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Ancient Indonesian Sculpture PDF

221 Pages·1994·30.087 MB·English
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ANCIENT INDONESIAN SCULPTURE Cover: Kala head, OD photograph 8999. VERHANDELINGEN VAN RET KONINKLIJK INSTITUUT VOOR TAAL-, LAND- EN VOLKENKUNDE 165 ANCIENT INDONESIAN SCULPTURE Edited by MARUKE J. KLOKKE and PAULINE LUNSINGH SCHEURLEER 1994 KITLV Press Leiden Published by: KITLV Press Koninklijk Instituut voor Taal-, Land- en Volkenkunde (Royal Institute of Linguistics and Anthropology) P.O. Box 9515 2300 RA Leiden The Netherlands CIP-GEGEVENS KONINKLIJKE BIBUOTHEEK, DEN HAAG Ancient Ancient Indonesian sculpture I ed. by Marijke J. Klokke and Pauline Lunsingh Scheurleer -Leiden : KITLV Press. -Ill., krt. -(Verhandelingen van het Koninklijk Instituut voor Taal-, Land, en Volkenkunde; 165) Met index, lit. opg. ISBN 90-6718-076-9 Trefw.: beeldhouwkunst; Indonesie ; geschiedenis. ISBN 90 6718 076 9 © 1994 Koninklijk Instituut voor Taal-, Land-en Volkenkunde No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage and retrieval system, without permission from the copyright owner. Printed in the Netherlands Contents Spelling and abbreviations vii Marijke J. Klokke and Pauline Lunsingh Scheurleer Introduction 1 Robert L. Brown 'Rules' for change in the transfer of Indian art to Southeast Asia 10 Sara Schastok Bronzes in the Amarll.vatI style; Their role in the writing of Southeast Asian history 33 Susan L. Huntington Some connections between metal images of Northeast India and Java 57 Pauline Lunsingh Scheurleer Bronze images and their place in ancient Indonesian culture 76 Nandana Chutiwongs An aspect of the Bodhisattva Avalokitesvara in ancient Indonesia 98 A. de Vries Robbe A khakkhara fragment from Java 115 John C. Huntington The iconography of Borobudur revisited; The concepts of sle$a and sarvalbuddhaJkaya 133 J.A. Schoterman A surviving Amoghapasa sadhana; Its relation to the five main statues of Candi Jago 154 Marijke J. Klokke The so-called portrait statues in East Javanese art 178 Glossary 202 Index 205 Maps 212 Spelling and abbreviations Notes on the spelling Names of Hindu and Buddhist divinities and titles of Sanskrit texts are spelled according to the transliteration system generally used for Sanskrit. Indian place names, if well known, are rendered according to their usual English spelling. If they are less known places or places known from ancient sources, they are transliterated according to the usual Sanskrit or Tamil transliteration systems including diacritics. In romanizing other South Asian and mainland Southeast Asian languages, we have employed the practice currently favoured in recent publications. The transliteration of Old Javanese place names and titles of texts conforms to the transliteration system used for Sanskrit. It deviates from the transliteration system usually employed for Old Javanese in a few respects. The labial vowel transcribed by Zoetmulder als w is rendered by v, and the velar nasal is presented as Ii instead of ng or g. For present place names and names of temples the modern Indonesian spelling is adopted, as is customary in Indonesia now (thus Borobudur instead of Barabucj.ur). Chinese words and names appear according to the Pinyin system, more favoured among Sinologists than the Wade-Giles system which is usually found in studies on Southeast Asia. Thus we use Faxian instead of Fa-Hien, for instance. Abbreviations The photographs of the former archaeological service in the Netherlands Indies (Oudheidkundige Dienst in Nederlands-Indie) are abbreviated to OD photographs. These photographs are kept in the Kern Institute in Leiden, but have been temporarily moved to the Leiden University Library for preservation and documentation purposes. They have also been documented on microfiche by IDC Leiden under the title Indonesian archaeological photographs on microfiche: photo collection of the National Research Centre of Archaeology of the Republic of Indonesia 1901-1956 at the Kern Institute, University ofL eiden. Other abbreviations are explained in the text. MARIJKE J. KLOKKE AND PAULINE LUNSINGH SCHEURLEER Introduction The articles in this volume were originally presented as papers at a symposium on ancient Indonesian sculpture, which was held in the Rijksmuseum in Amsterdam in May 1988, on the occasion of the exhibition Divine bronze; Ancient Indonesian bronzes from AD 600 to 1600 in the Department of Asiatic Art. Pauline Lunsingh Scheurleer, head of the Department of Asiatic Art, was the initiator of both the exhibition and the symposium. The symposium was sponsored by the Vereniging van Vrienden der Aziatische Kunst (Society of Friends of Asiatic Art). This Society was founded in 1918 to propagate the knowledge of Asiatic art in the Netherlands and elsewhere. It is closely associated with the Rijksmuseum, because it has given its large collection of outstanding works of Asiatic art in a long-term loan to the Rijksmuseum. We wish to extend our thanks to this Society which, despite its limited means, has firmly supported this project. We are also grateful to the Rijksmuseum Amsterdam for hosting the symposium. We regret to have to report the untimely death of J.A. Schoterman, one of the contributors to this volume, while this publication was in preparation. We are grateful to Margriet Blom of the Utrecht University Library for her help in completing the bibliography of his paper. We also wish to acknowledge the help of Teun Goudriaan and John Huntington in solving some remaining Buddhological problems. The theme of the symposium, ancient Indonesian sculpture, is a very broad one. It may include freestanding sculpture or sculpture in relief, stone sculpture or metal sculpture, images of gods, narrative reliefs, or ornamental motifs. Most of the articles in this volume are concerned with images of gods in metal or stone, a subject in ancient Indonesian sculpture that has not yet received the attention it deserves. Working on the exhibition and the catalogue made us realize how little in fact we still know about the ancient Indonesian images of divinities, and how badly a reference book on this subject is needed. Krom's Inleiding tot de Hindoe-Javaansche kunst (Introduction to Hindu Javanese art) contains only a small section on the iconography of Hindu and Buddhist deities (Krom 1923,1:87-120) and is mainly concerned with the 2 Marijke 1. Klokke and Pauline Lunsingh Scheurleer description of the various archaeological sites and the surviving, mainly religious, buildings from the 'Hindu-Javanese period' (4th to 16th centuries). Bernet Kempers' indispensable book, Ancient Indonesian art, contains only a representative selection of works of art from various places and periods with detailed descriptions of each item, but hardly any comparative analysis or contextual interpretation (Bernet Kempers 1959). Jan Fontein's recent catalogue The sculpture of Indonesia contains the most beautiful and representative pieces, presents a large number of new finds, and provides much interesting and detailed information about each of these objects individually, but does not present a comprehensive and detailed image of Indonesian sculpture in its various aspects, which, of course, was not the aim of the book (Fontein 1990). A number of works deal with a particular group or particular collection of Indonesian sculpture in a separate study. Early examples are the catalogue of the archaeological collection of the Bataviaasch Genootschap van Kunsten en Wetenschappen (Groeneveldt 1887), now of the Museum Nasional in Jakarta, and the catalogue of the Javanese antiquities in the Rijksmuseum voor Volken kunde in Leiden (JuynbollI909). They are, however, handicapped by a scarcity, or even total absence, of illustrations and present descriptions only, like most other older guides to particular collections. Albert Ie Bonheur is the first to have adopted a new approach. He presents the Indonesian sculpture, mainly bronzes, in the Musee Guimet in Paris in a catalogue which, for the first time, is well-illustrated (Le Bonheur 1971). Not only is each of the objects in the Musee Guimet collection illustrated, but also similar objects in other collections are likewise presented in order to place the sculptures chronologically on stylistic and iconographical grounds. The catalogue to the exhibition Divine bronze continues this approach. It presents an iconographic and stylistic survey of ancient Indonesian bronzes illustrated with examples in Dutch collections (Lunsingh Scheurleer and Klokke 1988). A few recent Indonesian Ph.D. dissertations examine the images of one particular god. One, by Edi Sedyawati on the images of Gal).esa during the KaQiri and Singhasari periods (Sedyawati 1985), is forthcoming in the same series as the present publication. Apart from these major publications, numerous scattered articles on various aspects of Indonesian sculpture do exist. The older ones are almost exclusively written by Dutch scholars, the recent ones mainly by Indonesian archaeologists. We would like to mention one of the older ones, an article by W.F. Stutterheim in which he attempts to date a number of East Javanese images assembling information from epigraphical, architectural, iconographical, and stylistic con texts (Stutterheim 1936).

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