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BOOK II.,P ART II. THE ARCHAIC SYMBOLISM OF THE WORLD-RELIGIONS. " The narrativoefst he Doctrianree i tsc loak,T he simplleo oko nlya tt heg arment-thiast, uponn atrhrea ­ tivoef t heD octrinmeo;r et heykn own ot. Thei nstructed, howe.vers,e en otm ereltyh e cloak,b utw hat thcleoa k covers" (TheZ o A, iii1.5,2 ;Fr anck, II9.) H H "THE MYSTERIES THE FAITH( are) OF NOT TO BE . , l.t is, r equisei tto hidei na DIVULGED TO ALL, mystertyh ew isdoms poken." (ClemA.l ex".S,t rom.1"2 .) Theosophical University Press Online Edition CONTENTS. PAGE EsoTERITCE NETSC oRROBORATEIDN E VERYS cRIPTUR..E. 449 XVI. ADAM-ADAMI 452 XVII. THE "HoLY oF HoLIES" -ITs DEGRADATION 459 XVIII.O N THEM YTH OF THE" FALLENA NGEL,I"N I TSV ARIOUPSH ASES 475 The EvilS piriWth:o and What? 475 The Godso fL ighptr oceefdr omt heG odso fD arkness 483 The ManyM eaningosf t h"e War inH eaven" 492 XIX. Is PLEROMAS ATAN'LSA IR? ... 506 XX. PROMETHEUST,H E TITAN 519 His OriigniA nn cienItn dia 519 XXI. ENOICHION-HENOCH 529 XXII. THE SYMBOLISOMF THE MYSTERY-NAMElSA o AND jEHOVAH, WITHT HEIRR ELATIOTNO THE CROSSA ND CIRCLE 536 Crosasn dC ircle 545 TheF alolf t heC rosisnt oM atter 553 XXIII.T HE UPANISHADISN GNOSTICL ITERATURE 563 XXIV. THE CROSSA ND THE PYTHAGOREADNE CADE 573 XXV. THE MYSTERIEOSF THE HEBDOMAD... 590 Saptaparna 590 TheT etraktiinrs e latitoon tHheep tagon 598 The SeptnearyE lementi nt heV edas.I tc orroborattehse Occult Teacchoinncgne irngt heS evenG lobeasn dt he SeveRna ces 6os TheS epteanryi nt heE xoteircW orks ... 6n Seveinn A stronomSyc,in ecea ndM agic 618 The SeveSno ulosf t heE gyptoliosgts... 630 Theosophical University Press Online Edition BOOK II.-PARTI I. ESOTREICT ENTESC OH.RBOORATED IN EVERY SCRPITUEH.. IN viwe of srttahenegn eosfts h teec ahgi,sn anmda noayfd otcrine whicfhr otmh meo desrcnit fieicns tda-nipnomtu sste eambu srds,o me necesasnadar dyd iteixolpnaanolans th iavteo mbaed eT.h tee hories cotnaneidi nt hSee coPnadro tft hSet anazraeesv emno rdei ffitct uol assimitlhaattneh owshei cahre em bodiinVe od.l I ,o nC osgmonoy. Theoltohgeeyfr,o, hr aetso b eq uesthieornaeesS,d c iencbeei ntw hiel l Adde(nPdaaIr It)I ..S inocuerd octrdiinffesesorw idely from the crureindteo afs bMoattehr iaalnTidhs emo ltohgOeycc ,u ltmiussbttes eveprr epatrore edpt ehlae t taocfek ist ohroe frb oth. Ther eacdaennre evrb et ooof treenm diendt h,aa tst haeb undant quotaftorimov nasoru ios lSdc ripptruor,vte ehse tseea cghsai rnaes old thaweso r;la dntdh atth per esweonrtik sa simpaltet etmop t renrdi,en m odelrnang auega nidn ap hraosleowgiytw hh icthhs ec ien­ tifiacne dd uatcesdt udiesfnma ti liaarrc,hG aeince asnidHs i tsorays taugihnct e rtAasaiitnic cen torfee sso tleeraircn Tihnegmy.u sbte accepdt oerr jeceteodnt heoiwrnm eriftusl,ol rpy a trilay;lb ut not befotrheeh ya vbee ecnra euflcloym peadwr itthhc eo rresptohnedoi­ng logidcoaglma anstd h meo desrcni entthiefioacrn isdep se cusl.a tion Onefe elass eridoouubswt h ethweirta,hl li