITY PRESS New York Oxford Oxford University Press Oxford New York Athens Auckland Bangkok Bombay Calcutta Cape Town Dar es Salaam Delhi Florence Hong Kong Istanbul Karachi Kuala Lumpur Madras Madrid Melbourne Mexico City Nairobi Paris Singapore Taipei Tokyo Toronto and associated companies in Berlin Ibadan Copyright © 1993 by George Sanchez First published in 1993 by Oxford University Press, Inc., 198 Madison Avenue, New York, New York 10016-4314 First issued as an Oxford University Press paperback, 1995 Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Sanchez, George J. Becoming Mexican American : ethnicity, culture, and identity in Chicano Los Angeles, 1900-1945 / George J. Sanchez, p. cm. Includes bibliographical references and index. ISBN 0-19-506990-0 ISBN-13 978-0-19-509648-4 (pbk.) ISBN 0-19-509648-7 (pbk.) 1. Mexican Americans—California—Los Angeles—Social conditions. 2. Mexican Americans—California—Los Angeles—Ethnic identity'. 3. Los Angeles (Calif.)—Social conditions. 4. Ethnicity'—California—Los Angeles. I. Title. F869.L89M57 1993 305.868'72079494'09041—dc20 92-45570 15 17 19 18 16 Printed in the United States of America on acid-free paper This book is dedicated to my loving and supportive parents, JORGE R. SANCHEZ AND NINFA SANCHEZ A cruzar la front era, han criado una nueva generation. This page intentionally left blank Acknowledgments I began this study in order to get to know my parents. Immigrants to the United States from Mexico in the 1950s, they lived in a world I always felt close to, but never fully understood. Born in the United States, I never experienced the personal challenges of moving from one country to another, changing one's citizenship, and committing one's life to an adopted nation. As I grew older, I came to realize that my own life as their son had been clearly and intentionally demarcated by the coura- geous decisions that my parents made years before. Their lives have been full of sacrifices made on behalf of their children. Both my father and mother provided loving guidance to each of us and demonstrated how to pass on values from one generation to another. In addition, they nur- tured in my sister, brother, and myself a fierce independence of thought and action which, while certainly making parenting more demanding, also enabled us to live richer lives. For providing me with the moorings needed to live my present life, this study is dedicated to them. Writing this book has been a continuous process of crossing intellec- tual and personal borders. I had the privilege of beginning it under men- tors who were as committed to me as to the completion of the project and who made this journey ever more challenging. Albert Camarillo guided my entire graduate career, nurturing this project in its infancy with unbridled compassion and decency. He is a role model for me in every sense of the term. Estelle Freedman consistently raised my level of analysis by challenging me to ask difficult questions. She taught me to communicate my answers in direct and forceful ways. Other current and former faculty at Stanford University, including Carl Degler, Don Feh- renbacher, and Michael Kazin, were critical to the development of my abilities at crucial times in my graduate career. The difficult transition of turning the dissertation into a book was aided immeasurably by several historians who shared their insights, en- thusiasm, and time, reading various versions of the manuscript and offer- viii Acknowledgments ing advice and critique. David Gutierrez pored over several versions and generously shared his wisdom and wit with me throughout the entire process. Camille Guerin-Gonzales became a significant intellectual and personal confidante, and our friendship has grown as we shared thoughts about the exciting new directions in Chicano history. Bruce Schulman scrutinized an early version of the manuscript and helped me rethink several significant issues. William Chafe suggested ways I could connect this work to larger issues in American history and demonstrated enor- mous enthusiasm and support. Robin D. G. Kelley halted his busy schedule to critique a difficult chapter in record time, and his contribu- tion and encouragement made the book significantly stronger. Patricia Nelson Limerick, Vicki Ruiz, George Lipsitz, Pedro Castillo, Valerie Matsumoto, and Jose Moya also read parts of the manuscript at different stages and prodded me to sharpen my vision and clarify my words. From the beginning, I was committed to crossing the boundaries separating the academic disciplines, a decision that took me out of the safe confines of strict historical inquiry and into anthropology, sociology, ethnomusicology, cultural studies, and even literary criticism. Like all temporary sojourners, I was careful in these new lands. I have tried to be respectful of the knowledge I gained. All along the way, I was aided by other scholars who helped me negotiate difficult intellectual terrain. In particular, my colleagues in Chicana and Chicano Studies at UCLA of- fered helpful criticism and intellectual sustenance. Vilma Ortiz will al- ways remain a special friend because of the academic and administrative battles we waged together and the intellectual community we attempted to build. Sonia Saldivar-Hull, Rosalinda Fregoso, Clara Lomas, Jose Monleon, Eddie Telles, Ray Rocco, Richard Chabran, David Lopez, Danny Solorzano, Kris Gutierrez, Edit Villarreal, Raymund Paredes, Guillermo Hernandez, and Steve Loza each helped me think about my work from a different perspective, and their insights are embedded in this effort, whether they know it or not. I have also been gratified by the profound way my work has been influenced by daily interaction with graduate students who have shared their perspectives with me in formal and informal settings. Ernesto Cha- vez deserves special mention for introducing me to various uncharted corners of Los Angeles and UCLA, and for taking time from his own work to share sources and stories. Margo McBane was a colleague from the start, and I learned as much from her as I taught her in our interac- tion. Dana Leventhal and Paula Scott each helped me complete the dis- sertation, and John Nieto-Phillips, Jim Pearson and Bob Myers, Jr., pro- vided vital assistance in finishing the book. The community created by the aforementioned students and by Linda Maram, Jeffrey Rangel, Omar Valeric Jimenez, Irma Valdivia, Miroslava Chavez, Catherine Pet, Steven Reyes, Liliana Urrutia, Lorena Chambers, Jaime Cardenas, Sheila Gar- dette, Anthony Macias, Maria Elena Fernandez, Monica Russel y Rod- riguez, and Susan Terri Gomez helped sustain me on a personal and Acknowledgments ix intellectual basis, and each of these individuals directly contributed to the project and to my learning by sharing a document, an insight, or a criti- cism at important junctures in my thinking. Their own work will surely transform the writing of history and Chicano Studies in the future. In- deed, they are the future of our profession and the intellectual heirs to my peculiar fascination with culture, ethnicity and identity. I am proud to have been a direct beneficiary of affirmative action admissions policies and targeted minority and need-based scholarships throughout my academic career—at Harvard University, Stanford Uni- versity, and as a professor at UCLA. To all the skeptics regarding the efficacy of these policies, I hope that this book will offer evidence that such programs do work. I would not have been able to make my contri- bution to research, writing, and teaching without the opportunities pro- vided by affirmative action programs and those individuals that coordi- nate them. The Danforth Foundation, through its Dorothy Danforth Compton Fellowship program, allowed me to begin my graduate work at Stanford and provided me with a crucial year of support at the dissertation level. The Ford Foundation, through its Fellowship Program for Minorities, funded much of the dissertation stage, then awarded me a postdoctoral fellowship to allow me to transform the manuscript into a book. I espe- cially want to thank Dr. John B. Ervin, former Vice President of the Danforth Foundation, Sheila Biddle, Program Officer of the Ford Foun- dation, and Barbara Montgomery of the National Research Council for setting up conferences and networks which have proven crucial to my own intellectual and emotional rejuvenation at critical stages in my ca- reer. Edward Escobar and Noe P. Lozano at Stanford University, and Harriet Moss at UCLA helped administer these programs at the univer- sity level, and their efforts are richly appreciated. As this project evolved, I crossed geographical borders throughout the United States and Mexico to conduct primary research. Along the way, helpful archivists and librarians made my searches more fruitful and less time-consuming. The staff at the southern California regional branch of the National Archives at Laguna Niguel, particularly Diane Nixon, Suzanne Dewberry, and Fred Klosc, helped make my many months there productive and enjoyable. Roberto Trujillo of Stanford University, Anne Caiger of the UCLA Department of Special Collections, and Richard Chabran of the UCLA Chicano Studies Research Library went out of their way to track down obscure sources which have enriched this study. Licenciacla Patricia Galeana de Valadez of the Archive Historico de la Secretaria de Relaciones Exteriores helped me navigate through their ex- tensive collection in Mexico City, as did Bob Lazar of the ILGWU Ar- chives in New York and Father Francis J. Weber of the Los Angeles Chancery Archives. I could not have put together the photographs for this book without the assistance of Carolyn Kozo Cole of the Los Angeles Public Library and Dace Taube of the USC Regional Cultural

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Twentieth-century Los Angeles has been the locus of one of the most profound and complex interactions between variant cultures in American history. Yet this study is among the first to examine the relationship between ethnicity and identity among the largest immigrant group to that city. By focusing
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