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Arthur: God and Hero in Avalon PDF

225 Pages·2019·16.22 MB·English
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arthur A RT H U R god and hero in avalon christopher r. fee reaktion books For the epic heroes gathered around my Round Table: Emma, Chandler, Samuel and Maxima. Published by Reaktion Books Ltd Unit 32, Waterside 44–48 Wharf Road London n1 7ux, uk www.reaktionbooks.co.uk First published 2019 Copyright © Christopher R. Fee 2019 All rights reserved No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the publishers Printed and bound in China by 1010 Printing International Ltd A catalogue record for this book is available from the British Library isbn 978 1 78023 999 6 Contents Preface: Who was King Arthur? 7 Introduction: Where was Avalon? 25 1 The Lost Gods of Avalon 43 2 Legendary Treasures of Avalon 85 3 Arthur Ascendant 103 4 The Once and Present King 151 Conclusion: Why does Arthur Abide? 191 References 199 Bibliography 206 Further Reading and Filmography 211 Acknowledgements 215 Index 217 Detail of a miniature of King Arthur taking a letter from two Roman emissaries. Preface: Who was King Arthur? ho was King Arthur, and why should we examine the myth- W ology surrounding him? The answers to these questions are complex, but we may begin to unravel this knot by following two main strands. First, the source materials for the tales of Arthur are rich in ancient mythic compon- ents; second, the medieval versions of these narratives developed over time into their own system of mythic, folkloric and legendary material. Simply put, the early court of Arthur is peopled with pagan Welsh gods and heroes of yore, which are transformed over the course of the Middle Ages into mortal heroes who fight monsters and embark on quests that we may organize according to categories we see widely in world mythology. In addition, much of the earliest Arthurian material takes the form of chronicles and saints’ lives which – although not ‘history’ as we would define it – suggests that the figure of the mythic Arthur developed out of legendary accounts of the struggle between the beleaguered British and the Anglo-Saxon invaders who widely supplanted them after the final withdrawal of the Roman legions from Britain in the mid-fifth century. Over the centuries, King Arthur himself has become a cultural icon of totemic power, and this book seeks to view the myths and legends of Arthur and Avalon from the perspective of comparative mythology. Looking at Arthur in this way may help us to understand why the hero of a half-forgotten battle some fifteen centuries ago still captivates our imaginations today. King Arthur has in fact gained the status of a quasi-religious figure: Arthur is both a cultural hero and a sacrificial dying god of sorts, and Arthurian figures, episodes, 7 arthur: god and hero in avalon places and objects may thus be organized into and examined in archetypal mythic categories. A book of this length can’t possibly examine every possible perspective on Arthur, but it can make a good stab at charting the most important aspects in an interesting and readable way, and can point the interested reader to resources for further study and exploration. That is precisely the intention of this book. This is a work addressed to the vast general audience interested in all things Arthur, and it is therefore designed to be accessible, engaging and illuminating for students and readers who would like a solid grounding in the myths and legends of King Arthur, as well as in aspects of comparative mythology as these can inform a study of Arthur and his world. The reader seeking a specialist treatment of Arthurian scholarship need only turn to the myriad such volumes available on countless related topics. The background research for this book was scholarly, and the endnotes reference a large quantity of recent and traditional scholarship on its topic, although as fluidly as is practical. It is my hope that readers will return to this tome repeat- edly over time as they embark on new and varied quests in Avalon. Whether or not one man gave rise to the towering mythical figure that came to be known as ‘King Arthur’ is a subject that will likely always evoke hot debate.1 It is certain that the British did win some notable victories in their long struggle with the Anglo-Saxons, and such victories – gilded by the mists of time – have contributed to the aura of the ‘golden age’ associated with the Arthurian myths. In short, although there may have been a historical figure who has been remembered through the ages as King Arthur, we are unlikely ever to know that for certain. Regardless of whether the man we know as Arthur once lived and breathed, the legend, folklore and mythology associated with this figure are very real indeed. A historical Arthur may or may not have rallied the Britons in their struggle against the Anglo-Saxons; what is certain is that writers from across Europe and throughout the Middle Ages cultivated and nurtured a vast literary tradition around the figure of King Arthur, and the roots of this tradition drink deeply from the wellsprings of very ancient legend, folklore and myth. And although King Arthur became a mainstay of French and – some- what ironically – English literature of the Middle Ages, the taproot 8 Preface: Who was King Arthur? of Arthuriana is firmly planted in Welsh soil, and the early Welsh narratives concerning Arthur are treasure troves of ancient Celtic mythology, as well as of medieval British legendary and folkloric details. For instance, the very name Arthur has itself been the object of considerable Welsh etymology, and one likely scenario suggests that the compound designator Arth Gwr reflects its bearer’s identity as an ancient ‘Bear Hero’, an iconic cultural saviour that occurs in many traditions.2 Notably – and again, some might suggest, ironic- ally – possibly the best-known bear hero to contemporary readers is Beowulf, the epic hero of the Anglo-Saxons. This book explores how ancient Celtic myths, in combination with early medieval Welsh legends and folklore, evolved over the course of several centuries – via many languages, literary traditions and countless pens – into a fully formed Arthurian mythology in its own right, complete with stories and subjects we might fruitfully compare to numerous god, hero, place and object myths that we could discover in any major mythological system. In addition, this book examines how the abiding appeal of this particular set of tales has been manifested in myriad modern works which take these myths and legends as their basis. Before plunging into the deepest fount of Arthurian lore, a few caveats are in order. Medieval texts are very often hard to date, authorship is difficult to authenticate, and names, dates and facts can seldom be taken at face value. It is often impossible to know for cer- tain upon what sources an author drew, and we must always question our own agenda and assumptions, not to mention those of medieval authors whose world we can only glimpse in always fragmentary and often misleading snatches. That said, we are likely to gain our surest grasp of what elements of fact may swirl at the bottom of the wellspring of Arthuriana by cross-referencing the major sources still available to us, noting where they agree and disagree, and drawing reasonable assumptions about why they may have done so. Wherever possible, the archaeological record – slim and suspect though it may be – might offer additional means to corroborate or refute various sources and assertions. 9

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For fifteen centuries, legends of King Arthur have enthralled us. Born in the misty past of a Britain under siege, half-remembered events became shrouded in ancient myth and folklore. The resulting tales were told and retold, until over time Arthur, Camelot, Avalon, the Round Table, the Holy Grail,
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