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Autobiography of a Disease PDF

241 Pages·2017·2.046 MB·English
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AUTOBIOGRAPHY OF A DISEASE Autobiography of a Disease documents, in experimental form, the experience of extended life- threatening illness in contemporary US hospitals and clinics. The narrative is based primarily on the author’s sudden and catastrophic collapse into a coma and long hospitalization thirteen years ago; but it has also been crafted from twelve years of research on the history of microbiology, literary represen- tations of illness and medical treatment, cultural analysis of MRSA in the popular press, and extended autoethnographic work on medicalization. An experiment in form, the book blends the genres of storytelling, histori- ography, ethnography, and memoir. Unlike most medical memoirs, told from the perspective of the human patient, Autobiography of a Disease is told from the perspective of a bacterial cluster. This orientation is intended to represent the distribution of perspectives on illness, disability, and pain across subjective cent- ers—from patient to monitoring machine, from body to cell, from caregiver to cared- for—and thus makes sense of illness only in a social context. Patrick Anderson is Associate Professor in the departments of Communica- tion, Ethnic Studies, and Critical Gender Studies at the University of California, San Diego. He is the author of So Much Wasted and the co- editor (with Jisha Menon) of Violence Performed. Writing Lives Ethnographic Narratives Series Editors: Arthur P. Bochner, Carolyn Ellis and Tony E. Adams University of South Florida and Northeastern Illinois University Writing Lives: Ethnographic Narratives publishes narrative representations of qualit- ative research projects. The series editors seek manuscripts that blur the bound- aries between humanities and social sciences. We encourage novel and evocative forms of expressing concrete lived experience, including autoethnographic, lit- erary, poetic, artistic, visual, performative, critical, multi-v oiced, conversational, and co- constructed representations. We are interested in ethnographic narratives that depict local stories; employ literary modes of scene setting, dialogue, char- acter development, and unfolding action; and include the author’s critical reflec- tions on the research and writing process, such as research ethics, alternative modes of inquiry and representation, reflexivity, and evocative storytelling. Pro- posals and manuscripts should be directed to [email protected], [email protected] or [email protected] Other volumes in this series include: Evocative Autoethnography Collaborative and Indigenous Writing Lives and Telling Stories Mental Health Therapy Arthur P. Bochner and Carolyn Ellis Tataihono – Stories of Maori Healing and Psychiatry Bullied Wiremu NiaNia, Allister Bush and Tales of Torment, Identity, and David Epston Youth Keith Berry For a full list of titles in this series, please visit: www.routledge.com/Writing- Lives-Ethnographic- Narratives/book- series/WLEN AUTOBIOGRAPHY OF A DISEASE Patrick Anderson First published 2017 by Routledge 711 Third Avenue, New York, NY 10017 and by Routledge 2 Park Square, Milton Park, Abingdon, Oxon, OX14 4RN Routledge is an imprint of the Taylor & Francis Group, an informa business © 2017 Taylor & Francis The right of Patrick Anderson to be identified as author of this work has been asserted by him in accordance with sections 77 and 78 of the Copyright, Designs and Patents Act 1988. All rights reserved. No part of this book may be reprinted or reproduced or utilized in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. Trademark notice: Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe. Library of Congress Cataloging in Publication Data Names: Anderson, Patrick, 1974– author. Title: Autobiography of a disease / Patrick Anderson. Description: New York, NY : Routledge, 2017. | Series: Writing lives: ethnographic narratives Identifiers: LCCN 2016058684| ISBN 9781138744486 (hbk) | ISBN 9781138744509 (pbk) | ISBN 9781315180991 (ebk) Subjects: LCSH: Staphylococcus aureus infections. | Methicillin resistance. Classification: LCC RC116.S8 A53 2017 | DDC 616.9/2–dc23 LC record available at https://lccn.loc.gov/2016058684 ISBN: 978-1-138-74448-6 (hbk) ISBN: 978-1-138-74450-9 (pbk) ISBN: 978-1-315-18099-1 (ebk) Typeset in Bembo by Wearset Ltd, Boldon, Tyne and Wear For my mother, and mothers everywhere, in whatever form they take. And for Kaja. Identity exists where the Complication and Unraveling are the same. Aristotle, The Poetics This then is life, Here is what has come to the surface after so many throes and convulsions. Walt Whitman, Leaves of Grass