AN UNKNOWN JEWISH SECT LOUIS GINZBERG THE JEWISH THEOLOGICAL SEMINARY OF AMERICA NEW YORK CITY 5736—1976 Prepared and published with the aid of the Stroock Publication Fund of The Jewish Theological Seminary of America © Copyright 1970 by THE JEWISH THEOLOGICAL SEMINARY OF AMERICA Library of Congress Catalog Card Number: 76-127636 ISBN 0-87334-000-0 Library of Congress Cataloging in Publication Data Ginzberg, Louis, 1873-1953. An unknown Jewish sect. (Moreshet Series; v. 1) Revised and updated translation of the author’s Eine unbekannte jüdische Sekte, 1922 ed. Includes bibliographical references and indexes. 1. Zadokite documents. I. Title. II. Series: Moreshet (New York); v. 1. BM175.Z3G5613 1976 296.8'1 76-127636 Distributed by KTAV Publishing House, Inc. New York, New York 10013 PRINTED IN THE UNITED STATES OF AMERICA PRESS OF INC. 1010 ARCH STREET. PHILADELPHIA. PA. 10107 Moreshet Series, Vol. I Studies in Jewish History, Literature and Thought The Moreshet [Heritage] Series represents the atest venture of The Jewish Theological Seminary of America in the dissemination of Jewish scholar ship and thought. Under its imprint will appear the works of Seminary faculty and alumni in all areas of Jewish scholarly and theological endeavor includ ing works on Bible, rabbinics, history, philology, law, theology, philosophy and ethics. Among them will also be translations of classics, commentaries — ancient as well as modern — and books reflecting the whole spectrum of Jewish activity and expression. The time liness of such a new series under the auspices of a major center of Jewish scholarly and theological en deavor in the most populous Jewish community of the world requires no elaboration. Hopefully, this series will serve to illuminate afresh to both scholar and layman the wealth and variety of Jewish activity and thought from ancient times to the present. Table of Contents Foreword by Eli Ginzberg lx Preface xvii I. Introduction 1-2 II. Orthography of the Fragments 3-4 III. Textual and Exegetical Notes 5-104 With detailed explanations of: Polygamy 19-20, Mar riage with a Niece 23-24, Angelology 26-27, Meaning of yp 29-30, Confession 42-43, Age of Majority 45-47, Meaning of un and run 49-51, Impurity of Water 51-55, Drawing of Water on Sabbath 61-62, Terms for Syna gogues 71, Use of Trumpet at Divine Service 72-73, Trade Relations with Gentiles 76-78, Eating of Honey 78-79, Killing of Fish 79-80, Impurity of Stone and Earth 81-83, Genealogical Records 87-89, Oaths 91-94, Perjury 95-96, Annullment of Oaths 96-99. IV. The Halakah of the Fragments 105-154 Importance of Halakah for Assessment of Sects 105-107, Sabbath Laws 107-115, Laws of Purity 115-116, Dietary Laws 116-117, Sacrificial Cult 117, Capital Crimes 118, Courts and their Procedure 117-122, Pharisaic Character of Halakah 124-130, Relation to Zadokite Book used by Qirqisani 130-134, Relation to Sadduceeism 134-138, Relation to Dositheans 138-141, Relation to Book of Jubilees and to the Falashas 141-144, Relation to Karaites 144-154. V. The Theology of the Fragments 155-208 The Law 155-159, Agreement with Dogmas of Pharisees 159-162, Attributes of God 162-164, Providence 165- vi CONTENTS 167, Philosophy of History 167-169, Angelology and Discourse on the direct Revelation of the Law 169-173, Satan and Belial 173-177, Demonology 177-179, Sup posed cryptic Names of Satan in the Fragments 179-182, the Prophets as Sources of Law in Fragments and in Rab binic Literature 182-192, Use of Pseudepigrapha 192- 193, Relation to Masoretic Text 194-199, Method of Exegesis 199-202, Sectarianism 202-204, the Patriarchs in the Fragments and in Rabbinic Literature 204-208. VI. Messianic Doctrine 209-256 Is the p"rx HUD the Messiah 209-211, pis miD in Rabbinic Literature, 211-222, where the Fragments refer to the Messiah 222-227, the Two Messiahs in the Testaments of the Twelve Patriarchs 227-233, the First Redemption (Egyptian) and the Second Redemption (Messianic) 233-235, Messiah ben Joseph 235-238, the Four Messiahs of Rabbinic Theology 239-247, the Two Messiahs of the Fragments 247-252, their Functions 252-256. VII. The Genesis of the Sect 257-273 Dates in the Fragments 257-260,(Dating of the Origin of the Sect in Palestine 260-262^ Emigration to Da mascus 262-263, Development of the Sect in Damascus 263-265, the New Halakah 265-267, Clues in Rabbinic Literature 267-269, the New Covenant in Damascus and the Break with the Pharisees 269-273. VIII. The Language of the Document 274-303 The Diverse Components of the Fragments 274-279, Later Glosses and Interpolations 279-280, Was there a Sanctuary of the Sect in Damascus 281-282, List of Lexigraphic Peculiarities of the Fragments 282-300, Comparison of Vocabulary of Fragments with Ben Sira and the Books of Enoch 300-303. IX. The Critique of Literature 304-337 Adler 304-305, Bacher 305, Blau 305-306, Böhl 306, Chajes 306, Charles 306-313, Gressmann 313-315, Juster 315-316, Kohler 316-320, Krauss 320, Lagrange CONTENTS VÎi 320-321, Landauer 321, Levi 321-323, Leszynsky 323- 334, Margoliouth 334-335, Montgomery 335, Moore 335, Poznanski 335, Revel 336, Schechter 336, Segal 336-337, Strack 337, Ward 337. X. The Karaite Hypothesis Disproved 338-408 Biichler’s View 338-340, Refutation of View of Karaite and anti-Rabbinic Influences on Halaka of Fragments 340-355 (Polygamy 340-342 ; Marriage with Niece 342- 345, Dietary Laws 345-349, Menstruation 349-350, Laws of Purity 351-355); Supposed Direct Borrowings from the Talmud 355-363 (Persons Authorized to Determine Condition of Leprosy 355-358; Sale of Sacrificeable Animals to Gentiles 358-360, Traffic with the Banished 360-361; Formula of Confession 363). Proof-texts for Halakhic Midrash 363-364, Methodology of Aggadic Midrash 364-366, Linguistic Character of Fragments 366-381 (Mosaic Style 366-369, Diction and Vocabulary 369-376, Terminology 376-381). Historical Criticism 381-384, Historical Evaluation 384-402 (Temple Service 384-386, the Socio-Economic Situation 386-390, Dietary Restrictions 390-391, Administrative Structure 391-395, Validity of Witnesses 395-396, Essene Correspondence 396-398, Adjuration of Witnesses 398-401, Self-Im posed Oaths 401-402, Public Confession 402). Summary 402-408. Index by Tovia Preschel. 