nittesl laeccutetuseasnl, ouarg ed eitssi nteodd i scionev aecrwh e stnearotnnei veonn seo litary uninistcihaootlrpea hrdli osopchaeprao bflf eu lcloym prehtehned ing spiorfia rtc hpahiicl osNooprch ayo.nn bee e pxectteodd os ob,e fore three al meoaftn hieen tsge rmtshA,epl haa ntdh Oem egao fE astern esortiec,it shmweo rdSsaa tn dA ast,-fsroeu esleyid nt hRei Vge-da, ande lsewhetroher-oiusga hsilsmyit lead\.Vt ihotuhtik set yo the Arya\nVi sodmt,h Ceo smongyoo ft hRei ishsa nd Atrhhea itsis n dangoefr remadienaildne gt ttoet rha ev erOarigeean ltiAstas.ti s a nomte retlhnyee gaotfSi aonnto ,ir si tt h "eno ty eetix st"i fn;ogS ra its inis tenlefi tthhe"ere x is,t"en no"trb ei.n"gS ATi tsh e uiatmbm,l e theev eprr enstce,h aenlgeasnsde trenarol,o f torma ntdh rowuhigch h alplr oceeBdusti. ti sf amro rteh atnhp eo tenftoiricantel h see ,e d whipcrho spo enlwatrhdpe r coeosfsd evpemleo,no trw haits cnaolw led evolutIitito shn e.ev ebre comtihngoghut, h nee vmearn iefstinSagt. ';' • TheH egeldioacnt rwihnieci,hd einfiteAsb solBuetie11 g" Be-newsist"nho n­ or Beinagn,dr" e prnetstseh Uen ivearssa ene t<rb11eaclD miisin dge,n twiicattlhh Ve e danta philosophy. Theosophical University Press Online Edition THE SERCETD OCTRINE. is bforroAnms aat,n Ads ATi sb egotbtySe antt: h pee pretumaolt iionn a circtlreu;,ly yeat c icrlteh acta nb es qaureodn laytt hseu preme Iintiioa,ant tte ht hresohfPo arladn inrav.a Barsttha ratr eedfl ecotnti ehoR nig V-edwah cihw amse afnotar s tern crit,ia cnui nsuumsatleh,r oerfea,sw atsh uoghatno, r iingvaileo wft his archvaoimlceu .I ts oh appe,hn oewde,vt eahrtw,h iclrei titchiasti ng, schorleavre aat lreudwt iht,h outh mibseeailwnfag or fei tfsu ilml por­ tancHee.p remibsyse asy itnhga"n te hietirnt hlena guangoeir nt e h thohutog ft hReig -eVd"a hash e" beeanb lteod isvcetorh aqtu ality ofp rimintaitvuseri amlp lwichciihtsy om, a nya rfeia nt os eieni . t"B arth haMd axM ii.lelri nhs im idn'esy weh ewnr ittiihnsgF. o rt eh famous Oxofrpdr eosfshoarts rh ouoguhcth araiscettdeh rhey mns tohfRe i g Vedaa,st huen sophiicsatteexdp resosfti horenle igifoelueisno gf a patsorianln opceeonptl" enI.t hVee dhiymcn st he iadnedma ytsh s appeianr tshiemiprla ensdf trh eessfto r;"m - thSea nkrsistc holar thkisn.B aritsoh fa d iffnetor peionnhi,o wever. Sod iveidad ndp ersonathloe p airneio ofSn asnk rsitaists ott hse importaanindnc ter viansloiufcet he VReidgat ,h atth oospei nsi on becoemneet libyri aswshiecdh ewvaeytr h eiyn cliTnhesu. M r. Max Mii.llerd ecltahra:e" tsN owheirtesh wei ddei stawhniccesh e parates thaen cipeonetmo sfI dnifaor mt hmeo satni cenltir taetuorfGe re ece morcel eafretll,ty h awnh ewne c ompatrhege r owimnygto hfst he Vedwai tthh e gfruolwalnn d de acyemdyt hosn w hciht hpeo etorfy Homeirfs uo nd.e TdheV ediats h ree Tahloe goonfyt hAer yarna ces, whitlhea tH esoifoi dsa distocratreidec oaftt uhroe rigiimnaagle ." Thiisas s wepeinags stei,roa nnpde rhaps ujnrsuatti hnie tgrse neral applitci.ao Bnuwt hyn ottr tyoa ccofuonir?tt O