Babel Inc.: Multiculturalism, Globalisation, and the New World Order

227 Pages·2013·1.26 MB·English

by  Kerry Bolton

Babel, Inc.
Multiculturalism, Globalisation, and the New
World Order
by
Kerry Bolton
Contents
Foreword

Introduction

No Colour, No Country: the Nature of Capitalism

Decolonisation as the Prelude to Globalisation
Apartheid: Lest We Forget (Or Never Knew)
‘One World, One Race’
Multiculturalism as a Process of Globalisation
The Global Me
The Jewish Factor

Cultural Imperialism
Wars in the Name of ‘Multiculturalism’
Target: France

De-Europeanising Europe
‘Hip Hop Diplomacy’
Purse Strings
Conclusion:
Foreword
The New True Enemy
If a book is a tool that brings affective forces into the world, then one may
measure a book by its strengthening or weakening affects; by whether or not it
makes possible the will to attack one’s enemies and to defend one’s people; by
how much purpose and resolve it provides those in the thick of a life and death
struggle; and by how much “territory” it liberates from one’s enemies. In light of
these criteria, Dr. Kerry Bolton’s Babel, Inc. : Multiculturalism, Globalization,
and the New World Order has the potential to be truly explosive.
Babel, Inc. continues the critical analysis that Dr. Bolton began in Revolution
from Above (2011).[1] But whereas that book on the close bonds between the
power structure of global capitalism and supposedly oppositional Marxist
ideologies and movements gave the reader a sense of distance – as if reading
about the machinations and absurdities of an alien species – this book does not
afford such a luxurious feeling in the reader. In fact, it affects a changing wind
and a reappraisal of the forces aligned against the contemporary Right and the
world’s peoples and traditions that face certain extinction.
For while it has long been common to read Rightist ruminations on race,
immigration, and even ethnological characteristics, only recently has the Right
devoted much critical thought to capitalism and the liberal State. Bolton, in his
characteristically energetic style, not only makes it possible to know how the
United States and its neoliberal allies are combining multinational corporate
Money Power with the contemporary moral and truth regime known as
multiculturalism to create a new type of human creature, but he also succeeds in
making this arrangement the primary target of Rightist agitation and revolt. For
unlike the Left, which is utterly complicit in the very State-sponsored liberalism
that it purports to oppose, the Right’s anti-liberalism and transvaluational
tendencies have allowed it to remain free of the sense-and-capital making
apparatuses of the liberal State.
Despite this freedom, though, the Right has said very little about the State or
capitalism. Perhaps this is because both are darlings of Marxist ideologues, or
because the Right has always been fond of nationalism and Statism and weary of
homo economicus. In any case, Bolton has ensured that the State and its
capitalist “culture of death” will no longer be ignored.
The Creation of Homo Globicus
At the heart of Babel Inc. is an exposé of multiculturalism as a “social
control mechanism” that scorches the earth in preparation for the coming of the
rationale of global capitalism: homo globicus. This global man will be at home
anywhere in the world because the world will be homogeneously liberal. If that
idea seems farfetched now, perhaps at the conclusion of Babel Inc. it will seem
less a possibility than a growing reality.
Homogeneity is the key that unlocks the ontological functions of
multiculturalism. While globalists, corporate spokesmen, political leaders, and
academics speak in glowing terms of a relativist multicultural humanism based
on political and economic freedom, they are actively engaged in a two-pronged
attack on human particularity and the defense thereof.
First, multiculturalism is a moral regime that links progressive liberal ideals
of tolerance, ecumenicalism, and cosmopolitanism in order to aggressively
condemn racism or pride in one’s particularity. This moral and epistemological
element links the liberal intelligentsia with Leftist ideologues and activists, not
only against the world’s various media-created racist and fascist villains, but also
in the service of the liberal State and capitalism.
Second, the State, having finally shed the pretense of existing as the will of a
people, uses this moral regime at the bidding of the capitalist oligarchs – that
actually make the State possible – to spread a monolithic culture of liberal
politics, feminism, anti-racism, and identity-based hyper-consumption. It calls
for “one world, one race,” – the flip side of multiculturalism – and actively
undermines any attempts to preserve the standards, values, and traditions of local
peoples, wherever they exist. Just as the State uses the World Trade
Organization and World Monetary Fund to control the underdevelopment of the
Third World, it uses global capitalism as a talisman to unlock any societies,
peoples, States, or regions that remain overly local, xenophobic, or archaic,
essentially capturing space for the purpose of its homogeneic valuation.
But when that talisman does not properly entice, war is an ever-present
