Augustine and Manichaean Christianity Nag Hammadi and Manichaean Studies Editors JohannesvanOort&EinarThomassen EditorialBoard j.d.beduhn–a.d.deconick–w.-p.funk i.gardner–s.n.c.lieu–a.marjanen p.nagel–l.painchaud–b.a.pearson n.a.pedersen–s.g.richter–j.m.robinson m.scopello–j.d.turner–g.wurst VOLUME83 Thetitlespublishedinthisseriesarelistedatbrill.com/nhms Augustine and Manichaean Christianity Selected Papers from the First South African Conference on Augustine of Hippo, University of Pretoria, 24–26 April 2012 Editedby JohannesvanOort LEIDEN•BOSTON 2013 LibraryofCongressCataloging-in-PublicationData SouthAfricanConferenceonAugustineofHippo(1st:2012UniversityofPretoria) AugustineandManichaeanChristianity:selectedpapersfromthefirstSouthAfricanConference onAugustineofHippo,UniversityofPretoria,24-26April2012/EditedbyJohannesvanOort. pagescm.–(NagHammadiandManichaeanstudies;vol.83) Includesindex. ISBN978-90-04-25477-0(hardback:alk.paper)–ISBN978-90-04-25506-7(e-book)1.Augustine, Saint,BishopofHippo–Congresses.2.Manichaeism–Congresses.I.Title. BR65.A9S6452012 270.2092–dc23 2013018716 Thispublicationhasbeentypesetinthemultilingual“Brill”typeface.Withover5,100 characterscoveringLatin,IPA,Greek,andCyrillic,thistypefaceisespeciallysuitablefor useinthehumanities.Formoreinformation,pleaseseewww.brill.com/brill-typeface. ISSN0929-2470 ISBN978-90-04-25477-0(hardback) ISBN978-90-04-25506-7(e-book) Copyright2013byKoninklijkeBrillNV,Leiden,TheNetherlands. KoninklijkeBrillNVincorporatestheimprintsBrill,GlobalOriental,HoteiPublishing, IDCPublishersandMartinusNijhoffPublishers. Allrightsreserved.Nopartofthispublicationmaybereproduced,translated,storedin aretrievalsystem,ortransmittedinanyformorbyanymeans,electronic,mechanical, photocopying,recordingorotherwise,withoutpriorwrittenpermissionfromthepublisher. 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CONTENTS Preface:AugustineandManichaeanChristianity:ATestimonytoa ParadigmShiftinAugustinianStudies? ............................ ix ListofContributors.....................................................xvii JasonDavidBeDuhn “NottoDepartfromChrist”:Augustinebetween“Manichaean” and“Catholic”Christianity ......................................... 1 1 Augustine’sDebttoManichaeism.............................. 2 2 Augustine'sMediatingPositionbetweenManichaeanand CatholicChristianity........................................... 12 JacobAlbertvandenBerg BiblicalQuotationsinFaustus’Capitula............................ 19 1 Introduction ................................................... 19 2 ContextoftheOldTestamentQuotes.......................... 21 3 TheFormoftheOldTestamentTexts .......................... 26 4 SomeThoughtsaboutFaustus’Sources ........................ 30 5 Conclusions.................................................... 34 MajellaFranzmann AugustineandManichaeanAlmsgiving:Understandinga UniversalReligionwithExclusivistPractices....................... 37 1 TheManichaeanConceptofAlmsgiving....................... 38 a FromtheTexts............................................. 38 b InPractice ................................................. 39 2 ExclusiveCommunitiesandFoodExclusion................... 43 3 Conclusion..................................................... 47 ThereseFuhrer Re-codingManichaeanImagery:theDramaticSettingof Augustine’sDeordine............................................... 51 1 PreliminaryRemarks:AugustineinMilan—From Manichaeanto‘Converted’Memberofthe‘Catholic’Church.. 51 2 TheDiscussioninDeordine:MalumintheWorldOrder....... 54 vi contents 3 TheDramaticSettingofDeordine,ItsMeaningand Interpretation.................................................. 55 4 TheManichaeanLanguageofMotifsandImages.............. 60 5 PlatonicversusManichaeanCodingofthe‘SettingText’....... 62 6 The‘Place’ofthemalumintheWorldOrder................... 