rientaclainsndtoost sof,o trh eryee jctth ceh ronoolfto hgSeye c reDto ctrainncdeo ,u ld hardaldymt ihtfe ca tt habte twteheeRn i g-Vheymdnisca ndH esoid's Theogonyo ftt oheunssa onfdy se ahrasv eeal pseSdo.t hefyia lto seteh atth Gen oemky thasr e lnnoog etrh ep ritmiivsey mbolical lnaguaogeft heI intiattehe sd,i pslceiosf t eh go-dsHeiro­ phnatst,h ed iviannec i"es natrc ifircse,a"n dt hadtsi figurbeyd thdei tsancaen,de ncumbeedbr yt heex bueragnrto wotfhh u amn profafnnaec yt,eh y now standdi seltdioi krmetga eso fs tars inr unnwianevgs .Bu itHf e sisoC do'smogaonnTdyh eogaornteyob e viewaescd a ricaotftu ehr oersi giimnaaglhe oswm, u cmho rseot he mytihnst hHee breGwe neisints h sei gohftt oh sefowrh omt heayr e , nom ordei vriveneel aotrti howeno rodfG odt,h aHnes i'oTsdh eogony ifso Mrr G.l adstone. " Thep oetirt(y t hRei gV edac)o ntaaipnpse taor mse ,o nt he contyr,sa"ar yBsa rt"th o b eo f signularreljiy1cr aherd aecrat nd a Theosophical University Press Online Edition THEV EDASW RITTENB Y INITIAST.E 451 artilfiyec alibaolraftueloldfa ,l lusainodrn est ic,oe fnp creesten(s?it)oo n s mystiacnidtse hmo shoipicsn ig,ah nttdh mea nneorfi tesx presissi on sucahsr eimndosn em oer ferqunetolyft hpeh rsaeolionug syae m ong certsamiangl rlo uopfsi nititahteatdnh, ep oetlinacg uea ogfa lagre commnui.t"y( "ThRee ligoifIo nnds,i "pa .x i.i)i Wew inlolst t otpoe nquoiftr hece r iwthiacht e c aknn oowft he phsreaoliongu yes amongt he"i naittdei,o"r w hethheebr le ongs hismetlofs ucahg ro;uf po,ir nt hleta tecrae s,h ew ouhladr dhlayv e uesds uclha ungage.B utt haeb osvheo wtshr ee amrkadbilsreae ge­ menbte twsecenh oelvaewrnis t rhe rgdat ot heex tecrnahla treaorcft he RiVge da.\: Vha,tt h,ec nana nyo ft hme oderSna knrsitkinsotws aboiuttis n teornrea slo tmeeraincib negy,ot nhdce o rrienecfrtce eno f Bartthh,at htSi csr iphtaubsre eec no mpiblyIeN IdT ITAES? Thew hoolfet hper esweonrtk iesn dveaoanut rop rotvheti rsu th. Thea necniatd pesth aevs oeldvt hger eat porfos ibcelnehcmowese, v er unwilmlodienrmgna t eriamlaiybs etm oa dmtihtfec a t.Th me ysteries ofL ifaen dD eatwhe rfeta hodm beyt heg reamtas tre-minodfs antuiiqt;a yndi fte hyh avper esetrhveeimdns ecraenssdyi cleein,it s beacusteh epsreol besmf romde parotft hes aecdrm yste;ra ineds , sceondbleaycu,s teh emyu shta vree amniedi ncorhmeepinbslteot he vasmtaj oroifmt eyn t hne,a st ehyd on ow.I fs ucthec ahgisna rset ill rergdaeads c himebryoa usro p potnsei nnp hiolpoh,siy tm ayb e a conastoiltootn h Teh eohsiospttosl a er,no ng oopdr oso,tf hatth e spceulatoifmo ondse prsny chosl-owghieststhreeiro Iuedsa tlsi,ls ike 1\I.Hr erbeSrptec ne,or rw oo-algtrhienpsged uo-dIeasl-iasrfteam ro re chirimce.a Ilnede,di nstoefra edts inogn tfihremf u onadtiooffn ca ts inN atruet,eh ya rteh eu nheawlitolh'tlyh-- e-pwsoi fsm atesrtiiacl i imagaitni,oo fnt heb rains thtahte- maenvndoo lm voerdeW .h ile tehyd enwye,a ffimr;a ndo uarffi rmaitoincs o rrobboyra altmeods t all thsega eosf a nitqu.i BteylviienignO ccultainsdam h osotfi