possibility. Indeed, Bolton provides an indispensible explanation of the wars in
the name of homo globicus that have laid the foundation of the contemporary
geopolitical reality. War and identity, then, are merely capitalism by other
means. In this unipolar world, allies are merely markets, and people are merely
consumers; most of who will gladly embrace the possibilities of unencumbered
consumption, credit, and leisure promised by the global American man.
Join the Fight!
Others though will fight. They will fight homo globicus as homo insurrectus.
They will fight to defend their particular values and traditions, their people, and,
in a sense, their humanity. However, they will not fight to defend their State or
nation, for, as Bolton demonstrates, these are the enemies of the people, being
friends only of capitalist oligarchs and liberal humanist consumers. In place of
Statist and nationalist solutions, Bolton posits new collective arrangements like
the geopolitical vectors and blocs explained by Alexander Dugin and based in
the ethnic and civilizational heritages being subsumed by liberalism,
multiculturalism, and global capitalism.[2]
Ultimately, however, the will to fight must be stirred and nourished in each
man, woman, and child that understands the price to be paid for homo globicus.
For the Afrikaner, Serb, or Basque the war has long since begun, but for others it
is long overdue. The only certainty is that this modern Babel is coming to each
and all. States will not fight it because they are beholden to its rewards; nor will
bourgeois men and women because it is their inheritance and, more importantly,
their instinctual constitution. The smooth spaces – territorial, ontological, or
epistemological – that either resist being captured or extricate themselves from
the flood of homogenization find themselves at the frontlines of a war. It is a war
of ideas and concepts; of territory and space; but also of men and women. The
enemy is in each and every one of us, but it is also in very specific States,
corporations, and governmental agencies.
The failure or success of Babel, Inc. will be measured neither in dollars nor
readers; it will not be because of the efforts of Dr. Bolton, even though he has
identified our potential enslavers. Instead, the energies brought into the world by
Babel, Inc. place the onus of the book’s ultimate value squarely on the reader,
for it is his or her responsibility to do something – to act! – with those affective
forces.
For all of the supposed “inevitability” of homo globicus, the United States,
the global capitalist oligarchs, and the lackeys of both, are working extremely
hard to ensure his victory: they know the power of ideas and the threat of even
the smallest breach in the web that they weave. It is time that we follow suit and
embrace the power of our ideas, to seek out and create breaches, and to become
an enemy worthy of such a powerful threat.
Mark Dyal
September 2013
Mark W. Dyal is a cultural anthropologist specializing in Western European
resistances to globalization and the homogenizing forces of liberal modernity.
He has a PhD in Anthropology and a Masters in Black Studies. In his short time
writing for New Right journals and websites, he has demonstrated a wide range
of philosophical and historical interests, from contemporary artisan production to
post-modern anti-philosophy, while remaining focused on the Nietzschean
critique of modernity. His most recent series of essays seeks to move the New
Right toward a more revolutionary stance against the liberal State.
His essays can be found online at Counter-Currents (www.counter-
currents.com), Attack the System (www.attackthesystem.com), and his own site
(www.markdyal.com). He publishes essays in academic presses as well, and has
just signed with Arktos Media to publish his first book later this year. The book
will be on Ultras (a very political Southern European version of soccer
hooligans) and the fight against globalization, Americanization, and
liberalization in Rome, Italy.
[1] Kerry Bolton, Revolution from Above: Manufacturing ‘Dissent’ in the New World Order (London:
Arktos Media, 2011).
[2] Alexander Dugin, The Fourth Political Theory. Mark Sleboda and Michael Millerman. trans. John
Morgan ed. (London: Arktos Media, 2011).
Introduction
If Hitlerism allegedly aimed at the creation of a ‘master race,’ the ‘one
world, one race’ ideology is its mirror image: the elimination of all distinct
peoples and their replacement with a homogeneous, dumbed-down global slave
race, without attachments to any land, culture, lineage, or ethnicity.
That this drive for global uniformity is being undertaken in the name of
‘celebrating our differences’ and ‘respect for all cultures’ (other than the
European) is fooling the masses into thinking that the aim is quite opposite to
what is really intended. It is what we can call deconstruction for the purpose of
reconstruction: The deconstruction of a cohesive cultural or national entity in the
name of multiculturalism, for the purpose of reconstructing a society that has no
ethno-cultural foundation at all, but has been reduced to a produce-and-consume
society, with the aim of a global factory and a global shopping mall.