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Aristotle and Augustine on Freedom: Two Theories of Freedom, Voluntary Action and Akrasia PDF

226 Pages·1995·11.95 MB·English
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Aristotle and Augustine on Freedom Two Theories of Freedom, Voluntary Action and Akrasia T.D.J. Chappell ARISTOTLE AND AUGUSTINE ON FREEDOM This page intentionally left blank Aristotle and Augustine on Freedonl Two Theories of Freedom, Voluntary Action and Akrasia T. D. J. Chappell Lecturerin Philosoplly UniversityofEastAnglia ©T. D.J.Chappell1995 Allrightsreserved.Noreproduction,copyortransmissionof thispublicationmaybemadewithoutwrittenpermission. Noparagraphofthispublicationmaybereproduced,copiedor transmittedsavewithwrittenpermissionorinaccordancewith theprovisionsoftheCopyright,DesignsandPatentsAct1988, orundertheternlSofanylicencepermittinglimitedcopying issuedbytheCopyrightLicensingAgency,90TottenhamCourt Road,LondonW1P9HE. Anypersonwhodoesanyunauthorisedactinrelationtothis publicationInaybeliabletocriminalprosecutionandcivil claimsfordamages. FirstpublishedinGreatBritain1995by MACMILLANPRESSLTD Houndmills,Basingstoke,HampshireRG21 2XS and London Companiesandrepresentatives throughouttheworld Acataloguerecordforthisbookisavailable [rolntheBritishLibrarv. ISBN0-333-62537-4 Transferredtodigitalprinting1998 02/780 PrintedinGreatBritainby AntonyRoweLtd,Chippenham,Wiltshire FirstpublishedintheUnitedStatesofAmerica1995by ScholarlyandReferenceDivision, ST.MARTIN'SPRESS,INC., 175FifthAvenue, NewYork,N.Y.10010 ISBN0-312-12467-8 LibraryofCongressCataloging-in-PublicationData Chappell,T. D.J.(TimothyD.].) Aristotleand Augustineonfreedom: twotheoriesoffreedom, voluntaryaction,andakrasia / T.D.}.Chappell. p. em. Includesbibliographicalreferencesand index. ISBN0-312-12467-8 1.FreewiHanddeterminism. 2.Aristotle-Viewsonfreewill. 3.Augustine,Saint,BishopofHippo-Viewsonfreewill. B105.LASC45 1995 123'5'0922-dc20 94-38184 CIP In memoriam GillianPatriciaeChappell 30.4.1937 13.12.1989 Quiafeeisti nosad Te et inquietumestcornostrum donee requ;eseat in Te This page intentionally left blank Byliberty, then,wecanonlymeanapowerofactingornotacting, accordingtothedeterminationsofthewill;thatis,ifwechooseto remain at rest, we may; ifwechoose to move, wealsomay. Now thishypotheticallibertyisuniversallyallowedtobelongtoevery one who is not a prisoner and in chains. Here, then, is no subject ofdispute. DavidHume: An Enquiryconcerning Human Understanding (1775), VIII.l It does not seem to be self contradictory to suppose that [the acceptanceofdeterminismcould lead tothedecayorrepudiation of participant reactive attitudes]... But I am strongly inclined to think that it is, for us as we are, practically inconceivable. The human commitment to participation in ordinary inter-personal relationshipsistoothoroughgoingandtoodeeplyrootedfor usto take seriously the thought that a general theoretical conviction might so change our world that, in it, there were no longer any such things as interpersonal relationships as we normally under stand them. PeterStrawson: 'Freedomand Resentment', ProceedingsoftheBritishAcademy, 1962 This page intentionally left blank Contents Preface xi PartI Aristotle 1 TheLimitsoftheVoluntary 3 1.1. 'Positive'and 'Negative'TheoriesofFreedom 3 1.2. Compulsion,Duress,PersuasionandFreeAction 6 1.3. TheVarietiesofIgnorance 18 1.4. Irrationality 25 2 Freedom,Abilityand Knowledge 32 2.1. Function,ProcessandAbilitytoDoOtherwise 32 2.2. Aristotle'sEpistemology 47 3 PracticalReasoning 55 3.1. Proairesis 56 3.2. TheDifferencebetweenActiononProairesis and .VoluntaryAction 61 3.3. Deliberation 66 3.4. PracticalReasoningand the 'PracticalSyllogism' 71 3.5. Conclusion 86 4 TheVarietiesofAkrasia 88 4.1. How toSolvethe ProblemofAkrasia 88 4.2. Aristotle'sAccount 98 4.3. TheVarietiesofAkrasia 112 PartII Augustine 5 Voluntarinessand ResponsibilityinAugustine 121 5.1. Introduction 121 5.2. TheLinkingofVoluntarinessandResponsibility 122 5.3. TwoofAugustine'sConditionsofVoluntaryAction 125 5.4. Ignorantia and Difficultas 130 5.5. FromtheEarliertothe LaterTheory 134 5.6. Conclusion 139 ix

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Aristotle and Augustine both hold that our beliefs in freedom and voluntary action are interdependent, and that voluntary actions can only be done for the sake of good. Hence Aristotle holds that no-one acts voluntarily in pursuit of evil; such actions would be inexplicable. Augustine, agreeing that
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