nvisible Potenciesr esfanooswr,e s g aoyoC edr tsuusm ,q sucocidr oe ditdowih ;i ch : ourc riticsC rredeJaputdl ceyuA sp ellNae.i thiescr o enrvtbeytd h e : othneordr,o essu ch raffetese cuvleotnu lri tptlnlaee.t E pusre m uove! Nori st ehraen yn eedp rosofe liyztinAgsr. e mrakebdy t hwei se Ccie,r oT"i me detshtserp oueylcsa tiomnasnb ,u otfc ointfi rtmhse jdugmenotfn tauer."L etu sb idoeu tri meM.en awhiilte n,oi itsn thheu macno nsttiiottnowu itnienss si letnhcdeees trucotfoi noen' s gosdw,h etthheerby et ruoerf laseA.n da st eholoagnymd a treialism havec omibnetdgo ethteodr e sttrhooeyl g do dosfa nqtuiiatnyds eek tod isfieeg vuerryp hoillhdo iscocapoclnpe ti,oi tn ijs usbtu tt thhea t lovoefor lswd i sdom dsehfoetunhldedp i orso intb,iy p roivntgh atth e whoalsree anlo ft he itsaw,tob e,sf tormoefnd e ww epaonmsad eo ut ofv eroylm dat erial. Theosophical University Press Online Edition 452 THE SECRETD CCTRIXE. § XVI. ADAM-DAAMI. NAMES suhc asA dam-dAamuies,d b yM r. Chwoslohinn h is "NabatehanA gruilct"u:'ra'en dd eribdyeM d. R enanm,a yp rove litttotl hepe r aonfeT.o t hOec uclthiosewtv,e orn,ct eh athtte e rm isfu ondi na w orokf s ucihm mnesaen tuiiqtayst haebo vecti e,di t provae gso odde :af loirn stathnacte Awdasa mmaia infoslydm b,o l oriiangtiwnigtt hh Aer yapne opalste eh,r oowto rsdh osw, havanidn g been tfarkotemhn e bmy t hSee miatnedts h Teu ran-iaasmn ansy othtehri wnegrs.e "AdamA-dam"i igse enar icco mponuanmdae s o ld laausna gegs areT.h eS ecrDeoctt ritaneceh etsh aAtd -i twhaens a mgei ven tot hfier sspte akirnage co fm ankind-tihnRi osu -nbdyt hAer ya.n s Hencteh eA doi and Ad(otnhaaenie c niptl urfaorlm t howefo rd nm Adon)w, hicthh Jew esa ppltioet dh eJihero vha and anwgheol s, were stihmepfi lryss tp iriatnudea tlh erseoanolsf t he e;a rth antdh geo dA doinsw,h oi nh imsa ny varsitaoftooidtro h n"eF s ri st Lor.d"A daimst hSea snkrAidat- N!itlza,l smoe anifisnrtgL or,da s Ad-Iwasrao,r a nAy d( thfier sfto)l lobwyae ndya j dcetiovres ub­ stainv.te Ther esaonf otrh iisst hastu cthur thwse rec omomn a ihneirtanIctwe a.as r evieloranet ceibvyte hdfie n t mankinbde fore thatti mwehi c,ih nB iballpi hcreaosl,oi gscy alle"dh tep erioofod n e liapnw do r,do"r s pee;kc nhwo leed egxpandbeymd a no'wsni ntiuoint latoenrb, u ts tillalth eird dfeornm p raonfaotnui ndearna dequate symboyl.To hgea tuhort ho"ef Qa bba,l( caachordt)iont,gh p eh ilo­ sopchawilr iintgosfI bGneb ir,"os lhotwhsIe rs aeluisti"enA gdo an,i ·· (Lordi)nt seaodfE h'y(eIha m)a ndYH VH,a nda ddtsah tw,h ile Adoniarsie nde"Lr oerd"d int hBei bl"et,hl eo wedsetsn iagtioorn , thDee iitn:t\y a tutrheme,o rgeen ertaelrE mlo hi,im st rsalnaGtoe"dd . (p.75 .1) A curiwoourswk a st ralnastiendr 86oort heearb,o buytt he OrientCahlwisosolnth, a npdr esetnote evde crr-eidnualnofldui sp tp an Europuen dtehrie n notcietonflNt a e b atheAagnr icultuIrnet. eh o pinion oft hter anstlhaaattro crh vaoilcu imse" a compleitnei tiiantittoohn e mysteorfti hepesr - eAdamniatoteni so,nt haetu horoifut nyd eniably authendtoiccu mentsI.ti" s" nai nvalcuomapbelineud ,mt hfeu elploi mte oft hDeo ctrhien,loe dfts h aer atnssd c iceennso,ot n loyf Cthhdaee la,n s buta losfo Atshyseir aannsCd a nnaiatoefts hp er ehiasegt.so"rT ihecs e * Vidien fra. Theosophical University Press Online Edition " NABATHEAN AGRICULTURE." 453 "Nabath"e-aanss scormiett ihcosu ghts-iwmeprtlehy Se a beaonrs , Chaldseatnao rr-swpheirpsTh.e woarr ke tirsai nofsnrl otamhtA er baic, inwtoh ilcahn guiawtga eas t fi rtsrta lnastferdot mh Ceh ald.e an Maosudit,h eA rabHiics torsipaena,ok fst hosNea baatnh>e, ande xplainso ritgihinetn ih riw si s:e A"ft etrh eD elug(e? ) then atieosntsa bltihsehemelsdvi ensv aricoouutsnr ieAsm.o ng thewseer teh eN abathewahnosf ,uo ndetdh ec itoyf B aby,l on and wtehroeds ees cenodfHa anmt sw hsoe ttilnte hde sparmioevn ce under the olfNe imardoetdrh,sse ho ionpf C uswhh,o wtahsseo onf Hama,n dg re-agtranodfsN oona.h Thitso opkl aacte thtei mweh eNni mrroedc eitvhgeeod v ernoofrB sahbliyopana ist he deleogfaD ztaeh hanka meBdi usr.pa" Thtear nlastoCrhw,o lhsnofi,n dtsah tt haess ertoifto hnhisis s torian arienp eercfatc cowridtt hh oosfl't'Ie o siensGe neszws;h imloer e irreve­ renctri icmtsi gehpxtr etshsoe p intihoant for retahsitoshn e ivre ry trusthho ublesd u estcpedI.ti su selteoas rsg uep otihwnihtsi, ci hs ofn ov lauient hper esqeunets .t Tihoewn eather-bleogan-tse­inn,c e buriperdom b,la entdh dei cffiulotfay c cnotuionnga ,n lyog ilg rou,n d ca fotrh peh enomdeenrailv oaftm iilolnio ofpn eso polfve a iroursa c,e s ofm ayn icvilniazteiadon ndts rb iefsor,m t hreceo up(lNeosa sho'nsis n) 34y6e a'ra:sf't tehrDe el u,gm eayb el ett fot hKea rmoaft h ea uthoorf Genewsihse,t hheei rsc allMeosde sE zor.ra That wihsiit ncehr esting int hweo rnko tiiciset cdso enntttshd,eo ctreinnuensc iinai, ttw ehdi ch araeg a,ii nfr eaeds oterailcomasaltll olyft , h eimd ecnatwliit ht he SecrTeetan cghsi. Qutarmeerseu ggetshtaetdb othomikigs h hta vbee esni mpacl oyp y made uNnebduecrh adnIIe.zf,rz oamr Hsaommei ttirce a"tniifis­e, niteolrya nicetn,w"h itlheae ut homra intoani" nnist,e rannadl m e exteervniacdl,ee "tnh aittC sh aldoeraninga il wwriatsto eufntr otmh e oradlsi courasnedts e achoifna gwse alBtahybyl onn liaanwdnoer, nameQdu- tamwyh,oh ad usedf otrh olsceetr uessit lmlo raenc ient materlisa.T hefi rsAtrb aitcr aantsiliospn al cehdy C howlsoshon fabra cakst hXeI II.c enBt.C.. Ont hfier spt agoeft ihs"r elvae­ ti,o"tn haetu hoorra,m a nuenQsitl.s-, t,ad meycltahrae"tst hdeoc trines proopundtehdei rnwe,er eo rigitnoalbldylS yat urnt ot hMeo on,w ho commttntihcemta oth eerid d owl,h iicdho rle veatlheedmt oh edre votteheew, r iter -thaed eSpctr iobfte ht aw ork-Qtl.-tamy. Thed eatlisg ivbeynt hGeo df otrh bee fintea ndi nstruocft ion mortaslhsop,wre ioodfis n aclculdaubrlaeta inaods n e roifen sum ber­ less kianngDdyd noasmtsite hs aptr eecdet dhaep pearoanEn acreot hf * SeeG enesanidst hea uthorised ChroInno lCohgayp.ti .x ." Xcah leavetthh e Ark'"'B .C2.3 48.'C'h apter "�imrodt hefir st::V lonarcsht,a"n dosv er x. .. BI.gCg.3 .;' Theosophical University Press Online Edition 454- THE SECRET DOCTRINE. Adami( t"h reeeda-r"t)hT.h ese pheavreai roodu,sas sem dighhtav e beeenxp ectetdh,de ee fndoefrt shc eh rognyoo ftl hoBei ibcldaela d-letter meanianlgm otsoft ru y.D eR ougemwoanstt h fier stto kmeaa le-vie-aenrmasag intshtte r alnaost.rH er epreosha ic'mhw'i ht"sa crifiig cn Mosteos aanno nymaouuots.rh "B eorsuhseu, r egs",ho wevgerre at werhei cshr onoloegircralow rassa, tl etai snp erefcatc rcdow itthh e propwhietrthe gatrotd h fier smte, ns inhcees peaokfAsl o rus-Adam, ofX isuthmsa-nNdoo faB lelzu-,sN im,r"eo tdc".Th eroeerf,h"e a dds, "t hweo rmkus bt ea nA POCRYPHtAo rbaen gweidti htc so ntpeomra­ries thfeo ubrotoohfkE s drats,h oafEt n oclzt,h Sei byOlralciel,nsa en tdh Beo ookf Hermes-oeev oefr tyhe sdea tinngo furtbhaecrkt hant wo or three n centuB.rCi.e" sE waldc amdeo wns tihlalr doenr C howls,o hn andfi nalMl.y R enan.I nt he" RevuGee rmanitquheee. ­x"t puppiull dlosw tnh ea uotrhiotfyh ism astbeyra ,ks inhgi mt o shoawr easwohnyh iNsa batAlzgreicaltnr es hounlodbt e t hfear udu­ u u lewnotr okfs omJee owf t hteh iorrdf oucretnhto ufor uyer r ?a Itca n hadrlbye o ther-warigsueetsh er omanocfte hr"e Lief ofJ eus.s" Sinicnte h,ii ns- foonla isootl roagndy Sorrcy"e wree gcnoiisnet he personiangterso dbuyQ cuet-da mayl,l ptahtaerr icohfs tBhibel ical legensdusca,hs A da -Ada i, Anouka-Noaalzn,hd i Isb ralzim-Abraham m m et.ce,ct ." Thiiss rneoa ,ss oinnAcdea amn odt haerrgese nenraimce Mse.a n­ whiilitehs u mlbsyu bmitt,ae ldtl h tishcn aogtnsi,da enpr ocerpydh- if a a eveonft hteh dic rentAuD.r.yi, nt seaodft hteih rteceenntthBu .Cr.ay,s suggestbeyQd u atrreem-seio ledno ugtho a ppegaenru ianesa d o­cu menta,n d ssaoty i stdfheeam ndosft hmeo setx acatri<£cnohgl sotag nid criicFt.o rev,e and mtiitnfgoa,rr gumseanektt,'h sa t thirse lhliaicst erary beecno mpibly"e osdm e Joeftw ht eh icredn toufor uyr "e-rwaho aft tha? Lte avtihncegr ediobfii tldsio tcyt froianrm e osm eansti wdhey, shouiltbd el eesnst ittoal heeda roirnl ge,si sn uscttriasvr ee flecting oldoepri nsit,oh naann oyt hreerl iwgoiro,aku lssa " oo cmpilfaortmi on oltde x"to sr otraradilio tn-tohfse a moere veanl a taeg?re Ins uch caswees houhladvt eor j ecet acnadl" lpa oycphra"l thKeu ra.n-two centuorlideetsrh g,oh uw ek noiwt t oh avsep ruMninge,r -vlaike, dirfercottm h ber aoiftn h Aer abpiraonp ;ha entdwe s houhlaedvt o poopho-oahlt lh ieno rfmatwieoc na gne ftr otmh Tea lmwuhdi,c ihn, itpsr esferonm,tw asa lso cofmrpooimll demedart e riaanldis sn, o t earltiheatrnh I eX c.e ntoufor uyer r a. Thec uri"oBiubsl oeft" h Ceh aldaedae,npa tntdh vea ricoruist i­ Csimsu poin(t a isnt hCeh wolhsn'os tra,na srlneao ttiibocenec)da,u se ihta asn i mportbaenatr uipnogang repaotr toift ohnpe r esweonr.tk * Anna/deePs !t i/osoJfulnrd8e6eo, p, , 4 r5. 1"A pri3l0 ,86 or. Theosophical University Press Online Edition MANY VIEWS OF MANY MINDS. 