Anthropology and psychoanalysis What relevance does a psychodynamic understanding of culture have for anthropology? The central argument of Anthropology and Psychoanalysis is that, in order to explore the symbolic process and the nature of subjectivity, anthropology must transcend many of its traditional and self-imposed limitations and take on the lessons of psychoanalysis—in particular its explorations into the darker aspects of human experience. In this collection of essays, an international group of anthropologists and psychoanalysts explore the interface between the two disciplines through the interpretation of culture. They reassess the project begun by Freud and point to new ways of seeing the relationship between the two disciplines and to new possibilities of collaboration. The first set of essays take their stand with George Devereux, who argued for ‘complementarity’ between the disciplines, regarding both as relevant to the task of ethnographic understanding but neither as being reducible to the other. It moves on to consider the Lacanian revolution and the implications for anthropology of this new synthesis between individual and society. A final group of essays explores the relevance of various types of psychoanalytic thinking for analysing ritual and symbolism. The contributors’ concern with issues central to modern anthropology—personhood, subjectivity, different modes of theorizing— makes Anthropology and Psychoanalysis essential reading for teachers and students of anthropology and a work of great interest to students of psychoanalysis. Suzette Heald is Senior Lecturer in Anthropology at the University of Lancaster. Ariane Deluz is a Directeur de Recherche at the Laboratoire d’Anthropologie Sociale (CNRS), Paris. Anthropology and psychoanalysis An encounter through culture Edited by Suzette Heald and Ariane Deluz London and New York First published 1994 by Routledge 11 New Fetter Lane, London EC4P 4EE This edition published in the Taylor & Francis e-Library, 2002. Simultaneously published in the USA and Canada by Routledge 29 West 35th Street, New York, NY 10001 © 1994 Suzette Heald and Ariane Deluz selection and editorial matter; individual chapters the contributors. All rights reserved. No part of this book may be reprinted or reproduced or utilized in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Library of Congress Cataloging in Publication Data Anthropology and psychoanalysis: an encounter through culture/[edited by] Suzette Heald and Ariane Deluz. p. cm. Includes bibliographical references and index. ISBN 0-415-09742-8 ISBN 0-415-09743-6 (pbk) 1. Ethnopsychology—Congresses. 2. Social sciences and psychoanalysis—Congresses. 3. Psychoanalysis—Congresses. I. Heald, Suzette. II. Deluz, Ariane. GN508.A65 1994 155.8–dc20 93–44324 CIP ISBN 0-203-20056-X Master e-book ISBN ISBN 0-203-20059-4 (Adobe eReader Format) ISBN 0-415-09742-8 (Print Edition) Contents List of contributors vii Preface xi 1 Introduction 1 Suzette Heald with Ariane Deluz and Pierre-Yves Jacopin Part I Complementarity 2 Interpreting the implicit: George Devereux and the Greek myths 29 Giulia Sissa 3 Incestuous fantasy and kinship among the Guro 40 Ariane Deluz Psychoanalytic postscript by Florence Bégoin-Guignard 51 4 Islam, symbolic hegemony and the problem of bodily expression 54 David Parkin 5 Trauma and ego-syntonic response: the Holocaust and ‘The Newfoundland Young Yids’, 1985 70 Nigel Rapport Comment by Dina Gertler and response by Nigel Rapport 90 Part II The analysis of dreams 6 Dream imagery becomes social experience: the cultural elucidation of dream interpretation 99 Iain Edgar vi Contents 7 Psychoanalysis, unconscious phantasy and interpretation 114 R.H.Hook Part III The Lacanian perspective 8 Gendered persons: dialogues between anthropology and psychoanalysis 131 Henrietta Moore Comment by Florence Bégoin-Guignard 149 9 Lacanian ethnopsychoanalysis 153 Charles-Henry Pradelles de Latour 10 Lacan and anthropology: comments on Chapters 8 and 9 163 Bernard Doray Part IV Working models 11 Indulgent fathers and collective male violence 171 L.R.Hiatt 12 Every man a hero: Oedipal themes in Gisu circumcision 184 Suzette Heald 13 Symbolic homosexuality and cultural theory: the unconscious meaning of sister exchange among the Gimi of Highland New Guinea 210 Gillian Gillison 14 Psychoanalysis as content: reflections on Chapters 11, 12 and 13 225 R.H.Hook Index 239 Contributors FLORENCE BEGOIN-GUIGNARD was born in Switzerland and studied psychology under Piaget in Geneva. She now practises as a psychoanalyst in Paris, has published extensively and is a member of the International Psychoanalytic Association. ARIANE DELUZ was born in Lausanne and came to Paris to study anthropology under George Balandier and Claude