Animal Theory Animal Theory A Critical Introduction Derek Ryan © Derek Ryan, 2015 Edinburgh University Press Ltd The Tun – Holyrood Road 12(2f) Jackson’s Entry Edinburgh EH8 8PJ www.euppublishing.com Typeset in 11/13 Ehrhardt by Servis Filmsetting Ltd, Stockport, Cheshire, and printed and bound in Great Britain by CPI Group (UK) Ltd, Croydon CR0 4YY A CIP record for this book is available from the British Library ISBN 978 0 7486 8219 5 (hardback) ISBN 978 0 7486 8221 8 (webready PDF) ISBN 978 0 7486 8220 1 (paperback) ISBN 978 0 7486 8222 5 (epub) The right of Derek Ryan to be identified as Author of this work has been asserted in accordance with the Copyright, Designs and Patents Act 1988, and the Copyright and Related Rights Regulations 2003 (SI No. 2498). Contents Acknowledgements vii Introduction 1 Thinking Outside the Cage 1 A History of Anthropocentrism? Antiquity and Enlightenment 5 Animal Studies and Animal Theory 13 Chapter Overview 16 Key Texts and Further Reading 19 1 Animals as Humans 22 Psychoanalytic Animals 22 Anthropomorphism: Pitfalls and Potential 36 Writing ‘as if’ Anthropomorphism: ‘Lizzie’s Tiger’ 41 Key Texts and Further Reading 47 2 Animal Ontology 50 Humans as Animals 50 Becoming Animal 58 Posthuman Animals 68 Uncomfortable Analogies: The Lives of Animals 76 Key Texts and Further Reading 81 3 Animal Life 85 Everyday Animals 85 Phenomenological Worlds 99 Why Not an Olfactory Art? Timbuktu 110 Key Texts and Further Reading 116 vi animal theory 4 Animal Ethics 119 Animal Uses and Abuses 119 Beyond Animal Rights 129 Eating Animals 135 Meat Stories: Eating Animals 145 Key Texts and Further Reading 150 Index 154 Acknowledgements First and foremost I would like to thank Jackie Jones at Edinburgh University Press for initially suggesting the idea of a critical introduction to animal theory. I am extremely grateful to her for placing confidence in me, and for her encouragement as the project began to take shape. My thanks also to Jackie’s colleagues at EUP and to my two anonymous reviewers. This book has been enriched by conversations with a number of friends, colleagues and animal studies scholars over the past few years. I am especially thankful to Ariane Mildenberg, John Miller, Kaori Nagai, Jane Spencer, Vicki Tromanhauser and Sarah Wood for generously giving time to read and comment on chapters or sections of my typescript as it was nearing comple- tion. For sharing insights, I would also like to thank Judith Allen, Claire Davison, Jeanne Dubino, Jane Goldman, Matt Hayler, Donna Landry, Michael Lawrence, Laci Mattison, Laura McMahon, Caroline Pollentier, Maria Ridda, Kath Swarbrick, Lynn Turner and Ben Worthy. I am grateful to the organisers and delegates of various energising and fascinating animal studies conferences and events I have attended in recent years, in particular ‘Queer/Animal’ (King’s College London, 2012), ‘Cosmopolitan Animals’ (University of Kent, 2012) and ‘Reading Animals’ (University of Sheffield, 2014). And many thanks to those who attended the University of Kent’s Student Forum on ‘Eating Animals’, as well as to the students who attended my ‘Revolutionary Animals’ Summer School session at Kent’s Paris campus, which partly inspired the opening to this book. Finally, a very special thank you to my family for their continued love, support and interest in my work. Για την Στέλλα Introduction thinKinG oUtSiDe the CaGe Nénette, Théodora, Tamü and Joey are Borneo orang-utans. They weigh approximately 100 kg and measure 1.4 m in height. Their ‘home’ is the rainforest. They are ‘people of the forest’. Each year half a million visitors stand in front of a sign detailing four pri- mates housed in the centre of Paris. A relatively small zoo, it nonetheless offers the opportunity to see 1,800 animals of almost 200 species, from invertebrates to amphibians, birds to reptiles, fish to mammals. For most people the zoo presents an opportunity to encounter an array of exotic animals from around the world that they would otherwise likely never see in the flesh. In contrast to looking at animals on a television, on a computer screen, or in the pages of a book, the only thing between the animal inside the enclosure and the human standing outside is glass or bars and a sign that provides information about length and weight, habitat and height: the blue poison dart frogs are 5 cm long and their home is the tropical forests of northern Brazil; the Arabian camels weigh 650 kg and their home is the desert in northern Africa and southeastern Asia; the snow leopard weighs 55 kg and measures 1.30 m long and its home is the mountain ranges of central and southern Asia; the axolotl, 30 cm and 110 g, finds its home in Mexico’s Lake Xochimilco. Yet encounters between humans and animals in zoos – regardless of the information provided and the closeness in proximity – are often marked by a sense of distance and distraction. Inside the enclosures the parrots perch too perfectly still; the foxes gather in the far corner; the small tortoises scratch at the glass. Outside, we glance and point and shuffle, moving promptly from one enclosure to the next. The orang-utans turn their backs on us and we turn our backs on them. Founded in 1793, the Ménagerie du Jardin des Plantes is the world’s oldest civil zoo. In the midst of the French Revolution, opposition grew towards the