455 \Vitthhee x cieopnt Mo.fR eanna,n i conobcylp arsitn ciple-so pointceadllblyyeJ d u lLeesm ai"tlrPe aeg andiuNn eia n"t- the worst faufluotn dw itthh weo riks i,tw oulsde e,tm hatth "epa ochrya"p pretetonh dasvb ee ecno mmuniacsa rteevde ltaot iaoadnne bpyta, n d a fro,tm h"edi oolft hmeo o,n"wh or eceiitv efd"r Saotmu rnH.en"c, e vernyau tralilt y",iaf si a rtya laelrl o u.n"dT ot hitsh eirbseu otn e anwse:ri ti sn om orea fiary tthaatlnheB e i blei,fo nafenla dlt sh,e othmeurs ftlo loiwtE .v etnh meo doefd ivintahtrioo"unhtg ehi dol oft he m"io ostn h sea maes p ractbiys eDda, S vaui,lda nd Htighhe Prieosftt hsJe we isTha bernbayc lmee oafn st Theer aipmh.I n VoulmeI I.IP,a rItIo .ft hpirse sweonr,ttk h e prmaectthioocfsda uslc h ancideinvti nwaitblielfo u onn d. The" NabathAegairnc ul"t iusar cemopilaitnidoe;n ie dti sn o apochrayb,pu tth ree petoiftt ihotene nettsh Seoe fc rDeottcr ine undtehree x otCehrdaiaelcn f oromfn atisoynmalblsof ,ot rh peu rpose of" lcoankg"i thtee nejtsusta, s t he okBsoo fH ermeasdn the Punniaasr Eeg pytiaanndH indua tttesma pt tshaem eT.h ew ork wasa sw elkln owinna ntuiiqtays wiatsd uringM idtdhlAeeg es. Maimonisdpeesao kfis ta ,n rde efrmso rteh an tootn hciCesh al­deo ArabMiSc,. c lalitnhgNe a bathbeyat nhse cior- relingaimoen,a ry "tsa-wrorhsipp"e orrsS ,ab eanbsu,ty etf aiinltgo siene �.e., thidsifi sgurweodr "dN abath"e tahnmesy stniacm oef t heca tse devottoNee db (og oodfs e cwriets d)ow,mh ischho wsi tfoscan et hatth e Nabathweearnaseno ccBuroltth er.:h''To hoNeda bathwehaoan,cs c ord­ intgot hPee rsYieazn,io driiginatlolS yy rcfioraamm B eu sr,wa ehre thdee geernamteem beorfts h afartt er;ns ittitylhler ierl i,eg vieoannt thaltad taeyw ,ap su reKlayb alti sNteibicost. h e doefti htpeyl anet MercuarnyMd,e rucriyts h geo do f WisdHoemr me,oas rn dB udha, -? whitchhJe we sc lale�d ",hteL orodn h i,gt hhaes pi"r .in.ag.n,d thGer eekNsa ob,Xa f3wh, enNcaeb atheNaontsiw.t hdsitnatgnh at Maimonicdlaeltssh ediorc tr"ihenaetsh efnooilsihs h"n aensdts h eir arcihcla iter"aSatbureroefr a:umt mhnep, l"a tchees"i garr icu,lt"th uer e BibolfQe u -tamiyn, fit rhsreta nokfA rchlaiitcue rreaa;nt Adb rabinel • " wIi mleln itotnot heteh wer iti.n.grs.e s pecthtbeie nligoe fft heS abeansh,e" syas." Them osfta moiusts h Beo o'k hTeA gricultoufrt eh eN abatlzeanwsh,'i chha s beetnr ansblyaI tbeWna dh olzijah.T hibso oiksf lu olf h eathefnolioisshh n..e s.Is t. speaokfps r erpaatioofTn AsL ISMAtNhsde,r awdinogwo nft hpeow erosf t hSeP IRITS, MAGIC,D EMONaSn,gd h ousl,w hicmahk teeh iarb odet hidene s.e"r( tMamioineds, quodt beyD r.D .C hwols"oDhinSe,s abuineddre rSs ambuiss,I"I p..4, 5 .8)T he Nabhaetason fM ounLte banboenlv ieiedn t he SAervcehna sna,gs et lehifro refathers l1adb elieivnte hdSe e veGnr eaStat rst,h aeb odaensbd o dioefts eh sAer changels, belieivnte otd h diasyb y t hReo maCna thoalsii c£s sh,o wenl sewhere. t Se"eI sUinsev ileVdo,lI'.I' p ..1,9 7. Theosophical University Press Online Edition THE SECRET DOCTRINE. praisietis nu nmeuarsetde srm.S pencqeuro,tt ihnlega t,st