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Badiou and Cinema PDF

225 Pages·2010·0.92 MB·English
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‘As learned as it is exciting, Alex Ling has produced a textbook example A of how to investigate Badiou’s Platonist Cinema with utter rigour le x and fidelity. He provides readings of films that mix his own ingenuity L with Badiou’s insights into the inessence of cinema. Yet Badiou and i n Cinema is more than simply an illustration of philosophical thought: g it opens up the possibility of a truly thoughtful cinema, a cinema that thinks events in its own way, beyond the exigencies of both extant film theory and philosophy.’ B John Mullarkey, Professor of Film and Television, Kingston University, London a d Alex Ling seizes upon the philosophy of Alain Badiou to clarify i o a central question in film scholarship: ‘can cinema be thought?’ u Treating this question on three levels, the author first asks if we can really think what cinema is, at an ontological level. Second, he a investigates whether cinema can actually think for itself; that is, n whether or not it is truly ‘artistic’. Finally he explores in what ways d we can rethink the consequences of the fact that cinema thinks. C In answering these questions, the author uses well-known films i ranging from Hiroshima mon amour to Vertigo to The Matrix to n illustrate Badiou’s philosophy as well as to consider the ways in e which his work can be extended, critiqued and reframed with m A respect to the medium of cinema. l u a e x o Alex Ling lectures in the School of Culture and Communication at i the University of Melbourne, Australia. L d i d n a g n B a a m ISBN: 978 0 7486 4113 0 e Edinburgh University Press n 22 George Square i Edinburgh, EH8 9LF C www.euppublishing.com E d in b Cover image: Still, Modern Times. © Roy Export Company Establishment u r Cover Design: Barrie Tullett gh Badiou and Cinema MM22333344 -- LLIINNGG PPRRIINNTT..iinndddd ii 1144//1100//22001100 1111::0088 The camera has been praised for extending the senses; it may, as the world goes, deserve more praise for confi ning them, leaving room for thought. Stanley Cavell The cinematograph never meant to create an event, but a vision. Jean-Luc Godard If people see one good fi lm in ten bad, they are coming nearer to pos- session of the world. Charlie Chaplin I have faith in the cinema. Alain Badiou MM22333344 -- LLIINNGG PPRRIINNTT..iinndddd iiii 1144//1100//22001100 1111::0088 Badiou and Cinema Alex Ling EDINBURGH UNIVERSITY PRESS MM22333344 -- LLIINNGG PPRRIINNTT..iinndddd iiiiii 1144//1100//22001100 1111::0088 © Alex Ling, 2011 Edinburgh University Press Ltd 22 George Square, Edinburgh www.euppublishing.com Typeset in11/13pt Adobe Sabon by Servis Filmsetting Ltd, Stockport, Cheshire, and printed and bound in Great Britain by CPI Antony Rowe, Chippenham and Eastbourne A CIP record for this book is available from the British Library ISBN 978 0 7486 4113 0 (hardback) The right of Alex Ling to be identifi ed as author of this work has been asserted in accordance with the Copyright, Designs and Patents Act 1988. This publication is supported by a grant from the Research and Research Training Committee, Faculty ofArts, the University of Melbourne MM22333344 -- LLIINNGG PPRRIINNTT..iinndddd iivv 1144//1100//22001100 1111::0088 Contents Acknowledgements vii Abbreviations of Frequently Cited Texts ix Introduction: Gorky’s Maxim 1 1 Presenting Alain Badiou 14 2 Can Cinema be Thought? 32 3 In the Kingdom of Shadows 55 4 An Aesthetic of Truth 85 5 An Instant or an Eternity: Thinking Cinema After Deleuze 107 6 Alain Resnais and the Mise en Scène of Two 134 7 The Castle of Impurity 160 Conclusion: The Future of an Illusion 190 Bibliography 193 Filmography 206 Index 209 MM22333344 -- LLIINNGG PPRRIINNTT..iinndddd vv 1144//1100//22001100 1111::0088 MM22333344 -- LLIINNGG PPRRIINNTT..iinndddd vvii 1144//1100//22001100 1111::0088 Acknowledgements A number of people have made this publication possible. First and foremost I need to acknowledge the enormous debt owed to Justin Clemens and Barbara Creed, without whom I would still be ‘immo- bile in the dark’. Eternal thanks also go out to my friends, family and colleagues, in particular A. J. Bartlett, Aurélien Mondon and Anna-S ophie Maass, who provided invaluable help and support throughout the project. I would also like to acknowledge the gener- ous support of the staff at EUP, not least my excellent editor, Carol Macdonald. Finally, extra special thanks to the collection of ‘misfi ts, fl âneurs, détournés, pedants and miscreants’ that is the Melbourne Badiou Reading Group. MM22333344 -- LLIINNGG PPRRIINNTT..iinndddd vviiii 1144//1100//22001100 1111::0088 MM22333344 -- LLIINNGG PPRRIINNTT..iinndddd vviiiiii 1144//1100//22001100 1111::0088 Abbreviations of Frequently Cited Texts B Badiou: A Subject to Truth (Peter Hallward) BE Being and Event (Alain Badiou) C1 Cinema 1: The Movement- Image (Gilles Deleuze) C2 Cinema 2: The Time- Image (Gilles Deleuze) C Conditions (Alain Badiou) CD ‘Cinema as a Democratic Emblem’ (Alain Badiou) D Deleuze: The Clamor of Being (Alain Badiou) DF ‘Dialectiques de la fable’ (Alain Badiou) E Ethics: An Essay on the Understanding of Evil (Alain Badiou) FF Film Fables (Jacques Rancière) HI Handbook of Inaesthetics (Alain Badiou) IT Infi nite Thought: Truth and the Return of Philosophy (Alain Badiou) LW Logics of Worlds: Being and Event, 2 (Alain Badiou) M Metapolitics (Alain Badiou) MP Manifesto for Philosophy (Alain Badiou) MS The Meaning of Sarkozy (Alain Badiou) NN Number and Numbers (Alain Badiou) OB On Beckett (Alain Badiou) P Polemics (Alain Badiou) PA The Politics of Aesthetics (Jacques Rancière) SM Second manifeste pour la philosophie (Alain Badiou) SP Saint Paul: The Foundation of Universalism (Alain Badiou) S20 The Seminar of Jacques Lacan, Book XX (Jacques Lacan) TC The Century (Alain Badiou) TO Briefi ngs on Existence (Alain Badiou) TW Theoretical Writings (Alain Badiou) WC1 What is Cinema?: Volume 1 (André Bazin) WC2 What is Cinema?: Volume 2 (André Bazin) MM22333344 -- LLIINNGG PPRRIINNTT..iinndddd iixx 1144//1100//22001100 1111::0088

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Applies Badiou's philosophy to well-known films such as Hiroshima Mon Amour, Vertigo and The MatrixAlex Ling employs the philosophy of Alain Badiou to answer the question central to all serious film scholarship: 'can cinema be thought?' Treating this question on three levels, the author first asks i
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