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Angels in Late Ancient Christianity PDF

294 Pages·2013·1.087 MB·English
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Angels in Late Ancient Christianity This page intentionally left blank Angels in Late Ancient Christianity z ELLEN MUEHLBERGER 1 3 Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offi ces in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Oxford is a registered trademark of Oxford University Press in the UK and certain other countries. Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016 © Oxford University Press, 2013 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by license, or under terms agreed with the appropriate reproduction rights organization. Inquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above. You must not circulate this work in any other form and you must impose this same condition on any acquirer. Library of Congress Cataloging-in-Publication Data Muehlberger, Ellen. Angels in late ancient Christianity / Ellen Muehlberger. p. cm. Includes bibliographical references and index. ISBN 978–0–19–993193–4 (alk. paper)—ISBN 978–0–19–993194–1 (ebook) 1. Angels—History of doctrines—Early church, ca. 30–600. I. Title. BT966.3.M84 2013 235′.309—dc23 2012026415 ISBN 978–0–19–993193–4 ISBN 978–0–19–993194–1 1 3 5 7 9 8 6 4 2 Printed in the United States of America on acid-free paper For Gina This page intentionally left blank Contents Acknowledgments ix Abbreviations xi Introduction 1 1. Late Ancient Theories of Angels: Evagrius of Pontus and Augustine of Hippo Compared 29 2. Locating Christ in Scripture: Angels in the Development of Theological Reading 58 3. Angels as Equipment for Living: The Companion Angel Tradition in Evagrian Christianity 89 4. Crossing Over: The Companion Angel Tradition in Exemplary Lives 119 5. Defi ning Others: Asceticism and the Discourse of the Angelic Life 148 6. Bringing Angels into the World: Catechesis and the Christian Imagination 176 Conclusion: The Limits of Angelology 203 Notes 215 Bibliography 257 Index 273 This page intentionally left blank Acknowledgments this book is a revision of my Indiana University doctoral dissertation, and I owe many debts to those who helped nurture it from a host of elu- sive thoughts toward something more tangible. First among them is my mentor David Brakke, whose expert guidance about the project and about being a scholar and teacher came with a sizable helping of humanity and wit. The conversations I had with my readers Steven Weitzman, J. Albert Harrill, and Constance M. Furey clarifi ed and expanded the ele- ments of my project; I am grateful for the time they spent thinking with me. My work at Indiana was supported by grants from the Department of Religious Studies and the Borns Jewish Studies Program, both nurturing environments for a new scholar. If you were just starting out and had to pick a fi eld of study solely by gauging the generosity and brilliance of the scholars who occupy it, you would be hard pressed to fi nd something better than the fi eld loosely gath- ered under the heading of “late antiquity.” The following list does not fully address the debt I owe to these engaging and careful readers, all of whom spent time with portions of this book as it developed: Mira Balberg, Adam Becker, Jason BeDuhn, Daniel Caner, Catherine Chin, Elizabeth Clark, Charles Cosgrove, Mark DelCogliano, Elizabeth DePalma Digeser, David Frankfurter, Chris Frilingos, Diane Fruchtman, Mark Graham, Adam Gregerman, Andrew Hofer, David Hunter, Anders-Christian Jacobsen, Aaron Johnson, Dayna Kalleres, Joel Kalvesmaki, Blake Leyerle, Heidi Marx-Wolf, Candida Moss, James J. O’Donnell, Anders Klostergaard Petersen, Taylor Petrey, Andrew Radde-Gallwitz, Philip Rousseau, Samuel Rubenson, Charles Stang, Bradley Storin, and Edward Watts. I am deeply grateful for their comments and advice, as well as the guidance I have received from my colleagues at the University of Michigan, especially Kathryn Babayan, Gabriele Boccaccini, David Potter, Ray Van Dam, and Terry Wilfong.

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