peeraokfs ita st ha"mt o setcx ellOernite wnotr,akla" d di(nv.gor l.p,.3 45)t hat byN a bath,et ahSneasb eantsh,Ce h aldeaanndts h,Ee g yipatnisn, shoarlttl h onsaeot niasg a£wnhsottm h lea wofsM osweeser m osste verely eneadcht,a vteob e unde.r stood Nebot,ho el deGsotdo fW isdoomfB ablyonainadM esoopta,m ia wasi dentwiicttahhl e H indBuud haa ndH erme-sMrecuorfyt he GrekesA. s licghhagtnei n stehxeoe fts h pea reintsth se aolnatlteyir on. AsB udhwaa tsh Seo onf S om(at Mheoo ni)nI dniaan,od f t hwei foef Braishpa(tJiiut p,es ro)N ebwoa st hseo onf Z arap-ni(ttuhM eo on deityo)f M aernodd awchhoh, a db ecoJmupei taetfre,hra vibnegea n SunG odA. sM erctuhrpeyl atnN,ee bow ast h"e voers"ea emrong the sgeovdoesftn h pel an;ea tnadss t hpee rsoniofiftc ahSteei corne t Wisdhoemw asN a bni,as eearnad p rhopetT.h efc att haMto siess madet o adniddes i appoenat rh meo unsta crteoNd eb os,h owhsi m ani intiaantadep rioefst th agto dun daenrho etnra m;ef otrh Giosd ofv Vsidowma st hger ecarte adteiivateny wd,a sw orshiapsp esdu ch, not aaltBo ornsei pipnha i gso rgeToeumsp olre , p-ltaonweetHre. wasl ikeawdioserb eytd h Meo abittheCesa ,n aantihtAeess sy,rs i,a n antdh rougthhwoehu otol fPe ales:tt hiewnnhe yn obtyt hIers ael?i tes "Thep lanetteamrpoylf Be a by"lh oand" i thso loyfh ol"i weistnh i thseh roifn ee bN ot,hp er opghoedt W oifs d.o \mVea rteo lidnt he HibbeLretc etsu",rTh ea necniBtab ylonhiaaadnni s ne trcoerbs estween mena ndt hgeo d.s .a.ndN ebow,a tsh 'er pocla'oi rm' eprreo,pt'h as mhaed ken owtnhd ee soifr efh taihseM re rohd".a c Neboi s car ealtiokBreu, d hoaft, h Feo uratnhda lsot hFoeif f th RaceF.o trh fero mesrt aarn teswr aceA doesfp, at ntdh e ltahtet er, Sol-aLurnaDry nasotrty h,e omfet nh ese aRnadRc oenusd .B oth arteh e Adoaftm hse riers peccrteiavteuA rdeaAsmd.-a miisa p e­r sonatoifto hnde u aAld amo:ft hepa radiAgdma-imKca dnm,to he creaatnodor f,t hleo wAedarm ,t htee rrewshtora,is at lhS,ey rian Kaablihsatvsie t h,a do nlnpyeh es"t hh,e borflee ia,ftb"hu nto l iving souulnl,ta itfehri Fsa ll. I,ft heorere,Rfe napne rssi insr tegartdhiCenh gda elaSnc rip­tures orw harte maoifnt sh em-aapso pchrayilti, s q uiitmeam tertioa l truatnhfd a tc.T hearree oOtrehinetra wlhiosmt asyb eo fa d ieffrent opin;ia onendv en twheenryoe it t.w oul!Sdtr iellallm ya ttveeyrrl tilt.e Thedsoec trcionnettsah itene achoifEn sgosit cpe hrliosopahnydt ,h is musstu fficTeo.t howsheou ndersntoatnhodif ns gybm oloigtmy a y appeaars tropluaratern sydi, pm l,eo rt oh imw how oulcdo nctehael esotterruietcvh e,"n he athefnoiiosslhhn. e"Ms asimonihdoewvsee,r , whielxep srisensg cofrontr h ee stoeriicnit shmer e liogfio otnh er natiocnosen,sf seesdeo rtiiscamn ds ymobloignyh iosw ,np reached Theosophical University Press Online Edition

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appear astrolatry, pure and simple, or to him who would conceal the esoteric truth, even " heathenish foolishness." Maimonides, however,.
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