65 7 Conclusion..................................................... 68 IainGardner Mani,AugustineandtheVisionofGod ............................ 73 1 TheManichaeanDailyPrayerstotheSunandtheMoon ...... 73 2 SolarandLunarEclipses ....................................... 77 3 ManichaeanCosmologyandEschatology...................... 79 4 Augustine’sCritiqueandtheVisionofGod .................... 82 AndreasHoffmann TheFewandtheMany:AMotifofAugustine’sControversywith theManichaeans ................................................... 87 1 Hortensius ..................................................... 88 2 Manichaeism................................................... 91 2.1 IntellectualDemand:TheFew“Enlightened”.............. 92 2.2 EthicalDemand:TheFew“Saints” ......................... 95 3 TheFewandtheManyintheControversywiththe Manichaeans................................................... 98 4 Conclusion..................................................... 105 AnnemaréKotzé AProtreptictoaLiminalManichaeanattheCentreof Augustine’sConfessions4........................................... 107 1 Introduction ................................................... 107 2 The‘LiminalManichaean’...................................... 107 3 TheStructureofBook4 ........................................ 109 3.1 Introduction ............................................... 109 3.2 ScholarshiponBook4 ..................................... 109 3.3 TheStructureofBook4.................................... 114 4 TheCentralPassageofBook4asaProtreptictoaLiminal Manichaean.................................................... 123 4.1 Introduction ............................................... 123 4.2 Paragraphs4.14–15:ReflectionandPrayer.................. 126 4.3 Paragraphs4.16–19:ApostropheoftheSoulandOther Souls ....................................................... 127 5 Conclusions.................................................... 133 contents vii JosefLössl Augustineon“TheTrueReligion”:ReflectionsofManichaeismin Deverareligione .................................................... 137 1 TheManyInfluencesonandPurposesofDeverareligione .... 137 2 TechniquesofAnti-ManichaeanArgumentandManichaean Responses...................................................... 140 3 ManichaeanInfluencesandBackground ...................... 144 3.1 TheAddressee(Romanianus).............................. 144 3.2 Augustine’sOwnHistoryasaManichaean................. 147 4 Conclusion..................................................... 152 JohannesvanOort God,MemoryandBeauty:A‘Manichaean’Analysisof Augustine’sConfessions,Book10,1–38 .............................. 155 1 TheConfessionsasaWorkAimedatManichaeanReaders..... 155 2 Analysisofconf.10 ............................................. 157 2.1 Book10andItsDivision.................................... 157 2.2 TheOpeningPassage(conf.10,1) ........................... 158 2.3 BeginningtheSearchforGodinMemory(conf.10.7ff.).... 162 2.4 GodandtheFiveSenses ................................... 166 2.5 GodandMemory:conf.10,12–13andKephalaion56 Compared.................................................. 168 2.6 GreatistheFacultyofMemory’(conf.10,26),butGod TranscendsIt(conf.10,37).................................. 172 2.7 GodasBeauty(conf.10,38)................................. 173 3 Conclusions.................................................... 174 NilsArnePedersen ManichaeanSelf-DesignationsintheWesternTradition........... 177 1 AutonymsandExonymsamongChristianGroupsin Antiquity....................................................... 177 2 TheOpinionofRichardLim ................................... 180 3 TheCaseofSecundinus........................................ 181 4 TheCasesofFortunatus,FelixandFaustus .................... 