411 Source Index by Tovia Preschel. 427 Foreword It might be wise to present this book without explanation or apology. However, since the world of scholarship confronts sufficient enigmas, there is no point in deliberately adding to them. Therefore this foreword will tell what I myself know and what I have learned from experts about this scholarly effort of my father, which was started shortly after Dr. Solomon Schechter published Fragments of a Zadokite Work, Cambridge, 1910. In the years immediately after Dr. Schechter’s book appeared (1911-1914) my father wrote a series of articles which were published in the Monatsschrift für Geschichte und Wissenschaft des Judentums, Vol. LV to LVIII. In 1922, this series was published as a book with the following title page: Eine Unbekannte Jüdische Sekte, von Louis Ginzberg, Erster Teil, New York, 1922, Im Selbstverläge des Ver fassers. The back of the title page carried the notation: Karl Anger- mayer, Pressburg (Tschecho-Slowakei). From the preface to this volume we learn that my father “had planned to add to this book a critical text of the fragments and a translation, as well as further studies of their language and authen ticity and of the various strata of source material, and last but not least, a critical bibliography. Unfortunately I have been obliged to give up this plan because in the present state of things it is almost impossible for an author living in America to have his works published in Europe. Let us hope that peace so yearningly awaited by millions will come soon.” The preface was dated January 1916. A postscript dated July 1921 stated, “I have nothing to add to the foregoing other than that the entry of the United States into the World War made it impossible for this book to be published before peace was concluded. For the further delays neither the author nor the political situation is responsible. I trust there will not be an equal delay in the publication of the second part.” Publication of the second part was delayed not five years but for more than fifty years. One thing led to another. My father had decided to print his Monatsschrift articles in book form without waiting to complete the additions which he considered desirable. But much of what he expected to add was complete by the outbreak of World War I. In fact there is no evidence that what is published here for the first ix X FOREWORD time as Chapters 8, 9, and 10 was written after that time. The war brought a halt to his intensive research into the “Unknown Sect.” In addition, it must be noted that this manuscript was written in Ger man; all of his later work was in English or Hebrew. It may well be that Dr. Schechter’s death in 1915 — the published volume is dedi cated to his memory — also served as a deterrent. My father was will ing to argue with a man who was at once his chief and his friend. But he was not willing to return to the battlefield after his colleague had died. Louis Ginzberg, like the rest of the scholarly world, lost interest in the fragments. This is confirmed by the fact that he made only six brief entries on his interleafed copy of the printed volume. I personally recall that during the early 1s*930 Dr. George A. Kohut extracted from my father a promise to permit the Kohut Foun dation to publish this manuscript. Kohut became a frequent visitor at my father’s home in the 1930’s as he expanded his efforts on behalf of Jewish scholars and scholarship. My father liked him a great deal and appreciated his efforts. Although prompted on repeated occasions to release the manuscript for publication, my father refrained. He had doubts about releasing for publication materials on which he had stopped writing two decades earlier; moreover, he had no inclination with Hitler on the scene to publish in German. The only alternative was to translate Part Two into English, as I believe Kohut suggested, but then part of the work would be in German and part in English — clearly an anomaly. So my father procrastinated and, while affirming his promise, he did not release the manuscript. The discovery of the “Dead Sea Scrolls” in 1947 was one more reason to hold back the manuscript. He early appreciated the tre mendous significance of the scrolls for biblical and post-biblical studies, but he went out of his way to avoid becoming entangled in this com plex arena which earlier had exercised so deep a hold on his interest and imagination. As he wrote to his friend Ralph Marcus, “I do not belong to the Jewish ’cave dwellers.’ All that I know is that a good deal of trash has been written on the scrolls found in the caves — so that I decided not to read anything bearing on this subject.” (quoted in Keeper of the Law: Louis Ginzberg, by Eli Ginzberg, Jewish Pub lication Society, 1966, p. 279). But he surely read enough to appreciate that his manuscript on the “Unknown Sect” would have to take ac count of the scrolls. At the time of his death in November 1953 he had made no move to release the manuscript of Part Two, to alter or add to it, or to leave instructions about its eventual disposition. The Kohut Foundation reaffirmed its interest in and commitment to publish the manuscript. But a consensus of interested scholars was that with the German edition of Part One out of print and out of