CONTENTS Foreword viii Prelude 1 Part I 4 Part II 21 Part III 49 Part IV 85 Part V 121 Part VI 168 Coda 215 Afterword 218 Acknowledgments 223 Index 225 FOREWORD Sometime during the fall of 2003—I’m still not sure exactly when—I fell sud- denly and violently ill. Within hours, I was unconscious. And when I awoke— I’m still not sure exactly when—the world, and my place in it, had dramatically changed. Over the course of the year and more that followed, as a wide variety of doctors and nurses sought first to diagnose and then to prognosticate over the cause of my collapse, I found myself deeply immersed in an accidental ethno- graphy of what goes by the name of “care” in contemporary US medical prac- tice: endless imaging technologies, documentary protocols, interventional procedures and surgeries, occupational training, independent living schemes, and countless other social practices gathered under the headings “convales- cence” and “recovery.” Trained both as an anthropologist and as a performance scholar, I slowly realized that, like it or not, I had stumbled into what became an extraordinarily intricate and complex research field: the practice of dying, or nearly, and getting “well.” But awakening in the midst of an illness that treads precariously at the preci- pice of mortality is never a singular event, nor is it linear in its progression. Over the course of that year spent in hospitals, my apprehension of what was happening to and around me was shaped and distorted by fluctuating states of consciousness, pain drugs and anesthetics, dreams and hallucinations, rapid cycles of recovery and deterioration, and by the shifting tides of interactions with the many people entrusted with caring for me. I wanted to know and understand what was happening—both for my own sake, and out of anthropo- logical curiosity—but I could not depend upon my own capacity for knowing or understanding. What in one moment might seem clear would, on the following day or with the next procedure, dissemble itself into fiction or myth. I looked to others—“interlocutors,” in the anthropological vernacular—to Foreword ix explain what was happening, what had happened, what it meant. I learned, as Tim Parks has written, that “every illness is a narrative,” and that “what matters is the version you tell yourself.”1 This book is about illness. But it is also about how we make sense of being- ill. As an ethnography, it is founded upon multiple kinds of research over the last ten years: archival study of the origins of microbiology, diagnosis, and treatment protocols; reviews of medical, popular, and media literature about drug- resistant bacterial strains; exhaustive reading and re- reading of (my own) patient records and medical files; and, of course, interviews with medical profes- sionals, patients, and caregivers. But it also acknowledges that understanding the experience of illness exceeds even these dependable academic methodologies. And so this book takes something of a radical leap: it distributes the agency of narration—the power to describe—not just to the many human actors involved in treatment and care- taking, but also to the non-s entient beings involved in the practice of being- ill. How do microbes understand the human diseases they sometimes occasion? How does a discarded fragment of human bone tissue remember (or mourn) its former function? How do damaged retinal tissue and visual receptors in the brain make sense of the fractured images they collect? Can an EKG take pleasure in the rhythms it records? This book, then, understands illness not as a patient’s monologue or biogra- phy, but as a profoundly social, richly durational, and multiply perspectival encounter. It seeks to describe how illness makes meaning of the world even as it threatens to dissemble the world in which it occurs. The structure of the nar- rative that follows is episodic and, at times, disjointed; but it nonetheless follows a timeline of illness as experienced by those who were gathered in its sweep. The soul of its intent—to describe and understand a series of events that occurred in a particular sociocultural context—overlaps with recent trends in a number of academic discourses (including autoethnography, medical humani- ties, distributed cognition, disability studies, and performance studies). But it also exceeds those designations, seeking to embrace the constant stream of diso- rientation, misrecognition, and radical undoing that occupies the very heart of illness’s ontology; it is to such crises that push the limits of knowing and know- ability that this book bears witness. Note 1 Tim Parks, Teach Us to Sit Still: A Skeptic’s Search for Health and Healing (New York: Rodale, 2012), 27.

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