Lévi-Strauss. She is directeur de recherche at the CNRS (Centre National de la Recherche Scientifique) and a member of the Laboratoire d’Anthropologie Sociale du Collège de France. She has done extensive field work in both West Africa (particularly among the Guro and Youre of the Ivory Coast) and South America. BERNARD DORAY is French and is a practising psychoanalyst as well as a technical consultant at the MIRE (Mission Interministérielle Recherche Expérimentation). He has also published (with M.Bertrand) Psychanalyse et Sciences Sociales (1988). IAIN EDGAR lectures at Northumbria University. He studied the use of myth, ritual and symbolism in a therapeutic community for his M.Phil, thesis in social anthropology and is currently completing his Ph.D. thesis on the cultural construction of dream interpretation in British dreamwork groups. DINA GERTLER was born in Hungary. After the war she emigrated to Israel and later to France. There she trained as a psychoanalyst and wrote her doctoral dissertation under George Devereux. She now practises as a psychoanalyst in Paris and is a member of the International Psychoanalytic Association. viii Contributors GILLIAN GILLISON was born in Canada and is Associate Professor of Anthropology at the University of Toronto. Since 1973 she has done field research among the Gimi-speaking peoples of the Eastern Highlands of Papua New Guinea. Her monograph on the Gimi Between Culture and Fantasy was published in 1993. SUZETTE HEALD was born in Scotland and studied anthropology at University College, London. She has done extensive fieldwork in East Africa, most particularly among the Gisu of Uganda and the Kuria of Kenya. She is a senior lecturer at Lancaster University and published Controlling Anger: The Sociology of Gisu Violence in 1989. L.R.HIATT is Australian and taught anthropology at the University of Sydney. He has done fieldwork among the Australian Aborigines and published Kinship and Conflict (1965), Australian Aboriginal Mythology (ed.) (1975), Australian Aboriginal Concepts (ed.) (1978) and Aboriginal Land Owners (ed.) (1984). R.H.HOOK is Australian and graduated in medicine from the University of Sydney, later returning to read history and philosophy. He is in private psychoanalytic practice in Canberra, is a member of the International Psychoanalytic Association and edited Fantasy and Symbol: Studies in Anthropological Interpretation in 1979. PIERRE-YVES JACOPIN was born in Switzerland and studied anthropology under Claude Lévi-Strauss in Paris and psychology under Piaget in Geneva. Later, he studied in Cambridge under Edmund Leach and did fieldwork among the Yukuna of Amazonian Colombia. He is now a fellow of the National Science Foundation of Switzerland. HENRIETTA MOORE is British and studied anthropology at Cambridge. She is now a lecturer in anthropology at the London School of Economics and has done extensive fieldwork in Africa. She has published Space, Text and Gender: An Anthropological Study of the Marakwet of Kenya (1986) and Feminism and Anthropology (1988). DAVID PARKIN is British and studied anthropology at the School of Oriental and African Studies where he is now Professor. He has done extensive fieldwork in East Africa, especially among the Luo and Giriama of Kenya. His books include Palms, Wines and Witnesses (1972), The Cultural Definition of Political Response: Lineal Destiny among the Luo Contributors ix (1978), Semantic Anthropology (ed.) (1982), Sacred Void, Spatial Images of Work and Ritual among the Giriama of Kenya (1991). CHARLES-HENRY PRADELLES DE LATOUR is French and studied anthropology in Strasbourg and in Paris. He has done extensive fieldwork in the Cameroons among the Bamileke and the Pere. He is directeur de recherche at the CNRS and a member of the Laboratoire d’Anthropologie Sociale. For the past 15 years he has also studied psychoanalysis at L’Ecole lacanienne de psychanalyse. He has recently published Ethnopsychanalyse en pays bamiléké (1991). NIGEL RAPPORT was born in Cardiff and studied anthropology at Cambridge and Manchester. He now lectures at the University of St Andrews and has conducted anthropological research in England, Newfoundland and Israel. He has published Talking Violence: An Anthropological Interpretation of Conversations in the City (1987) and The Prose and the Passion: Anthropology, Literature and the Writing of E.M.Forster (1994). GIULIA SISSA was born and educated in Italy and is now chargé de recherche at the CNRS and a member of the Laboratoire d’Anthropologie Sociale in Paris. As a classicist, her main interest is in the anthropological analysis of Ancient Greek culture and she has published (together with M. Detienne) La Vie Cotienne des Dieux, Grecs (1989) and Greek Virginity (1990).
Description: