Art After Money, Money After Art T Creative Strategies Against F Financialization Max Haiven A [email protected] Canada Research Chair in Culture, Media and Social Justice Department of English, Lakehead University R 955 Oliver Rd, Thunder Bay, Ontario, Canada - P7B 5E1 Forthcoming from Pluto Press, D August 2018 This is an uncorrected early draft. Please do not share or distribute with- out permission. Contents Dedication xii T Acknowledgements 13 Introduction 1 Financialization and the imagination 11 Imaginary money 15 A materialist theory of the imagination 17 F The best of enemies, the worst of friends 22 The money in art 24 The art in money 30 Why bother? Activist questions 35 Caveats toward abolition 44 Overview 49 A ONE: 3.5 artistic strategies to envision money’s mediation 56 Crises of representation 63 Money, abstraction and transformation 72 The art of money, the financialization of art, and a half-strategy 78 Strategy 1: Revelation 87 Strategy 2: Reflexivity R 91 On mediation 100 Strategy 3: Rendering labor visible 110 TWO: 6artists x 2 crises x 3 orders of reproduction 126 Three Theories of Reproduction 133 Circulation 134 Institutions 138 D Social life 143 Three artists, c.1973 148 Circulation: Beuys 150 Institutions: Haacke 157 Social life: Lee Lozano 167 Dawning Financialization 175 Derivatives 178 Neoliberalism 182 Cognitive capitalism 186 Three artists after financialization 191 Social life: geheimagentur 192 Institutions: Gough 200 Circulation: Güell and collaborators 206 Conclusion 213 THREE: 0 Participation: Benign pessimism, tactical parasitics and the encrypted common 218 You can’t give it away like you used to 222 Social practices 231 Cruel optimism 245 Benign Pessimism 254 T Superflex 254 Quantitative Easing (for the street) 262 Tactical Parasitics 267 Loophole for All 277 Robin Hood 281 The Encrypted Common F 286 Market for immaterial value 289 Give me cred 298 Conclusion 308 FOUR: ∞ Encryption: art’s crypt, securitization in numbers, derivative socialities 310 Part 1: Palaces of encryption 320 A The Cryptic MARKET 320 A financialized society of control 325 Art’s money crypt 331 The Palace of Encrypted Culture 342 Part 2: Art crypts money crypts art 352 Into the crypt 352 Art crypt R 359 Money crypt 369 Art/money crypt 377 Part 3. Decrypt 380 Popular unrest 380 Debtfair 403 Epilogue: Beyond crypto 426 D Conclusion: Toward abolitionist horizons 435 An abolitionist approach 438 Another reproduction 447 Beyond fascism 451 Art after money, money after art 461 Dedication T This book is dedicated to the memory of Randy Martin, F who danced with the derivative with militant optimism and to my friends and former students and colleagues at the Nova Scotia College of Art and Design. A R D xii Acknowledgements T This book had its origins in the challenges I met striving to teach critical theory and political economy at the Nova F Scotia College of Art and Design, beginning in 2011, which led me to seek out the work of contemporary art- ists working with money as a medium of critical and cre- ative expression. Along the wayA, it racked up many debts indeed. Thanks to various people who read and offered feedback on various parts of this book, or with whom I R conversed about its themes, though they may not have known they were doing so at the time. They include Franco Berardi, Jody Berland, Stephanie Boluk, Enda Brophy, George Caffentzis, Carole Condé and Karl Bev- D eridge, Jim Costanzo, Mark Curran, Greg Elmer, Ter- aneh Fazeli, Silvia Federici, Zach Gough, Stefano Har- ney, Brian Holmes, Aris Komporozos-Athanasiou, Leigh Claire La Berge, Carolyn Elerding, Noah Fischer, Baruch Gottlieb, Dmytri Kleiner Marc James Léger, Suhail Ma- lik, Miguel Marques, Randy Martin, Evan Mauro, Chris- tian Nagler, Ahmet Ögüt, Rachel O'Dwyer, Martha Rans, Renée Ridgway, Emily Rosamond, Oliver Lerone T Schultz, Danny Spitzberg, AK Thompson, Brett Scott, Imre Szeman, Tobias C. VanVeen. This book would not have been possible without a long series of engagements F with activists, artists and scholars made possible by the hospitality of many comrades and colleagues, who in- vited me to their communities or published work related to this project. These includeA Krystian Woznicki and Magdelena Taube of the Berliner Gazette, Geert Lovink, Patricia De Vries, Inte Gloerich and everyone at the In- stitute for Network Cultures and others associated with R their Moneylab conference series, George Vassilacopou- los and Toula Nicolacopoulos at La Trobe , Rui Matoso, Sara Moreira, Paul Wittenbraker, Flo6x8, Heitor Alve- los, Johnna Montogmerie and Clea Bourne at the Polit- D ical Economic Research Centre at Goldsmiths, Alice Meyer, Claire Wilkinson and Steven Connor at Cam- bridge, Helmut Draxler, Nora Ní Mhurchú, Ned Ros- siter, Lana Swartz and Michael Palm, Jörg Metelmann, Daniel Cuonz and Scott Loren at St. Gallen, Angus Cameron, Detlev Zwick, Stephanie Rothenburg, Christpher Lee and Jordan Geiger at Buffalo, Taylor Nelms and Bill Maurer at Irvine, Stevphen Shukaitis, Daphne Dragona and Kristoffer Gansing at Trans- T mediale, and the staff at the Halifax Public Library, where I taught a class on Art and Money in 2015. And no book, but especially this one, would be possible with- F out the support of friends, including Phanuel Antwi, Ezra Winton, Svetla Turnin, Ardath Whynacht, Alex Khasnabish, Candida Hadley, Judy, Larry and Omri Haiven. A The project of which this book is a part was funded in part through a grant from the Social Sciences and Humanities Research Council of Canada, in part R through the Canada Research Chairs program. I am deeply grateful for these forms of public support. Thanks to my students, friends and colleagues at the Nova Scotia College of Art and Design, especially the Art and Activ- D ism collective (Karin Cope, Carla Taunton and Ericka Walker) and to my colleagues at My colleagues at Lake- head University in the Department of English and the Social Justice Studies program. Special thanks to my re- search assistant Diana Somuah Adu-Gyima. I also want to express my heartfelt gratitude to all the artists whose work is featured in this book and who graciously allowed me to reproduce their images. I won’t T name them here because they appear throughout the book, though there were many more whose work we could not include. One of the great joys of researching F and writing this book has been meeting so many fasci- nating and inspiring people. Parts of Chapter 1 appeared in “Art and Money: Three Aesthetic Strategies in anA Age of Financialisation” in the journal Finance and Society in 2015. Parts of chap- ter 3 appeared in “Participatory Art within, against and beyond Financialization: Benign Pessimism, Tactical R Parasitics and the Encrypted Common” in the journal Cultural Studies in 2017. Parts of chapter 4 appeared in ‘The Crypt of Art, the Decryption of Money, the En- crypted Common and the Problem of Cryptocurrencies’ D in the Moneylab Reader 2, edited by Inte Gloerich, Geert Lovink, and Patricia De Vries. Thanks to David Shulman and everyone at Pluto for making this book a reality. My greatest thanks go to Cassie Thornton, my favorite artist and so much more. T Introduction F At the very outset let me assure the reader that I A do not believe art needs to be saved from money’s undue influence. Nor do I believe that money needs to be re- formed to be more functional, rational and unambigu- ous—which is to say, less like art. Rather, I think that R money and art, as they exist under capitalism, must be abolished, along with that economic system. And it is to- ward the horizon of that abolition that this book is ori- ented. But while you might not agree with that orienta- D tion, it is my hope that any reader with an interest in the relationship between art and money, and more broadly with an interest in the relationship between culture and economics, imagination and value, will find something useful or at least provocative in the coming pages. I am interested in what the work of visual, perfor- mance and participatory artists who use money as a me- dium or material for artistic intervention and expres- sion—what I term “money-art”—can teach us about our 1 particular moment of capitalism and how to overcome it. With increasing regularity, critical, radical and experi- mental artists have incorporated coins, banknotes, credit T cards and more ephemeral money-like substances (debt, blockchains, financial instruments, tax havens) into their work in ways that can offer us insights into the system of F which they (both the artists and the money) are a part. Truth be told, most of this work is atrociously bad: theoretically misinformed, conceptually lazy, technically banal, politically confused anAd/or aesthetically boring. But some of it is brilliant, and I think that the brilliant work, which I focus on in this book, can illuminate the darker contours of a system of global death and exploita- R tion, the better that we might light our collective way out of it. Ultimately, then, this book uses money-art to help me tell a story, or really a suite of short stories, about the D relationship between culture and the economy in a time when the line between the two is increasingly blurred. These are not heartwarming stories about the capacity for the heroic, transcendental imagination to vanquish the crass materialistic profanity of money. Rather they are stories about how radical artists respond to and work through an evolving if chaotic form of capitalism, a sys- tem of money’s rule over society, that actively and neces- sarily incorporates, harnesses, recodes and commodifies 2
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