182 5 The‘Manichaean’Bassa........................................ 188 6 TheCopticSources............................................. 188 7 Conclusion..................................................... 192 viii contents APPENDIX RESEARCHOVERVIEW GijsMartijnvanGaans TheManichaeanBishopFaustus:TheStateofResearchAftera CenturyofScholarship ............................................. 199 Introduction:TheDiscoveriesof1929andSubsequentYears....... 199 1 ScholarlyDebatebeforetheFindsof1929...................... 201 1.1 AlbertBruckner............................................ 201 1.2 PaulMonceaux ............................................ 204 2 After1929....................................................... 205 2.1 FrançoisDecret ............................................ 205 2.2 SmallContributionsbetween1978and2001 ............... 209 2.3 GregorWurst............................................... 212 2.4 JacobAlbertvandenBerg ................................. 214 2.5 AlbanMassie............................................... 216 2.6 JasonDavidBeDuhn ....................................... 221 2.7 JohannesvanOort ......................................... 223 3 Remarks,ConclusionsandNewQuestions..................... 224 Index ................................................................... 229 preface AUGUSTINEANDMANICHAEANCHRISTIANITY: ATESTIMONYTOAPARADIGM SHIFTINAUGUSTINIANSTUDIES? Afewdecadesago,theprevailingopinioninAugustinianscholarshipwas thatthefieldcouldyieldnothingnew.ForcenturiesthewholecorpusAugus- tinianum had been studied thoroughly, one could even say exhaustively; new studies would, in actual fact, only be updated versions of old find- ings.Everythinghadbeencollectedintomessuchasthoseofthefamous seventeenthcenturyscholarLouis-SébastienLeNaindeTillemont,1orhad beensupremelydescribed,morerecently,byPeterBrown2fortheEnglish andexhaustivelydocumentedbyAndréMandouze3fortheFrenchspeak- ing world. However, this picture changed with the discovery of a number of new letters by Augustine in ancient manuscripts in France some years before 1981.4 These finds were followed by two other significant discov- eries: a number of previously unknown sermons in a manuscript in the Mainzcitylibraryin19905and,mostrecently,sixnewsermonsinacodexin 1 Volume13ofhisfamousMémoiresecclésiastiques,finishedin1695,wasentitled‘La vie de saint Augustin’ and contains all relevant information available at the time from Augustine’s own works and other relevant sources. See now the conveniently accessible Englishtranslation(withannotationandintroductionbyFrederickVanFleterena.o.):Louis Sébastien, Le Nain de Tillemont, The Life of Augustine of Hippo. Part One: Childhood to EpiscopalConsecration(354–396),NewYorketc.:PeterLang2010;PartTwo:TheDonatist Controversy(396–411),NewYorketc.:PeterLang2012;PartThree:ThePelagianControversy (412–430)(forthcoming). 2 PeterBrown,AugustineofHippo.ABiography,London:Faber&Faber1968(Newedi- tion,withanEpilogue:Berkeley:UniversityofCaliforniaPress2000). 3 AndréMandouze,SaintAugustine.L’aventuredelaraisonetdelagrâce,Paris:Études Augustiniennes1968. 4 SanctiAureliAugustiniOpera.Epistulaeexduobuscodicibusnuperinlucemprolatae, rec.JohannesDivjak,Vienna:Hoelder-Pichler-Tempsky1981(CorpusScriptorumEcclesiasti- corumLatinorum88);LeslettresdesaintAugustindécouvertesparJohannesDivjak.Commu- nicationsprésentéesaucolloquedes20et21Septembre1982,Paris:ÉtudesAugustiniennes1983; ŒuvresdesaintAugustin46B,Lettres1*–29*.Nouvelleéditiondutextecritiqueetintroduction parJohannesDivjak.Traductionetcommentairepardiversauteurs(BibliothèqueAugustini- enne46B),Paris:ÉtudesAugustiniennes1987. 5 Augustind’Hippone,Vingt-sixsermonsaupeupled’Afrique.RetrouvésàMayence,édités par François Dolbeau, Paris: Institut d’Études Augustiniennes 1996; Augustin prédicateur
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